Rick O'Shez
Irishman bouncing off walls
Completely useless without the accompanying data.
Yes, the useful figure would be % of population in prison for each faith group. I'm sure somebody has worked it out.
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Completely useless without the accompanying data.
Your post is a bad argument simply because you are not presenting all the pertinent facts.Yes, the useful figure would be % of population in prison for each faith group. I'm sure somebody has worked it out.
To be an honest presentation you will need present the ratios outside of incarceration and compare them to the ratios of those incarcerated.
All you have done is present the incarcerated half.
Huh?I was just agreeing with you - it was Harikrish who posted the figures, not me.
Murder and war are part of the animal kingdom - Chimps murder and wage war. Evolutionary biology has strained a bit to try to explain alrtuistic behavior.
No, actually it hasn't. Human "altruistic" behavior (said because there's no such thing as true altruism) is based on enlightened self-interest. We want to be treated a certain way so we treat others that way in hopes that they will reciprocate toward us. It's not altruism, we get something out of it, at least we hope we will.
Altruism (biology) - Wikipedia, the free encyclopediaIn the science of ethology (the study of behavior), and more generally in the study of social evolution, on occasion, some animals do behave in ways that reduce their individual fitness but increase the fitness of other individuals in the population; this is a functional definition of altruism.[7] Research in evolutionary theory has been applied to social behaviour, including altruism. Cases of animals helping individuals to whom they are closely related can be explained by kin selection, and are not considered true altruism. Beyond the physical exertions that in some species mothers and in some species fathers undertake to protect their young, extreme examples of sacrifice may occur. One example is matriphagy (the consumption of the mother by her offspring) in the spider Stegodyphus; another example is a male spider allowing a female fertilized by him to eat him. Hamilton's rule describes the benefit of such altruism in terms of Wright's coefficient of relationship to the beneficiary and the benefit granted to the beneficiary minus the cost to the sacrificer. Should this sum be greater than zero a fitness gain will result from the sacrifice.
An interesting link concerning this. The Evolutionary Biology of Altruism | Psychology Today
You do not know that, no one knows that, and no one would know that even if it was true, and even if it was true and even if we could know it was true it would be a horrific foundation for morality. However it is not true nor can it possibly be. Evolution (Social Darwinism) can only produce rules or tendencies not moral facts. Even those tendencies if actually based on evolution would be brutal. Hitler literally said he justified his actions by watching nature. If evolution did produce ethics then it would produce horrific ones.Yes, actually morality is a byproduct of evolution but there's nothing illusory about it. If you need to believe that your "objective morality" comes from a god that's fine but we understand that it came from evolution. If believing that morality comes from a god makes you more likely to behave morally then go for it. That is what religion is for. But if you are interested in knowing more about where morality actually came from you might read for example The Evolution of Morality
We are not discussing which moral system makes me act the best, we are discussing the nature of morality given God or without God.
No there is not. What separates killing from murder is justification. Claiming God was unjustified is simply beyond our ability to determine. So you do not have access to what you need to in order for your statement to be true. I can explain the justifications God had for even things as shocking as the wars with the Canaanites and Moabites if necessary but I will wait until you request I do so because it takes a while to explain and I have done so in many threads already in great detail. I will list a few comments that bear upon what you have said in no particular order.You certainly can't do it with God either. The OT is filled of God running around murdering people and ordering his "chosen people" to commit genocide. History is full of case after case of Christians murdering because they thought God told them to. Hitler was absolutely convinced that God ordered the Holocaust. Yeah, real moral there.
Hitler literally said he justified his actions by watching nature.
Quote anything I have said in any thread that even hints at that. This is the same epistemological appeal to emotional victimhood that taints every discussion on morality between an atheist and a Christian. I know it is coming and even if I head it off and explain in detail before hand I get this response anyway so I gave up trying to stop it.So are you saying that if you became an atheist you would suddenly become completely immoral? Really?
What? 1 out of 3 people believe in my God. 2 out of 3 or more believe in a God. Your the minority in this context. Regardless none of this is relevant or related to what I was saying.I see your point. Most of the world don't believe in your God and his "objective morality" so most of the people in the world are immoral or amoral? and the only thing preventing them from murdering other people is that murdering people isn't fashionable in their society.
That is one bizarre interpretation. We are moral agents like God (that is what in the likeness actually means). We are not morally perfect, infinite in knowledge, power, or glory. We are a pale reflection not redundant duplicates. If God's nature is not objective the word has no meaning.God is not morality nor is his morality objective. We should know because we are all created in his image.
Things have the value their creator assigned. We are his principle creation and so our inherent dominance naturally follows but that dominance is required to be exercised responsibly.Genesis 1:26.
Then God said, "Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground."
The objective morality appears to be mans domination of all creation which has been the common theme since the creation of the universe. In fact God has tried to intervene by trying to impose on man his subjective reactions to our actions.
Ok, what is the point?Genesis 11:6
"Look!" he said. "The people are united, and they all speak the same language. After this, nothing they set out to do will be impossible for them!
If these are premise I see no conclusions yet.Genesis 11:7
Come, let's go down and confuse the people with different languages. Then they won't be able to understand each other."
No, God's nature (the moral locus of the universe) does not change but his commands involve two parties. One's nature (meaning us) does change and so God applies his commands based on his unchanging nature over time as our natures change. The exact same way a parents nature is to love their child and does not change but their rules do change as the child ages.So God's morality is subjective. He makes the rules as he goes along. God did not adequately protect the tree of knowledge from Adam. He is now concerned man has grown independent and exercising his free will and domination on the world around him. But that was how and why we were created....to rule over the fish, birds and the universe.
Atheists can be as moral as any Christian but they can't justify their morality on any objective basis.
That is why this argument is an if then statement. It usually goes like this in formal circles.Yes, but that was not my question. i agree that if your God existed, then it could be the surce of objectivity. I also agree that divine command theory is the one with more phylosophical consistency under the premise of theism. But this explains objectivity only under the premise that such God exists.
That is not a ontological question it is an epistemological one. One I get in every case no matter how hard I try to prevent it. The nature of a thing is independent from how we come to know about the thing. I am not really making a point about any specific moral. I am not saying X is true or Y. I am saying that if God exists then there is a set or morals that are objective even if no one knew what is in that set. If you want to discuss what morals are true or objectively factual that is fine but that is another conversation.My question concerns the reverse proposition: how do you define the objectivity of a certain, possibly controversial, moral predicate P (e.g. Death penalty for murderers is OK), in the absence of any other assumption or premise?
No, in moral contexts the only way a single objective moral fact can exist is if God does.More specifically, is it possible to define such an objectivity we can tap on without appealing to any God?
It seems we are really having a problem connecting here. I hope I understood you correctly but I am still unsure why your saying what you are.Ciao
- viole
No there is not. What separates killing from murder is justification. Claiming God was unjustified is simply beyond our ability to determine. So you do not have access to what you need to in order for your statement to be true. I can explain the justifications God had for even things as shocking as the wars with the Canaanites and Moabites if necessary but I will wait until you request I do so because it takes a while to explain and I have done so in many threads already in great detail. I will list a few comments that bear upon what you have said in no particular order.
1. You simply have no possible way to know if God had moral justification for killing. As a being who has sovereignty over all life and created all life you face a insurmountable challenge to indict him. Now I really can't know he did have justification but I can explain the justification it is claimed he had for his acts. There are a couple I have yet to resolve but virtually all the major judgments I can give the theoretical justification for upon request.
2. It was not Genocide. The Canaanites for example were not killed because they were Canaanites but because of the evil the society had perpetuated. This gets complex but if asked I will explain.
3. Yes history is full of Christians who have killed and claimed God was on their side but the question is was he? I can claim Thor told me to burn your house down but unless Thor exists and actually told me to it is my problem not Thor's. Not one single verse in the NT justifies violence for any reason. The events you refer to occurred long before Christians existed. The OT verses that justify killing unlike the Quran are not open ended and general but apply to a tiny group of people, for a specific time period that ended more than 2000 years ago, and dealt with less than 1% on the ANE.
4. However lets take what Christians have done in context (whether God was involved or not). If you added up the conquests, the 100 years war, the 400 years of the inquisition, the witch trials, plus all the crusades less people died than just in the Atheist utopia under Stalin alone. Even the minor league atheists like Pol Pot, Mao, and Ceausescu killed more than God did in the entire bible and they did not create those lives nor have sovereignty over them.
5. Hitler hated Christianity. He initially courted the church's influence and acted in order to get it. When he did not he turned on them with a vengeance. If you read Hitler's later personal letters when the veneer was off you will easily see this.
Because God is a necessary being according to modal logic. Belief in a thing has no relevance to it's nature if it does exist.Belief in God is a belief and therefore subjective - I don't see how it's "an objective basis".
Because God is a necessary being according to modal logic.