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Did the Prophet Muhammad [sawaws] and the Imam Ali [as] wiped in wudu like Shiites?

mojtaba

Active Member
بسم الله الرحمن الرحيم
Salamun Alaykum!

SHORT ANSWER:


The verse of ablution in Holly Quran has expressed clearly how to perform wudu .some of sunni scholars like: Ibn hazm, have emphasized that Quran 's decree is " wiping" and at the bottom of the verse of wudu, they have quoted the method of great companions like:

Commander of faithful( Imam Ali-as-), Ibn Abbas(ra) and some other one who believed in touching.

SEARCHING ABOUT THIS ISSUE FROM THE PERSPECTIVE OF SUNNI NARRATIONS:

it 's written in Sunni resources like: “Musnad” Ahmad ibn Hambal, “Al-Mosannaf” Ibn Abi Sheibah, “Sunan” Ibn Maje and some of their other resources that Prophet Muhammad [PBUH] and Commander of faithful, would touch their head and hands. so, Shiite 's wudu is in accordance with their [Prophet’s and Ali's] methods and traditions. These narrations have been confirmed by Sunni scholars

Some other narrations witch are opposing this issue: whether their documents have problem or they can 't stand against Holy Quran and valid narrations when it comes to opposition. and the act of companions shows the invalidity of these opposing narrations.

To be continued, Insha Allah.....
(Please do not send any comment until the end of the article. Thanks!)
 

mojtaba

Active Member
DETAILED ANSWER

"Wudu" is one of the important obligations in Islam. performing the obligation of prayer without "Wudu" or its substitute [ tayamum , ghosl ] is not correct and won 't be accepted by god almighty.

يا أَيُّهَا الَّذينَ آمَنُوا إِذا قُمْتُمْ إِلَى الصَّلاةِ فَاغْسِلُوا وُجُوهَكُمْ وَ أَيْدِيَكُمْ إِلَى الْمَرافِقِ وَ امْسَحُوا بِرُؤُسِكُمْ وَ أَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ وَ إِنْ كُنْتُمْ جُنُباً فَاطَّهَّرُوا وَ إِنْ كُنْتُمْ مَرْضى‏ أَوْ عَلى‏ سَفَرٍ أَوْ جاءَ أَحَدٌ مِنْكُمْ مِنَ الْغائِطِ أَوْ لامَسْتُمُ النِّساءَ فَلَمْ تَجِدُوا ماءً فَتَيَمَّمُوا صَعيداً طَيِّباً فَامْسَحُوا بِوُجُوهِكُمْ وَ أَيْديكُمْ مِنْهُ ما يُريدُ اللَّهُ لِيَجْعَلَ عَلَيْكُمْ مِنْ حَرَجٍ وَ لكِنْ يُريدُ لِيُطَهِّرَكُمْ وَ لِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ (مائده/6)ـ​

O you who have faith! When you stand up for prayer, wash your faces and your hands up to the elbows, and wipe a part of your heads and your feet, up to the ankles. If you are junub, purify yourselves. But if you are sick, or on a journey, or any of you has come from the toilet, or you have touched women, and you cannot find water, then make tayammum with clean ground and wipe a part of your faces and your hands with it. Allah does not desire to put you to hardship, but He desires to purify you, and to complete His blessing upon you so that you may give thanks (5:6).

There is difference between Muslims in how to perform Wudu. one of these differences is how to touch or wash our feet

the view of Shiite according to this verse and valid narrations from Prophet Muhammad [pbuh] and Ahl Al-bayt [as] is this that, feet must be touched, because this sentence [wipe a part of your heads ] is the factor of the word [feet] and the word [ feet] refers to the word [heads] ,in this case the meaning of verse is this:" wipe your heads and feet".
Thus, the verdict of head and feet is "WIPE“.

On the other hand, some of valid narrations from prophet Muhammad [PBUH] and his Ahl Al-bayt confirm this opinion of Shiite and indicate that prophet [PBUH] would perform wudu like this so, the act of Shiite is accordance with Holy Quran 's decree and the method of prophet [PBUH].

The view of some Sunni is that feet are washed. Their main reason is this that the word [feet] is object for the word [wash] which is in previous sentence.it means they believe that the word [washing] is the factor for the word [feet] not the word [wipe] which in the same sentence.

In response to the misconception of these guys, Ibn Al-hazm a Sunni famous scholar says:

مسألة : وأما قولنا في الرجلين فإن القرآن نزل بالمسح . قال الله تعالى : { وامسحوا برءوسكم وأرجلكم } وسواء قرئ بخفض اللام أو بفتحها هي على كل حال عطف على الرءوس : إما على اللفظ وإما على الموضع ، لا يجوز غير ذلك . لأنه لا يجوز أن يحال بين المعطوف والمعطوف عليه بقضية مبتدأة. وهكذا جاء عن ابن عباس : نزل القرآن بالمسح - يعني في الرجلين في الوضوء - وقد قال بالمسح على الرجلين جماعة من السلف ، منهم علي بن أبي طالب وابن عباس والحسن وعكرمة والشعبي وجماعة غيرهم ، وهو قول الطبري ، ورويت في ذلك آثارـ​

'But our opinion about feet ' s decree is this that, wiping feet has been sent down in Holy Quran it means what is written in Quran is this that feet must be wiped.
The word [feet] whether its fourth letter is majroor [Arjoleekom] or with fathe[Arjolakom], in both cases it refers to [heads], this reference is whether to the word or place [if it refers to the word [heads] , since its I'rab is Majroor(Ro'ooseekoom) , the word [feet] must be read majroor (Arjoleekom) and if it refers to the place of [heads], since the word "heads" is in the position of subject and its I'rab is Mahallan(i.e., positionally) Mansoob, "feet" must be read mansoob (Arjolakom)], and any thing except what was told is incorrect, because a new matter could not be raised between referred word and reference. And it 's been quoted by "Ibn Abbas" according to "Holy Quran" feet 's decree is wiping.

A group of ancients like : Ali, Ibn Abas, Hasan basri, Akrame, sha'bi and some other one believe in touching feet."

(Source: Al-Zahery, Ali Ibn Ahmad Ibn Saed Ibn Hazm aboo Ahmad [died in 456 Hejira], almahali , v 1, P 301, SEARCED BY: lajanat ahya Al-toras Al-arabi , PUBLISED BY: Dar Al-afaghAl- jadidah – Beirut)

According to valid narrations that have been quoted in Sunni valid resources, Prophet Muhammad (pbuh) and Commander of faithful (i.e., Imam Ali-as) and some of companions , performed wudu like Shiite.

In this writing , we present these narrations along with the scan of books to the honorable readers.

To be continued, Insha Allah.....
(Please do not send any comment until the end of the article. Thanks!)
 

mojtaba

Active Member
Ahmad Ibn Hambal quotes a narration from Imam Ali[as] that Prophet Muhammad [sawaws] would rub his feet:

حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ عَبْدِ خَيْرٍ ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : كُنْتُ أَرَى أَنَّ بَاطِنَ الْقَدَمَيْنِ أَحَقُّ بِالْمَسْحِ مِنْ ظَاهِرِهِمَا ، حَتَّى رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَمْسَحُ ظَاهِرَهُمَا " .

" Abd Al- kheir has quoted from Ali [as] that he said: I thought palm of feet has advantage over their top , till i saw that Prophet [PBUH] wiped over top of his feet.

(Source: Musnad Ahmad ibn Hanbal , v 1 , p 139 , searched by : sho'ayb Al-Arnoot- adel morshed, Al-Resalah institute)

CORRECTING THE NARRATION BY RESEARCHERS OF THE BOOK:

researchers of this book " Sho'ayb AL-ARNOT- Adel morsed " have corrected this narration in foot note. the text of narration is as follows

ـ1: حديث صحيح بمجموع طرقه​

" This narration is valid through all of its routes of the narrators ".



See the Hadith and its correcting by Sho'ayb Al-'Arna'oot in Shamela Library: http://shamela.ws/browse.php/book-25794#page-675

Other sources:
1.Sunan Al-Kobra by An-Nisa'i
2.Musnad Abi Ya'la
3.Al-Tamhid Ibn Abd Al-Berr
...and other authentic sources

In Al-Tamhid, after quotation of this narration, Ibn Abd Al-Berr says: قَالَ الْحُمَيْدِيُّ : هَذَا مَنْسُوخٌ ( Al-Homaydi said: this( wiping ) is abrogated !!! ).

Lol! After demise of Prophet, Imam Ali did wudu and wiped over his feet, then said that Prophet did like this, but Al-Homaydi and Ibn Al-Berr say that a doing which Imam Ali did it after demise of Holy Prophet, was abrogated!!!
The Hadith in Al-Tamhid is:
....عَنِ ابْنِ عَبْدِ خَيْرٍ ، عَنْ أَبِيهِ ، قَالَ : رَأَيْتُ عَلِيَّ بْنَ أَبِي طَالِبٍ يَمْسَحُ عَلَى ظُهُورِ قَدَمَيْهِ ، وَيَقُولُ
Ibn Abd Khayr from his father( i.e., Abd Khayr ), I saw Ali ibn Abi Talib was wiping over top of his feet, saying: 'I thought palm of feet has advantage over their top , till i saw that Prophet [PBUH] wiped over his feet.'
---------------------------------------------------------

In the book "Al-Mosannaf" Ibn Abi Sheybah( teacher of Al-Bukhari ), narration is as follows :

حدثنا وَكِيعٌ عَنِ الأَعْمَش عن أبي إِسْحَاقَ عن عبد خَيْرٍ عن عَلِيٍّ قال لو كان الدِّينُ بِرَأْيٍ كان بَاطِنُ الْقَدَمَيْنِ أَحَقَّ بِالْمَسْحِ على ظَاهِرِهِمَا وَلَكِنْ رَأَيْت رَسُولَ اللهِ صلي الله عليه وسلم مَسَحَ ظَاهِرَهُمَا

" Ali [AS] said: If religion is on base on vote and comment, wiping palm of feet has advantage over wiping their top, but I saw prophet [PBUH] who wiped over his feet."

(Source: Ibn Abi Sheiba, Abdollah Ibn Muhammad , Al-Mosannaf Ibn Abi Sheiba , v 1, P 36 , searched by: Hamad Ibn Abdollah Al-joma, Muhammad Ebrahim Al- heidan)



The chain of the narrators of this Hadith is like the previous one, so it is Sahih.

To be continued, Insha Allah.....
(Please do not send any comment until the end of the article. Thanks!)
 
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