What is the meaning of Paraclete?
It is a difficult task to find the exact meaning of the term Paraclete which the author of the gospel of John has used in his translation, it can't be the original word that Jesus(PBUH) has used, it has no equivalent in Aramaic or Hebrew, The Anchor Bible/The Gospel According to John(XIII-XXI) page 1136 "The closest study has not yet produced a Hebrew or Aramaic title for which parakletos is clearly a translation", what we will do here is try to make sense of the Greek meaning of the word "Paraclete" in view of the other identifications used for the Paraclete like "the spirit of truth"& in view of the characteristics of the Paraclete& his described mission& will come to the conclusion that the most appropriate indication to this term "Paraclete" is a prophet. Paraclete is the English transliteration of the Greek word "Parakletos", Strong's Greek dictionary number 3875. paraklétos (called to one's aid) , H.E.L.P.S. Word-studies "3875 paráklētos (from 3844 /pará, "from close-beside" and 2564 /kaléō, "make a call") properly, a legal advocate who makes the right judgment-call because close enough to the situation. 3875 /paráklētos ("advocate, advisor-helper") is the regular term in NT times of an attorney (lawyer) i.e. someone giving evidence that stands up in court.", the proper greek meaning applies to the one who speaks for you( in the court room), a spokesman , New American bile footnote John 14:16 "The Greek term derives from legal terminology for an advocate or defense attorney, and can mean spokesman, mediator, intercessor, comforter, consoler, although no one of these terms encompasses the meaning in John."& spokesman is exactly what a prophet means, Prophet, The Columbia Encyclopedia, Sixth Edition "prophet [Gr.,=foreteller], a religious leader and spokesperson, particularly used in the Bible.", New Dictionary of the History of Ideas | 2005 | Kuntz, Marion " The root of the English word prophecy is derived from the Greek prophēteia, Latin prophetia. The root of prophēteia is derived from prophēmi, which means to speak before or for someone or something.", the other identification of the Paraclete is a spirit three times as "the spirit of truth"& once as "the Holy spirit", in Johaninne literature spirit can be impersonal (air, wind or force) or personal like in 1John 4:1-2"Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God", here the spirit clearly means a prophet, it was used synonymous with prophet "false prophet" is "false spirit"& the Spirit of God means a prophet of God, in John's prophecy the spirit is personal, the author of John refers to the spirit by the personal pronoun "ekeinos" which is translated "He" seven times& this is a unique& unusual reference to the spirit that does not occur anywhere else in the NT, New American bible footnote John 14:17 "The Spirit of truth: this term is also used at Qumran, where it is a moral force put into a person by God, as opposed to the spirit of perversity. It is more personal in John; it will teach the realities of the new order (John 14:26), and testify to the truth (John 14:6). While it has been customary to use masculine personal pronouns in English for the Advocate, the Greek word for "spirit" is neuter", George Johnston in his book (The Spirit-Paraclete in the Gospel of John pp. 119-126) concluded that the spirit- paraclete is An inspired leader, an evangelist, a teacher, a prophet "the spiritparaclete is the Spirit of God, which is also the Spirit of Christ, and thus an active divine power that becomes embodied in certain outstanding leaders within the catholic Church: the exegete, the teacher and evangelist, the prophet, the consoler out of sorrow, and the witness for the defence in times of persecution.", many biblical scholars agree with the conclusion of George Johnston that the Paraclete is not the Holy Spirit, The Anchor Bible/The Gospel According to John(XIII-XXI)/(Appendix V: The Paraclete) "Christian tradition has identified this figure as the Holy Spirit, but scholars like Spitta, Delafosse, Windisch, Sasse, Bultmann, and Betz have doubted whether this identification is true to the original picture and have suggested that the Praclete was once an independent salvific figure, later confused with the Holy Spirit" so "the spirit of truth" can be rightly translated as "the prophet of truth"& Muhammad(PBUH) before he was recognized as "a prophet" by those who believed him he was called by his community "the truthful", and the Holy spirit here would mean "the Holy prophet" though not all manuscripts read "Holy spirit" but some rather read "the spirit of truth", Gary M. Burge in his book The NIV Application Commentary: John, note on John 14:26"A few manuscript variants omit "holy" while others read "Spirit of truth" (harmonizing the verse with 14:17)."
Additional evidence which support that the Paraclete is a prophet still awaited for after Christ Jesus(PBUH) is found in the NT story of John chapter 1, when the Jews sent learned people(preists& levities) from Jerusalem to question John the Baptist about his identity (which he preferred according to the story to keep it secret), the Jews asked him about three persons they knew& awaited to come, John 1:21 (GOD'S WORD® Translation (©1995)) "They asked him, "Well, are you Elijah?" John answered, "No, I'm not." Then they asked, "Are you the prophet?" John replied, "No.", the comment of People's New Testament "1:20,21 He confessed, etc. Some conjectured that John was the expected Christ; others that he was Elijah who was first to come (Mal 4:5); others that he was that prophet, the one predicted by Moses (De 18:15); but he declared that he was none of these.", this story is clearly about the coming of a prophet after John the Baptist(PBUH)& the Christ (PBUH)& by simple linguistic analysis he can't be the Christ(PBUH), after the response of John by "no" to the three questions& in verse 25 " They asked John, "Why do you baptize if you're not the Messiah or Elijah or the prophet?", those who interpret Deuteronomy 18:15,18 as referring to the Christ(PBUH) are contradicting John 1:21,25 & are guessing according to Barnes' Notes on the Bible " That prophet - It is possible that the Jews supposed that not only "Elijah" would reappear before the coming of the Messiah, but also "Jeremiah.". Some have supposed, however, that this question has reference to the prediction of Moses in Deuteronomy 18:15." . Besides, this prophecy speaks of a prophet like Moses(PBUH) Deuteronomy 18:18 "I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.", Jesus(PBUH) is the least prophet that can be like Moses(PBUH), their personal profile is completely different, unlike Moses(PBUH) Jesus(PBUH) was not married had no children born miraculous& finished his ministry by ascending to heaven not to mention Jesus(PBUH) is God in Christian believe, their ministry is completely different, Moses (PBUH) abrogated all previous laws& brought a new law to his people but Jesus(PBUH) followed the same previous Mosaic law(& the Christians agree) not to mention that his mission according to Christian believe is to die as a sacrifice for human salvation, so with all this extreme dissimilarities how can this prophet be Jesus(PBUH), Jesus(PBUH) had his own prophecies but this can only refer to prophet Muhammad(PBUH) who is the Paraclete.
Finally, Geoffrey Parrinder (April 10, 1910 June 16, 2005), was a professor of comparative religion at King's College London, Methodist minister, and author of over thirty books. At least one of his books, What World Religions Teach Us (1968) was considered a bestseller, an authority on indigenous West African religions, Among his students there was the future Anglican Archbishop Desmond Tutu, testifies in his book (Jesus in The Qur'an, One World Publications, Geoffrey Parrinder 1965, 1995, ISBN 1-85168-094-2) that the original word that Jesus(PBUH) used means "Muhammad", he wrote " Follow me as we trace the Biblical history of this Greek word "Paraclete". Startling as it may seem, at one time the word read "Periklytos" and "Paraklytos", which is the name for "Muhammad" in Greek. Surprising? It should not be because both words mean "Praised" or "Celebrate," the meaning and character of the man "Muhammad.". Knowing this, there is a need for us to study the life of Prophet Muhammad in depth to see if it all stands up. Surprisingly it does."