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Did Jesus Christ Actually Exist?

TagliatelliMonster

Veteran Member
So you are saying these disciples, as well as others, spend three years with Jesus and just “thought” they saw Him do miracles like; feeding thousands of men, women and children with a few fish and loaves of bread, turn water to wine, heal lepers, the lame, the blind, and more, bring dead people back to life, then they thought they watched Him die by crucifixion, rise from the grave, and imagined they spent time talking, eating and interacting with Him afterwards.

It's like you don't realise that everything you read in your bible, are not first-hand accounts of these people, but from others who heard it from others who wrote it down and past it on...

But even only the 4th century, when they decided on what would be and wouldn't be included in "the bible", all they had were copies of copies of copies of transations of translations of copies of copies of translations of copies of...... of people who wrote it down after having heard it from people who heared it from people who heared it from people who claimed to have heared it from those original first-hand supposed witnesses.

Have you ever played the telephone game?
You should.

Sure people can die and suffer for deeply held beliefs, but I highly doubt anyone would do so for fake beliefs lies, and things that they know did not happen

They didn't believe their beliefs were fake. They wouldn't believe them if they did.
Nobody said they believed they were fake. Nobody said their belief wasn't sincere.

You should stop, breath and think it through.
 

InChrist

Free4ever
It's like you don't realise that everything you read in your bible, are not first-hand accounts of these people, but from others who heard it from others who wrote it down and past it on...

But even only the 4th century, when they decided on what would be and wouldn't be included in "the bible", all they had were copies of copies of copies of transations of translations of copies of copies of translations of copies of...... of people who wrote it down after having heard it from people who heared it from people who heared it from people who claimed to have heared it from those original first-hand supposed witnesses.

Have you ever played the telephone game?
You should.



They didn't believe their beliefs were fake. They wouldn't believe them if they did.
Nobody said they believed they were fake. Nobody said their belief wasn't sincere.

You should stop, breathe and think it through.
If the disciples SAW Jesus crucified and die on the cross, then obviously they knew He was dead. The scriptures show they were discouraged, fearful, and hiding after Jesus’ death. It’s nonsense to think they “made up” a story about His resurrection, or they ALL “imagined” seeing Jesus alive; talking, touching, eating with Him, etc. and then boldly spent the rest of their lives sharing about Jesus Christ wherever they went facing persecution, prison or death.


You are right, I don’t “realize what I read in the Bible are not first hand accounts by these people”… because I am confident that the scriptures ARE reliable first hand accounts and that all biblical scripture was directed and inspired by the Creator of heaven and earth as revelation to humanity.

“Early dating is important for two reasons. The closer a historical record is to the date of the event, the more likely the record is accurate. Early dating allows for eyewitnesses to still be alive when the Gospels were circulating to attest to their accuracy. The apostles often appeal to the witness of the hostile crowd, pointing to their knowledge of the facts as well (Acts 2:22, 26:26). Also, the time is too short for legends to develop. Historians agree it takes about two generations, or eighty years, for legendary accounts to establish themselves.

From the evidence, we can conclude the Gospels were indeed written by the authors they are attributed to.

How Reliable was the Oral Tradition?​

Previously, I defended the early dating of the Gospels. Despite this early dating, there is a time gap of several years between the ascension of Jesus and the writing of the Gospels. There is a period during which the gospel accounts were committed to memory by the disciples and transmitted orally. The question we must answer is, Was the oral tradition memorized and passed on accurately? Skeptics assert that memory and oral tradition cannot accurately preserve accounts from person to person for many years.

The evidence shows that in oral cultures where memory has been trained for generations, oral memory can accurately preserve and pass on large amounts of information. Deuteronomy 6:4-9reveals to us how important oral instruction and memory of divine teaching was stressed in Jewish culture. It is a well-known fact that the rabbis had the O.T. and much of the oral law committed to memory. The Jews placed a high value on memorizing whatever wri ting reflected inspired Scripture and the wisdom of God. I studied under a Greek professor who had the Gospels memorized word perfect. In a culture where this was practiced, memorization skills were far advanced compared to ours today. New Testament scholar Darrell Bock states that the Jewish culture was "a culture of memory."5


 

1213

Well-Known Member
The bible is the claim. It can't be evidence of itself.
If it has information that shows it is not from humans only, it is evidence for God.
We have LOADS of religious books and legendary stories that aren't real.
Nothing that comes even close to the Jesus story. When people imagine, it is much simpler and something that has an example.
It's not like we don't have precedents here of people making up stuff....

Hercules, Romulus & Remus, etc.
I think those could be true, at least partially. But, for example Hercules doesn't need much imagination. It may just be little exaggerated story of something that happened.
 

Esteban X

Member
If it has information that shows it is not from humans only, it is evidence for God.

Nothing that comes even close to the Jesus story. When people imagine, it is much simpler and something that has an example.

I think those could be true, at least partially. But, for example Hercules doesn't need much imagination. It may just be little exaggerated story of something that happened.
Please tell me you're joking.
 

joelr

Well-Known Member
Haha, you consider it problematic that Christian texts were written a few decades after Jesus’ purported life, then insist that Plutarch writing around 700 years after Romulus’ purported life is great evidence Romulus was deified by his contemporaries. :D

Doesn’t seem very intellectually honest to me.

For starters, Plutarch is writing ABOUT how the Romans celebrated and what they celebrated. A belief similar to Jesus. Just because he's writing later doesn't say when they started the tradition of Romulus worship.
And Romulus wasn't a man who was deified, it's a story from the start. There is a possibility it's based on local leaders of the time, same way Jesus may be based on a teacher at that time. We also know there were several Joshua Messiahs running around.

But none of this suggests the Jesus narrative is likely based on an actual human. We don't know the timeline of other savior demigods as far as I know.
Also the mainstream scholarship on mythicism gives it 3 to 1 odds. Both Carrier and Lataster. So it doesn't matter. It's the Gospel narrative that is myth.

Jesus could be based on one of these teachers or the general concept -
An Easter Chat with Richard Carrier


1:16:04 Josephus writes about these messianic figures who represent themselves as the new Joshua (Joshua is the same name as Jesus in this time), Joshua messiah translates to Jesus Christ. They all appear to be trying to get themselves killed. In Daniel 9 there is a conversation with an angel about why the end of the world didn’t happen, an angel says because of the sins of Israel. Also mentions there will be a messiah who will die and who then atones for the sins of Israel. Isaiah 52-53 also has this idea. The Maccabian literature also has this concept. The end of the world can begin when one of these Joshua messiahs dies for Israel. If Jesus was a real person he may have been one of these people claiming to be one of these messiahs.







You are aware that Romulus didn’t actually found Rome, aren’t you?

That Rome gradually emerged from smaller settlements, and only got its founding myths after it had already become a significant city?

Plutarch puts the founding of Rome at 8th C BC, when do you think the earliest historical source is that could accurately verify that Romulus was deified by his contemporaries?

There are no sources of course that could possibly do this.

Stop being silly with this ridiculous attempt to fit the evidence to your preconceived opinions.
Right so you don't have a source. Again, the development of Romulus is more like the development of Moses. Jesus is a Hellenistic savior demigod, a type of religion we see arise out of Hellenistic influence and is happening with established religions being combined with Hellenism.
With theology they are very similar. I don't have timelines for other Hellenized religions. There is some deity who's rebirth gives followers a reward in the afterlife.
There are always several versions and different stories. No different than Christianity in the 2nd century with Elaine Pagels putting Gnostic sects at 50%. So it took over 100 years to have a settled canon but because of Rome. In 313 it was coming together but it's looks to be for power structure reasons. Only Bishops could read and interpret the scripture. With Gnostics it was more open.





So you can’t name a single entirely mythical god deified by his contemporaries?

Thank you for acknowledging that.
Oh entirely mythical? I thought you said a man who was later deified.


Richard Carrier | Mystery Cults & Christianity




18:30 All Mystery religions have personal savior deities


- All saviors


- all son/daughter, never the supreme God (including Mithriasm)


- all undergo a passion (struggle) patheon


- all obtain victory over death which they share with followers


- all have stories set on earth


- none actually existed


- Is Jesus the exception and based on a real Jewish teacher or is it all made up?


Osiris
Dionysus
Zalmoxis
Inanna
Adonis
Asclepius
Melqart


Cristian apologist Justin Martyr (Dialogue 69):

When we say…Jesus Christ…was produced without sexual union, and was crucified and died, and rose again, and ascended to heaven, we propound nothing new or different from what you believe regarding those whom you call Sons of God. [In fact]…if anybody objects that [Jesus] was crucified, this is in common with the sons of Zeus (as you call them) who suffered, as previously listed [he listed Dionysus, Hercules, and Asclepius]. Since their fatal sufferings are all narrated as not similar but different, so his unique passion should not seem to be any worse.
 

joelr

Well-Known Member
If it has information that shows it is not from humans only, it is evidence for God.

Nothing that comes even close to the Jesus story. When people imagine, it is much simpler and something that has an example.
There is nothing new in the Jesus story.
Dying/rising savior demigods are not new:


The 4 trends in Mystery cults also are found in Christianity (the last mystery religion)

- Syncretism: combining a foreign cult deity with Hellenistic elements. Christianity is a Jewish mystery religion.


- Henotheism: transforming / reinterpreting polytheism into monotheism. Judaism introduced monolatric concepts.


- Individualism: agricultural salvation cults retooled as personal salvation cults. Salvation of community changed into personal individual salvation in afterlife. All original agricultural salvation cults were retooled by the time Christianity arose.


- Cosmopolitianism: all races, cultures, classes admitted as equals, with fictive kinship (members are all brothers) you now “join” a religion rather than being born into it


Everything else in the NT is either Persian or Greek. Dr Tabor outlines what the NT borrows from Greek theology and what was in the OT for comparison.:

Death & Afterlife: Do Christians Follow Plato rather than Jesus or Paul?


Dr James Tabor





I think those could be true, at least partially. But, for example Hercules doesn't need much imagination. It may just be little exaggerated story of something that happened.
Based on Carrier's work this post describes many of the rewrites in Mark, the first Gospel. There is very little imagination whatsoever as far as new material goes.

The Gospels as Allegorical Myth, Part I of 4: Mark




For example:


Here are the parallels between Mark’s Jesus and that of Jesus ben Ananias as found in Josephus’ writings:


1 – Both are named Jesus. (Mark 14.2 = JW 6.301)


2 – Both come to Jerusalem during a major religious festival. (Mark 11.15-17 = JW 6.301)


3 -Both entered the temple area to rant against the temple. (Mark 14.2 = JW 6.301)


4 – During which both quote the same chapter of Jeremiah. (Jer. 7.11 in Mk, Jer. 7.34 in JW)


5 – Both then preach daily in the temple. (Mark 14.49 = JW 6.306)


6 – Both declared “woe” unto Judea or the Jews. (Mark 13.17 = JW 6.304, 306, 309)


7 – Both predict the temple will be destroyed. (Mark 13.2 = JW 6.300, 309)


8 – Both are for this reason arrested by the Jews. (Mark 14.43 = JW 6.302)


9 – Both are accused of speaking against the temple. (Mark 14.58 = JW 6.302)


10 – Neither makes any defense of himself against the charges. (Mark 14.60 = JW 6.302)


11 – Both are beaten by the Jews. (Mark 14.65 = JW 6.302)


12 – Then both are taken to the Roman governor. (Pilate in Mark 15.1 = Albinus in JW 6.302)


13 – Both are interrogated by the Roman governor. (Mark 15.2-4 = JW 6.305)


14 – During which both are asked to identify themselves. (Mark 15.2 = JW 6.305)


15 – And yet again neither says anything in his defense. (Mark 15.3-5 = JW 6.305)


16 – Both are then beaten by the Romans. (Mark 15.15 = JW 6.304)


17 – In both cases the Roman governor decides he should release him. (Mark 14.2 = JW 6.301)


18 – But doesn’t (Mark)…but does (JW) — (Mark 15.6-15 = JW 6.305)


19 – Both are finally killed by the Romans: in Mark, by execution; in the JW, by artillery. (Mark 15.34 = JW 6.308-9)


20 – Both utter a lament for themselves immediately before they die. (Mark 15.34 = JW 6.309)


21 – Both die with a loud cry. (Mark 15.37 = JW 6.309)

There are also very close similarities to Romulus, Homer and even Dale Alison will admit Mark was making Jesus into a new Moses character.


Earlier in Mark (chapter 5), we hear about another obviously fictional story about Jesus resurrecting a girl (the daughter of a man named Jairus) from the dead, this miracle serving as another obvious marker of myth, but adding to that implausibility is the fact that the tale is actually a rewrite of another mythical story, told of Elisha in 2 Kings 4.17-37 as found in the OT, and also the fact that there are a number of very improbable coincidences found within the story itself. In the story with Elisha, we hear of a woman from Shunem who seeks out the miracle-working Elisha, finds him, falls to his feet and begs him to help her son who had recently fallen gravely ill. Someone checks on her son and confirms that he is now dead, but Elisha doesn’t fret about this, and he goes into her house, works his miraculous magic, and raises him from the dead. In Mark’s version of the story (Mark 5.22-43), the same things occur. We hear about Jairus coming to look for Jesus, finds him, falls to his feet and begs him to help him with his daughter. Someone then comes to confirm that she is now dead, but Jesus (as Elisha) doesn’t fret, and he goes into his house, works his miraculous magic, and raises her from the dead.
 

1213

Well-Known Member
There is nothing new in the Jesus story.
Dying/rising savior demigods are not new:
By what is said in the Bible, Jesus is not the God and not a demigod. So, that kind of makes your claim irrational.
Everything else in the NT is either Persian or Greek. Dr Tabor outlines what the NT borrows from Greek theology and what was in the OT for comparison.:
I believe the possible similarities are more likely because Greek and Persian people copied ideas from the Jews.
 

TagliatelliMonster

Veteran Member
If it has information that shows it is not from humans only, it is evidence for God.

First of all, I off course disagree it has such information. In fact, there is so much ignorance in there that in fact makes complete sense considering it was written by humans at the time it was written. This is why the authors don't seem to be aware of what was happening in the world beyond a 500 mile radius of where they lived. it also explains why they said silly things like suggesting that the stars could actually fall to the earth.

Having said that........
How would you even demonstrate that it has information that "couldn't come from humans"? What would the criteria be?
And once you have that criteria, how does that get you to a god? How do you determine that a god is the only possible alternative?

Sounds to me like that conclusion could not follow. It would in fact end up being no more then an argument from ignorance. ie: "I don't know how humans could know this, so therefor god"

Nothing that comes even close to the Jesus story.

That's just your subjective opinion.
Also, in reality, there is very little in the bible that is actually exclusive to it.

When people imagine, it is much simpler and something that has an example.

I think those could be true, at least partially. But, for example Hercules doesn't need much imagination. It may just be little exaggerated story of something that happened.
You don't know the story of Hercules, do you?
 

TagliatelliMonster

Veteran Member
If the disciples SAW Jesus crucified and die on the cross, then obviously they knew He was dead. The scriptures show they were discouraged, fearful, and hiding after Jesus’ death. It’s nonsense to think they “made up” a story about His resurrection, or they ALL “imagined” seeing Jesus alive; talking, touching, eating with Him, etc. and then boldly spent the rest of their lives sharing about Jesus Christ wherever they went facing persecution, prison or death.


You are right, I don’t “realize what I read in the Bible are not first hand accounts by these people”… because I am confident that the scriptures ARE reliable first hand accounts and that all biblical scripture was directed and inspired by the Creator of heaven and earth as revelation to humanity.

“Early dating is important for two reasons. The closer a historical record is to the date of the event, the more likely the record is accurate. Early dating allows for eyewitnesses to still be alive when the Gospels were circulating to attest to their accuracy. The apostles often appeal to the witness of the hostile crowd, pointing to their knowledge of the facts as well (Acts 2:22, 26:26). Also, the time is too short for legends to develop. Historians agree it takes about two generations, or eighty years, for legendary accounts to establish themselves.

From the evidence, we can conclude the Gospels were indeed written by the authors they are attributed to.

How Reliable was the Oral Tradition?​

Previously, I defended the early dating of the Gospels. Despite this early dating, there is a time gap of several years between the ascension of Jesus and the writing of the Gospels. There is a period during which the gospel accounts were committed to memory by the disciples and transmitted orally. The question we must answer is, Was the oral tradition memorized and passed on accurately? Skeptics assert that memory and oral tradition cannot accurately preserve accounts from person to person for many years.

The evidence shows that in oral cultures where memory has been trained for generations, oral memory can accurately preserve and pass on large amounts of information. Deuteronomy 6:4-9reveals to us how important oral instruction and memory of divine teaching was stressed in Jewish culture. It is a well-known fact that the rabbis had the O.T. and much of the oral law committed to memory. The Jews placed a high value on memorizing whatever wri ting reflected inspired Scripture and the wisdom of God. I studied under a Greek professor who had the Gospels memorized word perfect. In a culture where this was practiced, memorization skills were far advanced compared to ours today. New Testament scholar Darrell Bock states that the Jewish culture was "a culture of memory."5


Good job ignoring every point I made and instead just repeating the very claims I already addressed.
 
For starters, Plutarch is writing ABOUT how the Romans celebrated and what they celebrated. A belief similar to Jesus. Just because he's writing later doesn't say when they started the tradition of Romulus worship.
And Romulus wasn't a man who was deified, it's a story from the start

You really think it is a reasonable assumption that Romulus, the mythical founder of Rome who didn't actually found Rome, was deified by his contemporaries? Bearing in mind he didn't found Rome and Rome developed over centuries and would only merit an origin myth when it had grown to be a meaningful city?

Right so you don't have a source. Again, the development of Romulus is more like the development of Moses. Jesus is a Hellenistic savior demigod, a type of religion we see arise out of Hellenistic influence and is happening with established religions being combined with Hellenism.
With theology they are very similar. I don't have timelines for other Hellenized religions. There is some deity who's rebirth gives followers a reward in the afterlife.

Just use your brain independently for a minute. You really need a source to say Romulus didn't actually found Rome and that it's just an origin myth?

The extent to which your “saviour gods” category is meaningful is certainly debatable, but even if we accept it fir sake of discussion, Jesus would be unique in that category fir being deified by his contemporaries.

And there is no reason we must accept that category as the best reference class.

In other reference classes of gods deified by their contemporaries, afaik all were real men.

Feel free to provide any examples that show this to be wrong, perhaps there are some examples you could take from Richard Carrier’s blog.

If not, you’ll have to do your own research.

Oh entirely mythical? I thought you said a man who was later deified.

Yes, that's the point. It's easy to name plenty of men who were deified by their contemporaries, but you can't name a single entirely mythical god who was deified by his contemporaries.
 

joelr

Well-Known Member
By what is said in the Bible, Jesus is not the God and not a demigod. So, that kind of makes your claim irrational.
The popular version of a demigod in this period, taken from Greek religion is an earthly mortal woman is impregnated by a supreme god.
Very common, also exactly Jesus.



I believe the possible similarities are more likely because Greek and Persian people copied ideas from the Jews.
What you believe doesn't mean anything. What the evidence demonstrates is what matters if it's the truth we are looking for.

The Persian theology is as old as Hinduism. From Mary Boyce:

"The language of the Gathas is archaic, and close to that of the Rigveda (whose composition has been assigned to about 1 700 B. c. onwards); and the picture of the world to be gained from them is correspon,dingly ancient, that of a Stone Age society. Some allowance may have to be made for literary conservatism; and it is also possible that the 'Avestan' people (as Zoroaster's own tribe is called for want of a better name) were poor or isolated, and so not rapidly influenced by the developments of the Bronze Age. It is only possible therefore to hazard a reasoned conjecture that Zoroaster lived some time between 1 700 and 1 500 B.C"

The basic ideas taken from the Persians did not exist in Judaism yet. Dr John Collins has some Yale Divinity lectures where he gets very specific as to where we see the first Persian influence in the OT. The basics, from Mary Boyce:


Doctrines


fundamental doctrines became disseminated throughout the region, from Egypt to the Black Sea: namely that there is a supreme God who is the Creator; that an evil power exists which is opposed to him, and not under his control; that he has emanated many lesser divinities to help combat this power; that he has created this world for a purpose, and that in its present state it will have an end; that this end will be heralded by the coming of a cosmic Saviour, who will help to bring it about; that meantime heaven and hell exist, with an individual judgment to decide the fate of each soul at death; that at the end of time there will be a resurrection of the dead and a Last Judgment, with annihilation of the wicked; and that thereafter the kingdom of God will come upon earth, and the righteous will enter into it as into a garden (a Persian word for which is 'paradise'), and be happy there in the presence of God for ever, immortal themselves in body as well as soul. These doctrines all came to be adopted by various Jewish schools in the post-Exilic period, for the Jews were one of the peoples, it seems, most open to Zoroastrian influences - a tiny minority, holding staunchly to their own beliefs, but evidently admiring their Persian benefactors, and finding congenial elements in their faith. Worship of the one supreme God, and belief in the coming of a Messiah or Saviour, together with adherence to a way of life which combined moral and spiritual aspirations with a strict code of behaviour (including purity laws) were all matters in which Judaism and Zoroastrianism were in harmony; and it was this harmony, it seems, reinforced by the respect of a subject people for a great protective power, which allowed Zoroastrian doctrines to exert their influence. The extent of this influence is best attested, however, by Jewish writings of the Parthian period, when Christianity and the Gnostic faiths, as well as northern Buddhism, all likewise bore witness to the profound effect: which Zoroaster's teachings had had throughout the lands of the Achaernenian empire.
 

joelr

Well-Known Member
You really think it is a reasonable assumption that Romulus, the mythical founder of Rome who didn't actually found Rome, was deified by his contemporaries? Bearing in mind he didn't found Rome and Rome developed over centuries and would only merit an origin myth when it had grown to be a meaningful city?
That's why I compared him to Moses who came about in 600 BCE when they began writing Genesis.





Just use your brain independently for a minute. You really need a source to say Romulus didn't actually found Rome and that it's just an origin myth?
I see no point here?



The extent to which your “saviour gods” category is meaningful is certainly debatable, but even if we accept it fir sake of discussion, Jesus would be unique in that category fir being deified by his contemporaries.
"My" idea? I gave you the Carrier article. So someone else:

The Religious Context of Early Christianity


A Guide to Graeco-Roman Religions

HANS-JOSEF KLAUCK


Professor of New Testament Exegesis, University of Munich, Germany

Summary



The Hellenistic mystery cults play a decisive role in the argumentation of the representatives of the school of the history of religions (see the Introduction, above), in two ways. First, they postulate a genetic derivation of the Christian sacraments from the quasi-sacramental rites of the mystery cults (initiation, washings, anointings, sacred meals); they see the Chrisrian sacraments as having no basis in the message of Jesus and in Palestinian biblical Judaism, but rather as the outcome of a process of Hellenisation which is evaluated as a lapse from the original purity of the gospel, whether this is dated (with Heitmuller) already before Paul, or (with Harnack: see p. 148, n. 49) only outside the New Testament itself in the second century. Secondly, it is further argued (see Bruckner) that the myth of the dying and rising again of a divinity, which lies at the centre of each cult, was a significant influence on earliest Christianity's image of Christ, which drifted off into myth.






And there is no reason we must accept that category as the best reference class.
Well, except for history, there is that.

The Relationship between Hellenistic Mystery Religions and Early Christianity: A Case Study using Baptism and Eucharist


Jennifer Uzzell
February 2009

Dying/rising demigods



In Pagan Hellenistic and Near Eastern thought, the motif of a “Dying and Rising God” existed for millennia before Christ and there had been stories of divine beings questing into the underworld and returning transformed in some way.


In other reference classes of gods deified by their contemporaries, afaik all were real men.
Yes, known rulers, Caesars, so? That isn't Jesus at all.



Feel free to provide any examples that show this to be wrong, perhaps there are some examples you could take from Richard Carrier’s blog.
Yes men were also deified. As I pointed out, one of the Joshua Messiahs may have become the model for Jesus.



If not, you’ll have to do your own research.

Let's forget I used 2 different scholars, just now. Gaslighting someone because they have read a scholars work and you have nothing is weak. As if reading Carrier's work isn't research? What do you mean do my own research? Shall I get a PhD and write a book?



One more,


Hellenistic Ideas of Salvation, Author(s): Paul Wendland


Source: The American Journal of Theology , Jul., 1913, Vol. 17, No. 3 (Jul., 1913), pp. 345-351


Published by: The University of Chicago Press Stable URL: https://www.jstor.org/stable/3154653


Christian and Hellenistic ideas of redemption cannot be sharply separated.


The deity's resurrection from the dead gives to the initiates, who see their own destiny prefigured in his adventures, hope of a life after death.

The consciousness of estranecment between man and God, and a longing to bridge this chasm, are fundamental to all religions of redemption. In the development of antiquity from the sixth century B.c. on, this type of thought, for which the way is already pared in the older elements of popular faith, confronts us a definite and vigorously increasing religious movement. Reformers, prophets, and puritans propagate a profounder piety, which often mystic in character. The ecstatic Dionysus religion becomes the most important factor in this development. In this religion t common people, the poor and the needy, directly attain a more profound and personal relation to the deity. The believer loses his individual consciousness in enthusiasm and receives the divinity into himself. In moments of orgiastic ecstasy he experiences the ultimate goal of his existence, abiding fellowship with the god, who, as redeemer and savior will free him through death from the finiteness, the suffering, and the exigencies of the earthly life. Orphism sets forth this religious experience in a mystic theology which exerts a strong influence upon Pindar and Empedocles, for example, and which suggested to Plato his magnificent treatise on the dest of the soul.



Yes, that's the point. It's easy to name plenty of men who were deified by their contemporaries, but you can't name a single entirely mythical god who was deified by his contemporaries.
All of the savior gods listed were deified? If a god was entirely mythical then the minute it was created, it was already a god?
What are you trying to demonstrate here? Can you state an argument?
Jesus wasn't deified by his contemporaries either? If he died around 30 AD, Paul mentions an outline of a story 20 years later and 40 years later we get an actual story. But by the 2nd century we had 40 stories. Several are just re-writes of the first. Some radically different. But a Joshua messiah was expected, so based on a real man or fully made up it falls perfectly into the myth category.


But what is the point? These religions all popped up in a relatively short time span so the growth rate is probably similar.
 

1213

Well-Known Member
The popular version of a demigod in this period, taken from Greek religion is an earthly mortal woman is impregnated by a supreme god.
Very common, also exactly Jesus.
Greek religion probably copied that from the Jews, for example here:

When men began to multiply on the surface of the ground, and daughters were born to them, God’s sons saw that men’s daughters were beautiful, and they took any that they wanted for themselves as wives.
Gen. 6:1-2
The Persian theology is as old as Hinduism. From Mary Boyce:
Why do you believe Mary Boyce?
... were all matters in which Judaism and Zoroastrianism were in harmony; ..
It seems to me that Zoroastrianism was probably caused by God, because it is said:

Now in the first year of Cyrus king of Persia, that the word of Yahweh by the mouth of Jeremiah might be accomplished, Yahweh stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and [put it] also in writing, saying, Thus says Cyrus king of Persia, All the kingdoms of the earth has Yahweh, the God of heaven, given me; and he has charged me to build him a house in Jerusalem, which is in Judah. Whoever there is among you of all his people, Yahweh his God be with him, and let him go up.
2 Chr. 36:22-23

If the same God had influence to both nations, that would easily explain the similarities. And it could be that neither of them copied anything from each other.
 

1213

Well-Known Member
How would you even demonstrate that it has information that "couldn't come from humans"? What would the criteria be?
Knowledge about how earth was formed. People were not there, so they could not know it without God telling how it happened.

Also, the knowledge that Jews will be scattered and later gathered back. I don't think humans would know that on their own.

That things happen as told in the Bible, is evidence for me that it is true.
You don't know the story of Hercules, do you?
Why do you think I don't know?
 

TagliatelliMonster

Veteran Member
Knowledge about how earth was formed. People were not there, so they could not know it without God telling how it happened.

???

I don't remember the bible saying anything accurate about planetary formation.
Having said that, did we require gods telling us how stars form by stellar clouds collapsing under gravity?
Did we require gods telling us how black holes collide?

Or did we find that out on our own?

How have you determined that this requires "gods" to tell us?

Also, the knowledge that Jews will be scattered and later gathered back. I don't think humans would know that on their own.

It's called self-fullfilling prophecy.
Not different from a waiter bringing me a steak after I order one.


That things happen as told in the Bible, is evidence for me that it is true.

Then you should be believing in many other religions also.

Why do you think I don't know?

Because you said it might be based on a true story. :shrug:
 

1213

Well-Known Member
I don't remember the bible saying anything accurate about planetary formation.
Having said that, did we require gods telling us how stars form by stellar clouds collapsing under gravity?
Did we require gods telling us how black holes collide?
Can you even prove that black holes exist?
Then you should be believing in many other religions also.
Other religions don't have anything like that. If you disagree, please give one example?
Because you said it might be based on a true story. :shrug:
How do you know it has nothing true?
 
Yes, known rulers, Caesars, so? That isn't Jesus at all.

Not only rulers, for example Antinous

Numerous mystery cults were based around real people.

Jesus wasn't deified by his contemporaries either? If he died around 30 AD, Paul mentions an outline of a story 20 years later

Paul thought Jesus to be a man, with a human mother and a brother he had met. The exact point he was deified is open to debate, but is fairly early.

Perhaps I should have said 'gods' who are written about by their contemporaries as real living humans, tend to be humans who were deified later. AFAIK, entirely no entirely mythological gods, rather than deified humans, have ever been written about in this manner as they exist in a mythical time or a distant past.

The key point was that they are written about as humans by contemporaries (and most scholars believe Paul and Josephus were indeed referring to his actual brother, not a metaphorical or fictive brethren).
 
Gaslighting someone because they have read a scholars work and you have nothing is weak.

Not quoting texts because you are short of time and on a phone is quite common though and doesn't mean they have never actually read anything on the issue.

Now that I have a computer and a little time to waste:

Pagan Hellenistic and Near Eastern thought, the motif of a “Dying and Rising God” existed for millennia before Christ and there had been stories of divine beings questing into the underworld and returning transformed in some way.

That some gods died and that some of the gods who died had some form of resurrection, or role in the underworld or were rebuilt with a magical golden penis, etc. does not necessarily mean anything other than the fact that stories are rarely entirely original.

Looking back and trying to make connections between myths from thousands of miles and years apart doesn't mean these connections were meaningful to those in the past, and even if they were meaningful, it doesn't mean they were directly inspirational or emerged for the same reasons.

Themes and ideas from Lord of the Rings are so common in the fantasy genre, that they just become generic genre characteristics and people who utilise them may have no idea about their original source. They are even less influenced by Tolkien's personal and religious beliefs, even those these certainly influenced his world and character creation. Trying to link every story that contains orcs back to Tolkien's Catholicism and how LoTR was (to quote Tolkien) a "consciously Catholic work" would be misleading.

So of course the Christian mythos would borrow from Jewish/Roman/Hellenic mythoi in some form or another. It would be far more remarkable if it did not use common culturally resonant tropes of some form or another in their narratives. These are just genre characteristics. They aren't necessarily causative or analogous or imitational (although they may be of course, but that is not to be assumed).

The use of common tropes is not very meaningful for establishing historicity or lack thereof though, as they would be expected to exist regardless of the historicity of a 1st C jewish preacher or not.

“Comparativists are welcome to make a statement about how two similar events, words, stories, or settings related in the past; but they must first acknowledge that they first see the similarities and then posit the relation. Whether the relation corresponds to a real connection in the past then becomes a matter for debate. Not everyone sees similarity or sees it in the same way. This is one reason why there are different—sometimes radically different—reconstructions of the past...

Most connections between stories leave no paper trail. Large distances of space and time and moth holes in the historical record make constructing causative relations between texts almost impossible and more often jejune. We need to think of the relations between the gospels and Greek lore more as dynamic cultural interaction: the complex, random, conscious and unconscious events of learning that occur when people interact and engage in practices of socialization...

As Umberto Eco points out, from a certain point of view, almost everything “bears relationships of analogy, contiguity, and similarity to every thing else.”11 The question is, which similarities are significant? The significant similarities are not always the ones that can be explained by means of direct imitation..

If the mythicist databank is world mythology ranging from about 1800 BCE to 100 CE, then any creative mythicist can chalk up a host of parallels to Jesus. It is simply a matter of blasting Jesus’s life into small enough bits that represent single actions or motifs stripped of narrative context. Jesus was born from a virgin, Attis was born from a virgin; Jesus brought baptism of fire, Zoroaster (Zarathustra) brought baptism of fire; Jesus rose from the dead, Osiris rose from the dead; and so on. The gospels do not go back to original, unique experiences, the argument runs, and thus they are not historical.”


How the Gospels Became History
M. David Litwa;



It's no more surprising than seeing Judaeo-Christian tropes in the Quran and Sirah. That Muhammad's life story contains all kinds of fabrications to make him fit a prophetic archetype, especially that of Moses, doesn't make his historical existence less probable.

That other details of his biography are obviously formulated for Quranic exegetical purposes, and probably have no basis in factual history says little about historicity either.

Many scholars accept Muhammad's biography is modelled on that of (the mythical character) Moses, is full of things that never happened and were created 1-2 centuries after the fact for religious reasons by people living thousands of kilometers from the Hijaz even though they know a historical Muhammad existed (even if they accept we can know little about his actual life).

The mythos of early Islamic texts obviously reflect the religion and culture of Arabia and broader Middle East of Late Antiquity though.

The mythos of early Christian texts reflects that of classical antiquity.

That is to be expected regardless of the historicity of the founding figure.


Hellenistic Ideas of Salvation, Author(s): Paul Wendland

Source: The American Journal of Theology , Jul., 1913, Vol. 17, No. 3 (Jul., 1913), pp. 345-351

Christian and Hellenistic ideas of redemption cannot be sharply separated.


The deity's resurrection from the dead gives to the initiates, who see their own destiny prefigured in his adventures, hope of a life after death.


The Religionsgeschichtliche Schule approach made an important contribution to historical studies of religion, but is hardly cutting edge in the 21st C. Historiographic approaches will always reflect the values of the time and place they are conducted, and late 19th and early 20th C German Protestantism was not the most ideologically neutral place (particularly in regard to Catholicism, Judaism and Orientalism).

The main criticism though would be that they overstated connections and causations far beyond what the evidence suggests. Methods have evolved somewhat from those developed in the late 19th C.

A somewhat more recent scholarly monograph offers a different perspective on the meaning of salvation/soteria in Hellenistic religion. Soteria wasn't even limited to gods, but was also something than humans could deliver. Seeing it backwards through a Christian lens can distort and create parallels that didn't exist in the past. This is what Litwa was noting above: a procrustean desire to force our interpretation onto past events.



Soteria for the Greeks... had little or nothing to do with the afterlife; eschatological hopes, while present among the Greeks, were not normally expressed in the language of soteria. Unlike the Christian use of the word, soteria for the ancient Greeks could have a gradation of graver or less serious meanings depending on context, but almost without exception always with reference to this world rather than the next... It is therefore preferable to translate the Greek soteria instead as ‘deliverance’, ‘preservation’, ‘safety’, ‘rescue’, or similar. Nevertheless, as we shall see in this study, none of these English terms can capture the full range of meanings of the Greek notion of soteria, and one translation or another may be more suitable depending on context...

the word ‘saviour’ was by no means a preserve of the gods; the Greeks also used it of human beings who performed a major or lesser service.33 Some of these individuals were so called momentarily in a sudden outburst of gratitude without any implication of cultic worship, whereas others—especially Hellenistic kings and Roman emperors—were given the title permanently in cult and worship...

According to [certain] scholars, the gods of Mysteries were often called Soter, and the main purpose of initiation was to attain soteria after death. This was achieved by sharing the experience of the divine ‘saviour’—especially Dionysus, Osiris, and Attis—who had himself died but risen again. Influential as they have been on early interpretations of ancient mystery cults,11 these notions are not borne out in the ancient sources, and they have been criticized by Burkert in Ancient Mystery Cults (1987), who argued against the other-worldly character of Greek Mysteries and the universality of the ‘dying and rising god’.12

A close semantic analysis of the sources reveals that the gods of Greek Mysteries were in fact rarely called Soter.13 There were, it is true, various Greek mystery cults which concerned the hereafter, but Demeter and Kore in the well-known Eleusinian Mysteries are never attested under the title of Soteira; Dionysus released (ἔλυσε) his initiates from ancestral guilt in his capacity as Lysios or Lyseus (‘Releaser’), not Soter; and Isis is rarely attested as Soteira in her Mysteries. Hecate had a mystery cult on Aegina, but whether or not it had an eschatological dimension as recently suggested, the goddess is not attested under the epithet Soteira on the island. The only mystery cult presided over without doubt by a divine ‘saviour’ is that of Kore Soteira in Cyzicus in the imperial period, but as we saw in the previous chapters, little is known about the nature of her Mysteries, and there is no evidence that the benefit was eschatological.14

Even more striking is the near-absence of the language of soteria for referring to a blessed afterlife.15 Despite the eschatological dimension of many mystery cults just mentioned, their post-mortem benefits were always expressed in terms other than soteria, and there was no consistent language with which to express the idea of a blessed afterlife in ancient Greek. ..


By contrast to the Christian, eschatological notion of ‘salvation’ which did not develop until much later, soteria to the Greeks was strikingly this-worldly in nature. ‘Saviour’ gods and soteria in ancient Greece were almost without exception always concerned with immediate help, protection, deliverance, and well-being in this life.8 From what we have seen, soteria normally involved well-defined and short-term goals; it lacked permanence and had to be secured from the gods time and again. The appeal of ‘saviour’ gods lies in fact not in any miraculous power on their part to transform life or death once and for all, but precisely in their ability to respond to the most basic and personal needs of worshippers in everyday situ- ations: good health, physical survival, economic security, safety on land and at sea, the well-being of crops and livestock, safe return home, and so on...

So deeply ingrained is the earthly character of Greek soteria that, even when the concept was adopted and adapted in early Christianity, well-being in the here-and-now remained part and parcel of the Christian notion of soteria.


Saviour Gods and Soteria in Ancient Greece - TSF Jim
 

joelr

Well-Known Member
Greek religion probably copied that from the Jews, for example here:

When men began to multiply on the surface of the ground, and daughters were born to them, God’s sons saw that men’s daughters were beautiful, and they took any that they wanted for themselves as wives.
Gen. 6:1-2
Greek Hellenism is a very specific type of religion. Besides dying/rising savior deities that provide personal salvation, the concept of a soul that goes directly to it's real home in heaven, Hellenistic baptism, eucharist, Logos, the 4 trends associated with all mystery religions:

- Syncretism: combining a foreign cult deity with Hellenistic elements. Christianity is a Jewish mystery religion.


- Henotheism: transforming / reinterpreting polytheism into monotheism. Judaism introduced monolatric concepts.


- Individualism: agricultural salvation cults retooled as personal salvation cults. Salvation of community changed into personal individual salvation in afterlife. All original agricultural salvation cults were retooled by the time Christianity arose.


- Cosmopolitianism: all races, cultures, classes admitted as equals, with fictive kinship (members are all brothers) you now “join” a religion rather than being born into it


recognized by Petra Pakken in his work, Christianity is known to have borrowed all of these concepts.







Why do you believe Mary Boyce?
She was a top scholar dedicated to understanding the Persian beliefs:
Nora Elisabeth Mary Boyce (2 August 1920 – 4 April 2006) was a British scholar of Iranian languages, and an authority on Zoroastrianism. She was Professor of Iranian Studies at the School of Oriental and African Studies (SOAS) of the University of London.[1] The Royal Asiatic Society's annual Boyce Prize for outstanding contributions to the study of religion is named after her.

and many other scholars have since backed up her findings. She studied in Iran to find the truth about the religion and has over a dozen peer-reviewed works on the topic.

Dr John Collins also teaches some courses in the Yale Divinity Lectures, free on youtube about the Persian influence in the OT.




It seems to me that Zoroastrianism was probably caused by God, because it is said:

Now in the first year of Cyrus king of Persia, that the word of Yahweh by the mouth of Jeremiah might be accomplished, Yahweh stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and [put it] also in writing, saying, Thus says Cyrus king of Persia, All the kingdoms of the earth has Yahweh, the God of heaven, given me; and he has charged me to build him a house in Jerusalem, which is in Judah. Whoever there is among you of all his people, Yahweh his God be with him, and let him go up.
2 Chr. 36:22-23
Yes because Cyrus was well liked, he allowed the Israelite Kings to return from exile and allowed them to form their own religion. After several centuries we see Persian ideas (dating back to the 1700 BCE) entering into Jewish thought.

"It seems to you"??? So you could care less about what is actually true. Just what you want to be true.

This is standard in historical scholarship:

Doctrines taken from Persia into Judiasm.
fundamental doctrines became disseminated throughout the region, from Egypt to the Black Sea: namely that there is a supreme God who is the Creator; that an evil power exists which is opposed to him, and not under his control; that he has emanated many lesser divinities to help combat this power; that he has created this world for a purpose, and that in its present state it will have an end; that this end will be heralded by the coming of a cosmic Saviour, who will help to bring it about; that meantime heaven and hell exist, with an individual judgment to decide the fate of each soul at death; that at the end of time there will be a resurrection of the dead and a Last Judgment, with annihilation of the wicked; and that thereafter the kingdom of God will come upon earth, and the righteous will enter into it as into a garden (a Persian word for which is 'paradise'), and be happy there in the presence of God for ever, immortal themselves in body as well as soul. These doctrines all came to be adopted by various Jewish schools in the post-Exilic period, for the Jews were one of the peoples, it seems, most open to Zoroastrian influences - a tiny minority, holding staunchly to their own beliefs, but evidently admiring their Persian benefactors, and finding congenial elements in their faith. Worship of the one supreme God, and belief in the coming of a Messiah or Saviour, together with adherence to a way of life which combined moral and spiritual aspirations with a strict code of behaviour (including purity laws) were all matters in which Judaism and Zoroastrianism were in harmony; and it was this harmony, it seems, reinforced by the respect of a subject people for a great protective power, which allowed Zoroastrian doctrines to exert their influence. The extent of this influence is best attested, however, by Jewish writings of the Parthian period, when Christianity and the Gnostic faiths, as well as northern Buddhism, all likewise bore witness to the profound effect: which Zoroaster's teachings had had throughout the lands of the Achaernenian empire.


If the same God had influence to both nations, that would easily explain the similarities. And it could be that neither of them copied anything from each other.
That is a ridiculous apologetic. You have no evidence of any gods here, just people writing stories.

But your suggestion is that Yahweh also spoke to the Persians. But they got all the names wrong. The stories were the same but very different details. The Persians FIRST had the myth of a coming messiah, God vs the devil, a final battle where all followers would have a bodily resurrection, free-will to choose to be good, linear time and much more the Jewish people NEVER HEARD OF??? Yahweh tells the Persians first but then tells the Hebrew with the proper names?

OR, the Israelites were occupied by the Persians for many centuries and their myths rubbed off and slowly became Hebrew myths. Which is exactly how religion has always worked.

And besides that, there is NO evidence any of those deities are real beyond stories. So again, it's pretty obvious what is happening here. The evidence is clear.


end times messianic myths are borrowed from the Persians, they already had a basic version of Revelation.


Revelations



but Zoroaster taught that the blessed must wait for this culmination till Frashegird and the 'future body' (Pahlavi 'tan i pasen'), when the earth will give up the bones of the dead (Y 30.7). This general resurrection will be followed by the Last Judgment, which will divide all the righteous from the wicked, both those who have lived until that time and those who have been judged already. Then Airyaman, Yazata of friendship and healing, together with Atar, Fire, will melt all the metal in the mountains, and this will flow in a glowing river over the earth. All mankind must pass through this river, and, as it is said in a Pahlavi text, 'for him who is righteous it will seem like warm milk, and for him who is wicked, it will seem as if he is walking in the • flesh through molten metal' (GBd XXXIV. r 8-r 9). In this great apocalyptic vision Zoroaster perhaps fused, unconsciously, tales of volcanic eruptions and streams of burning lava with his own experience of Iranian ordeals by molten metal; and according to his stern original teaching, strict justice will prevail then, as at each individual j udgment on earth by a fiery ordeal. So at this last ordeal of all the wicked will suffer a second death, and will perish off the face of the earth. The Daevas and legions of darkness will already have been annihilated in a last great battle with the Yazatas; and the river of metal will flow down into hell, slaying Angra Mainyu and burning up the last vestige of wickedness in the universe.

Ahura Mazda and the six Amesha Spentas will then solemnize a lt, spiritual yasna, offering up the last sacrifice (after which death wW be no more), and making a preparation of the mystical 'white haoma', which will confer immortality on the resurrected bodies of all the blessed, who will partake of it. Thereafter men will beome like the Immortals themselves, of one thought, word and deed, unaging, free from sickness, without corruption, forever joyful in the kingdom of God upon earth. For it is in this familiar and beloved world, restored to its original perfection, that, according to Zoroaster, eternity will be passed in bliss, and not in a remote insubstantial Paradise. So the time of Separation is a renewal of the time of Creation, except that no return is prophesied to the original uniqueness of living things. Mountain and valley will give place once more to level plain; but whereas in the beginning there was one plant, one animal, one man, the rich variety and number that have since issued from these will remain forever. Similarly the many divinities who were brought into being by Ahura Mazda will continue to have their separate existences. There is no prophecy of their re-absorption into the Godhead. As a Pahlavi text puts it, after Frashegird 'Ohrmaid and the Amahraspands and all Yazads and men will be together. .. ; every place will resemble a garden in spring, in which

there are all kinds of trees and flowers ... and it will be entirely the creation of Ohrrnazd' (Pahl.Riv.Dd. XLVIII, 99, lOO, l07).


But there are many things in the Persian religion that are very different. So Yahweh told them imperfect stories and completely wrong stories, forgot to say his actual name? And Yahweh started out as using Mesopotamian stories and acted as a typical Near Eastern deity.
So it's clearly syncretism here, as in the other 10,000 religions.

Israel adopted myths from the 2 nations that occupied them, Persian and Greek religion. And the place the Kings were exiled to.
 
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