How do you know much progress has been made? Compared to what?
I think it's rather obvious to just about everyone that there's been a great deal of progress that science has brought us, and we could cover item for item but that would be a waste of time. In just one area, look at all the medical technology science has brought us whereas our life expectancy here in the States is roughly double of what it was at the time of American Revolution. Yes, not every item that science has come up with works, but it's the nature of science and scientists to experiment, thus taking hypotheses and seeing if they work. That's the nature of what we do in science, and it seems mind-boggling to me that you don't seem to understand nor appreciate that while calling yourself a scientist.
Also, let me just add that the contributions of theists, including many Christians, weren't always positive. How many people have been killed in the name of "God", for example? How have our schools often been dumbed down with teaching faith beliefs as if they were scientific principles?
Please make this area of discussion more relevant to theology if you can. Generalizing is not very profitable.
You generalize constantly, typically making grandiose statements on items that don't directly relate to what's being discussed. Please take your own advice before telling me what I supposedly must do.
That is what I mean by generalizing. Which scientific claim is the opposite of what biblical verse?
Here's a whole batch of them, which can be found here:
An Introduction to Biblical Nonsense If you want to maybe discuss a couple of items, I am willing to do as such.
That is completely wrong. The belief in God is based in many things including historical events, it's philosophical consistency, it's scientific claims like cosmology and germ theory, the bible's textual integrity, the list never ends and many of the areas have empirical evidence.
If what you said was true, then we would see these supposed "things" being constantly broadcast from every mountain whereas there would be simply no doubt about there being a God, and your number one supporters would be scientists. But neither is true. There simply is no objective evidence for God, and you haven't put forth one piece of direct evidence, which makes it quite obvious that you really don't have any or you would have done it by now. So, why don't you put forth your evidence?
I get the impression you will avoid any methodology by which this can be concluded. That is fine but unless a resolution is desired and specifics are given I do not want to waste time.
I'm not forcing you to write anything back. But the problem mostly lies with both of us. For one, you keep throwing stuff into the discussion that simply doesn't directly deal with the issue at hand, and then I have the problem of not having the time to spend trying to respond to every single item you throw against the wall. Just one post of yours may have maybe three or four dozen points, so how is it possible that I could adequately respond to them all? I've asked you before to limit your points whereas we could have time to maybe get into a few, but you just keep on throwing stuff in that are totally unnecessary to the discussion at hand.
No, never heard of it. I however have been involved in formal debate and informal debate for years. I have yet to see a single clear historical claim from the bible be proven false. many lack enough evidence to confirm and many contradict theories but so far I have seen none that contradict historical fact. Pick your favorite from BAR and we will have a crack at it.
Here's their website:
Bringing the Ancient World to Life – Biblical Archaeology Society Since I gave you another link on scientific errors found within the scriptures, we need not get into BAR.
In science the definition of a law is a contention that has no known exception. It is an informal law and a formal principle in biology that indeed life only comes from life. There are no known exceptions and even every over zealous theory has problems that as yet have no solution or example.
There simply is no "law" that covers whether life may have originated from non-life or whether it has theistic causation. These hypotheses are under experimentation and study as we write here, and at this time there's simply no biological axiom that covers this. See:
Abiogenesis - Wikipedia, the free encyclopedia
Actually much of eh evidence for God is objective, though objective is not a required criteria anyway, and further more not part of my claim. You seem to have an agenda that generates huge ambiguity in easy contestable concepts and exactitude in enormous and complex arenas, as needed.
There is no objective evidence for God, and your repeated claims that there is is simply not true. Matter of fact, how do you know it's not "Gods"? The real answer: there isn't, especially since that it's hypothetically possible that Gods may be able to collaborate much like humans can collaborate at times.
Not only are you wrong, you would not know you were right even if you were. You cannot know every claim the bible makes and the evidence for it, there for you can make no claim about the totality or quality of evidence for it's claims and you certainly cannot know the claims of all other faiths so your insurmountable problem is amplified. I would explain why my statement is true but your response make me question whether you are interested in a debate at all.
The point is that Muslems have reasons and rationale for their beliefs much like Christians and Jews do. Much of what people of faith tend to do is to accept certain foundational beliefs, which generally are not provable, and then build their theology and defenses from there. If you accept those foundational teachings, it can be hard to counter their theology and their arguments. Christianity and Judaism both have foundational beliefs that simply are not in any way provable. However, that doesn't mean they're wrong.
Depends and depends on interpretation are not arguments by themselves.
I was just saying that what you had stated might be true with certain interpretations, but interpretations tend to vary from one person to another.