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Actually I believe a fellow named Copernicus caused quite the stir in his day.I don't disagree, but I'm talking about degrees here. Science and religion have never been so opposed as when Darwin started his work. Before that there was very little in the way of 'culture wars' as we know them. Evolution armed the atheist masses with a popular comeback answer that touched on the very nature of the human animal - whether or not it had anything to say about the existence of God went over most people's heads, as it still often does today.
Sure, but the effect was nothing like Darwins in terms of pitting the masses against each other ad-infinitum. And it really wasn't until 60 years later when Galileo picked up the idea that the western european christians got upset. Ultimately Copernicus was never going to worry christianity too much, especially when more and more people were able to learn to read and realised that there is nothing in scripture to back up the corrupt mediaeval church's pet views of astronomy.Actually I believe a fellow named Copernicus caused quite the stir in his day.
I think you mean Catastrophism. Of course today gradualism accepts a mixture of both. In any case it pales next to what Darwin's work unleashed.prior to Darwin there was a major upset over the battle between catistrophism and uniformitarianism.
After all the very idea that the world was older than 6000 years and that mountains weren't made my Noah's flood was a big upset.
wa:do
I think that any difference in the effect of Darwin's ideas vs. Copernicus comes down to the spread of the technological acheivements begun by Johannes Gutenberg, not the ideas themselves.Sure, but the effect was nothing like Darwins in terms of pitting the masses against each other ad-infinitum. And it really wasn't until 60 years later when Galileo picked up the idea that the western european christians got upset. Ultimately Copernicus was never going to worry christianity too much, especially when more and more people were able to learn to read and realised that there is nothing in scripture to back up the corrupt mediaeval church's pet views of astronomy.
I disagree in the sense that the idea of heliocentrism is far more easily established in the mind of the common man than the far more complex subject of evolution; witness the vast numbers of people to this day who still don't understand TOE even when they are trying. What they do understand about TOE is that it (appears) to imply that God is not their origin.I think that any difference in the effect of Darwin's ideas vs. Copernicus comes down to the spread of the technological acheivements begun by Johannes Gutenberg, not the ideas themselves.
You mean that they made a conscious decision to re-interpret the many passages in the bible that refer to the sun moving. They did this simply because they realized that it is just not true, and the bible was never intended to be a treaty on the mechanics of the solar system. And many Christians have no difficulty doing exactly the same thing in regards to the theory of evolution.Ultimately Copernicus was never going to worry christianity too much, especially when more and more people were able to learn to read and realised that there is nothing in scripture to back up the corrupt mediaeval church's pet views of astronomy.
That was useless ...I think you mean Catastrophism.
I do have a misspelling issue, but byond that...I think you mean Catastrophism. Of course today gradualism accepts a mixture of both. In any case it pales next to what Darwin's work unleashed.
from "the dictionary of the history of ideas": Dictionary of the History of IdeasHutton's theory reflects the calm inquiring rational
spirit of the eighteenth-century Enlightenment; Hutton
possessed the same temper of mind as David Hume,
the philosopher, or Adam Smith, the economist. His
theory was attacked immediately as being dangerous
to religion, and the force of this criticism was
sharpened by the political consequences of the French
Revolution. In Great Britain the French Revolution
was felt to endanger the whole fabric of social order,
of which the Christian religion was the essential foun-
dation. Hutton's theory left no place for the Mosaic
account of Creation and of the Flood. It assumed that
the earth and the physical order of nature were eternal
and unchanging. At the same time that Hutton's theory
was being attacked on religious and scientific grounds,
liberal political ideas had become unpopular in Britain,
and a repressively reactionary tone dominated politics.
I'm not so sure. I think you could find more "average" people who can intelligently discuss the evidence for the mechanisms of evolution in the fossil record than you can people who can tell you about how Earth-based astronomical observations indicate that celestial bodies don't travel in epicycles.I disagree in the sense that the idea of heliocentrism is far more easily established in the mind of the common man than the far more complex subject of evolution; witness the vast numbers of people to this day who still don't understand TOE even when they are trying. What they do understand about TOE is that it (appears) to imply that God is not their origin.
ooopsyI do have a misspelling issue, but byond that...
As you wish. It's just that in my experience it's easier to say that this ball spins around that ball and that's why it looks like the sun is moving. If I compare that with trying to explain how it is that there are males and females of our species, crikey.....I'm not so sure. I think you could find more "average" people who can intelligently discuss the evidence for the mechanisms of evolution in the fossil record than you can people who can tell you about how Earth-based astronomical observations indicate that celestial bodies don't travel in epicycles.
Why are you being mean about it?ooopsy
Sorry, I wasn't. I just thought it was cute.Why are you being mean about it?
That's the hypothesis of heliocentrism, but that doesn't explain at all how we know that's right and geocentrism is wrong, does it?As you wish. It's just that in my experience it's easier to say that this ball spins around that ball and that's why it looks like the sun is moving.
Are you talking about the development of sexual reproduction in the first place, or how humans developed from previous species?If I compare that with trying to explain how it is that there are males and females of our species, crikey.....
I don't know. I had a quick look at that section of the page you linked to. It seems to be an off-the-cuff remark in the midst of a debate, and Provine seems to jump back and forth between his personal beliefs, his views on evolution, and what he considers his opponent's views on evolution to be. I think his "god" could have meant "any God", "an active God", "an intelligent designer", or could have just been a slip of the tongue. Without more info, I can't really say for sure. It does seem possible that your interpretation's correct, though.Getting back on topic, have you accepted that Provine is an atheist who thinks evolution disproves God?
I don't know. I had a quick look at that section of the page you linked to. It seems to be an off-the-cuff remark in the midst of a debate, and Provine seems to jump back and forth between his personal beliefs, his views on evolution, and what he considers his opponent's views on evolution to be. I think his "god" could have meant "any God", "an active God", "an intelligent designer", or could have just been a slip of the tongue. Without more info, I can't really say for sure. It does seem possible that your interpretation's correct, though.