chlotilde
Madame Curie
That would be me. I wasn't religious when I had the "mystic" experience, but when I was in that "moment" the brain searches its knowledge bank for the words to describe it and finds it in the religious words you do know. So whether you call it a zen moment, or a place where heaven or nirvana align, or in Catholicism, a moment of ecstasy (literal ex-outside existence) you find the place where all those other religious words you learned as a kid, take on a new spiritual meaning.2) Somewhat relatedly, For those who are drawn towards more "mystical" understandings of religion and spirituality, is it possible to do so while remaining within the "mythic" bounds of a traditional religion. By "mythic" I don't mean "false" necessarily, rather something like the entire construct of symbols that make up a particular religious point of view. They are "myth" in the sense of being the assumed background of a particular religious practice. Or is this too constraining? Are there no tracks in the sky, as the Dhammapada says? Do you have to make your own path?
So a word like "atonement" has a literal meaning of sinning and mercy begging...a figurative "mythic" meaning of the rituals to get us there...but then the spiritual meaning of at-one-ment, that "mystic" moment of being at-one with God...and when you are in that "moment" you see that "sin" takes on a new meaning (perhaps "the way God sees it").
When I was...hmmm...perhaps "blind" about what it all meant...I could never understand what the Church meant that the celebration of the Mass was a celebration of the "eternal now". It seemed like religious gobbledegook. But whatever "mystic" moment I can be in, I realize that something like "time" doesn't exist and "the eternal now" is a good way to describe it.