Elusive Truth
Member
No problem.
No need to create difference between us... "love" is the answer
PS; one of my last girlfriends is named Priya.
...her parents
Last edited:
Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
No problem.
You do not require a literary device for a moral precept. I bet you cannot find a single legal theory in the entire history of man founded on a literary device. What moral precepts are founded on are entities or perceived patterns or stated goals. Of those entities have been the majority, the other two are much later developments. For instance no prior to 1700 knew about the principles of evolution to ground anything in. I can write a law without any need whatever of a God but if that law is to reflect an objective and ultimate moral duty then a God must be it's source. Now you may claim that you think there was no God to which they refer, you may even believe they knew that to be the case. However you can't take a suspicion and use it to counteract their emphatic statement that the transcendent was the source of their morality.It involves god as a literary device. But if we look at the document itself we could assume they meant a non-denominational god. Perhaps it was allah? Obviously the Christian majority knew that there would be Christian values in the country. That much should be obvious and I haven't argued against that. I do argue that they gave Christianity any sort of power over any other religions. And this has historically been true for the last 150 years. They have always been more or less tolerant of Jews and have been more than accepting of eastern religious beliefs. Not so much with Islam but in the past ten years it has become more accepting of Islam. Christianity has no more power than Islam in the USA in terms of our government.
Of course if God granted us rights that would be the most natural result possible. They sure as heck did not mean that God granted us rights through the carbon atom or the benzene molecule. Besides mechanism is not what I am talking about, source is. If God is involved then secularism is out.It honestly doesn't matter if they believed it was god or Satan who gave them their rights. they believed they had them naturally. This is the point. They never pushed god into or onto anyone in this respect.
I have stated exactly what I believe and it is a very common saying among historians. Are political roots are based in Athens, our moral roots are based in Jerusalem, out legal and scholastic root on Rome.We are not at that point. You seemed to have attempted to say that our republic was created by Christian philosphy. It was not. It was actually Greek. And I showed you that Christianity also was claimed under Monarchies. This bullcrap of "everyone is equal" isn't actually a traditionally held Christian belief. That we are all equal to god? Maybe but on earth this is pretty new.
Oh come on, it says them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, ...I see it for what it is. Literary. The term "creator" for example doesn't denote god. They may have believed it denoted god but they intentionally did not say god. Creator in this instance is simply a term used to denote that it is inborn.
No morality does not produce taxes, necessity does. Morality does prohibit excessive taxes. God does not authorize questionable military action, human frailty does, but God does provide for laws that attempt to limit the effect of our frailty. Morals are very generalized principles which temper law, that does not even hint they have any one to one correspondence or that all laws are moral.So we can blame god for taxes? Or we can blame god for questionable military action? Or abortion? No no no. The basis for law was pragmatic and intentionally separate from religion. In your argument it was to save religion from government but even if that was 100% true it doesn't matter because that separation is still there. The founders laid it on their own morality for some of the bill of rights but it is not a historically Christian thing to do to offer freedom of religion.
You said forced, this is not being forced. This is the social pressure that exists in every single society and is of every single type and can never be overcome. The lack of any pressure to get married just because you will produce a child without two parents is evidence of moral decline it's opposite is not being forced.Marriages because of teen pregnancy that no longer happen is one example that is a direct counter to several of your points. The women more or less having to stay with their husbands due to either society or economics is another. The rule of "thumb" for how to best discipline your wife is a great example of why we needed divorce. The fact that marital rape wasn't even a law in any states till the 70s and wasn't a law in all 50 states until 1993.
You base your rights in the only place left without God, your opinion. You can dress it up with academic terms if you want but it will never being but. Whatever you call it if it denies the right to life it no longer has the power to grant more subtle and less obvious rights. It's as absurd as saying you have no right to live but you do have to health insurance.I base my rights on philosophy if you are curious. But we have had that debate over and over before.
We were not discussing any modulating factors. That is impractical in a debate like this. We were providing statistics. If your talking about the change in larceny rates then that would account for the spike that it produced but there after the graph should have remained flat, yet it just kept growing. Unless you can show a decrease in what is considered crime for every spike you only have a modulating issue which does not reverse the general trend. IOW all you can say it did get worse just not as bad as it looks.Weird how your own article disproves your point. Go back and read it. It actually explains why there was an increase and why crime rates were so "low" in the earlier parts of the century.
You got the formatting mixed up here. Are you claiming Mother Jones defeats the Crime and Justice Atlas?The murder rate in 1950 was 4.5 per 100,000, it spiked to almost twice that in the 60's, it was about 7 per 1000,000 in the last full year of data.
[URL]http://www.jrsa.org/projects/Historical.pdf[/URL]
The US Murder Rate Is on Track to Be Lowest in a Century | Mother Jones
I think it was because rape was very underreported. It does not matter why it only matters that no statistic trend can be established.That is because rape for the longest time wasn't even considered a major crime. It was more or less damage of property.
A change in priority from family and traditional morality to self interest, convenience, and consumerism.And what is your argument that it is the cause of the divorce rate?
I do not know of another issue even during these secular times more associated with moral excellence in general that the family unit. Even liberal talk shows which pretty much take the opposite view on every moral issue as has traditionally been held still considers the family unit a moral issue. You may be the brave pioneer that finally leads secularism off the cliff if your neglecting the last bastion of traditional moral agreement. Let me add to this the myriad of lopsided statistic that show that broken family units are the primary cause of crime. They even lead to massive increases in mental erosion. So what you do not consider important is leaving atrial of human wreckage in it's wake. If that is not a moral issue there is not one.I stated that marriage isn't a moral thing. Its neither moral or immoral. I don't care that the family unit has been eroded because that isn't a good indicator of morality because the family unit has been historically oppressive and abusive.
I have given up on having any rational avenue of resolving moral issues with you for a while now. I have to sit here while tests are running and so am just killing time. If I was asked to write a paper to prove that secularism has simply (as Nietzsche put it) found a sponge to wipe out the moral horizon, then airbrushed in a false one and called it progress I would copy and paste your exact words as my evidence. However I have to stare at this keyboard anyway and your not insulting or obnoxious so why not respond to you.Then I guess we should stop here. Because that is what I am saying.
I did not say you said it. I implied that was the only context that I could think you comments came in.I didn't say that either. I stated that our knowledge of diseases increased. That is why we have more diseases than before. Not because of an actual increase in the number of diseases.
I don't even remember what the statistic under question was. The point was that even if you find some reason to modulate the exact figures (even by large amounts) the data is so skewed that it will remain lopsided regardless. IOW in almost all categories things are worse. If you want to say that they not quite as worse as I suggest I don't want to bother. Their worse, the end.Sounds like a propagated lie. So I wouldn't buy into it. If you can find me an offical source that states something like that I can give it some weight but until then I will chalk it up to conservative propaganda and lies
How can I learn from something I can make no sense out of?Learn I guess.
But we are not even heading in the right direction. We cure polio and then invent weapons to exterminate us all and have the moral insanity to have almost used them twice in the last 60 years. The twentieth century was bloodier than all previous centuries combined. We claim to know what happen 10 billion years ago and yet exterminate millions of our own species in the womb based on convenience based on a non-existent right claimed for one who committed the act and denied to the other who has no say in the matter.I don't believe there is a perfectly "right" way. I think we will continue to evolve and change as a society with the constant attempt to be better with our laws and society. But I don't think there will ever be a point in time where we are "done". Some things can be settled such as the removal of bigotry in general but since there are conflicting views of what is "good" there will never be a perfect society.
Nope and I did not suggest it did.
However if 95% of a countries founders are of a religion, and those same men say point blank that faith is the grounding behind their ideals then yes. That does not translate to any dictatorial laws about having to abbey any doctrine. It simply grounds moral precepts on a world view.
God demands faith which precludes proof but God existence is not the issue, whether the founders relied upon Christianity in a foundational manner is. They claimed they did. I need no further evidence.
It was a founders opinion on how to govern. How the founders governed is the issue. Whether their opinions reflect fact is not the issue.
The issue is whether they used faith or secularism as a foundation model for this nation. They did. It is not a debate on what can be extrapolated and forced on people by the nature of that foundation. I am not debating what can be built on that foundation but what that foundation is. Your not having the same debate my comments came in.
That is not the issue under discussion. I do not care what you think you can extrapolate from what they said about their founding principles, the debate is about what their founding principles were. I am not going to speak for Adams, I can only quote him.
Repeating an issue not under discussion is not of any use. What our laws are is not the subject, what the founding principles are. This debate is too long and has been heading in one direction far to long to take an of ramp at this point.
They question was what founding principles did our founders apply. I have given them in their words.
I do not care to split hairs on what our rights actually are, the point was that even a non-Christian admitted the foundation of all rights is in our creator.
Are you arguing that giving what Adams, Washington, Lincoln, and Jefferson said about founding principles is not a fair illustration of what our foundation was.
You have a terrible habit or adding to what others say. In this case I do not see how what you said is in any way related to what I did. The issue was did religion have a role in prohibition, I don't know what your talking about.
1robin said:No, it was the bondage of a government forcing everyone to practice a specific religion a certain way.1robin said:1. A movement is born in bondage.
You have yet to show anyone forced any religion on any one in this case. You merely took comments about founding principles and made up the rest. I in fact claim the founders concluded the opposite. They had to found principles on something and chose Christianity, and our laws reflect that foundation but our laws contain no religious compulsion. The contain the exact opposite.
I am not defending religion in general but yes for better or worse the shackles (right or wrong) of religion can be temporarily thrown off. What is the point. I was specifically referring to democracies and especially to the cycle of ours. If you want to apply it to Iran it won't.
Your entire post so far has been founded on something that is not true, is not under discussion and was merely declared into existence. There is no religious compulsion found in our founding, Christ did not enforce his ideals, neither do those that truly follow him. I am not going to follow you down a rabbit hole you invented.
1robin said:Because the principles of Christianity are freedom. Christ said he came to set captives free, so principles based on his life would also allow freedom, the greatest freedom possible under the rule of law. It is no coincidence the country more free than any other is also more Christian than any other. In fact Christians more than any other have died to set others free. If we had 1 out 50 verses commanding us to subjugate the world by force like the Quran then you would have an argument. There is not one verse in the NT that allows force for any reason.1robin said:5. This produces a nation with great abundance. This is where faith starts to be discarded.
1robin said:I am going to respond to any comment that is founded upon your false notion of religious compulsion by simply saying false foundation and moving on from here on in.1robin said:6. Abundance produces a lack of faith and the vacuum is filled by selfishness. This is where secularism begins it's march and where consumerism rears it's head.
1robin said:False foundation.1robin said:7. Selfishness produces complacency.
1robin said:I thought I caught a break but you ended up with a false foundation.1robin said:8. Complacency produces apathy (this is the stage we are at now).
1robin said:If your highest moral authority is a government then the former USSR is your secular utopia and your welcome to it.1robin said:9. Apathy produces dependence, this is the stage we are moving into where more people receive from the government than contribute. At this point we are simply bleeding out, drawing on credit we earned in our former faith based years of abundance. Eventually we run out and everything implodes.
1robin said:Then why did you respond to 1-9 as if you did. BTW it was not what I said. I gave the source and his qualifications and so far we have met every step in his process but the last.Pudding said:10. I really don't know what you're talking about.1robin said:10. Then what faith rescued from bondage, the lack of faith has placed right back in it.
1robin said:I know.Pudding said:I really don't know what you're talking about.1robin said:Those who deny the true God leave a vacuum we are designed to have filled. It is filled with something which does not belong there, but those who have invented a false God are seldom able to recognize it for a God. I will spare you all the theology about what makes a thing an idol or a God as you would not accept it anyway.
1robin said:Are you actually denying that most of the legal codes of history are theologically based? Not even the person I said that to denied that. he simply said they were wrong.1robin said:Religious morality is not derived from secular morality. Morality has been associated with God's from the beginning.
What? I said what I was going to say. That the majority of moral principles have been founded on theology.
1robin said:What are you wanting proof of? I can hardly believe your challenging the theological roots of traditional moral principles. Secular folks usually complain of what your denying existed.1robin said:Even when they were false God's it was they who grounded morality, not secularism.
Are you somehow copying your own previous statements?
It was not whether the gods exist or not it was whether they were used as the foundations or not. So far not one comment you made had anything to do with the context of what the debate was. You want to have a debate about whether and which God exists fine but this isn't it.
How many times are you going to respond to what someone actually said with a false parody of it? I said what I meant to.
1robin said:I did not argue that our founders got it right, I merely showed where they claimed to have gotten it. You want to debate whether Crhistianity is true or not I am your guy but this debate was whether it was used or not.Pudding said:Where is your prove that your religion's accepted standard of ultimate moral foundation is really the ultimate morality?1robin said:Secularism is not a thing by which a moral can be wrung from. Secularism is merely the denial of any ultimate moral foundation. It is by definition the worst possible moral foundation even in theory.
1robin said:Because no natural entity contains a moral property. No atom in the universe has a moral component. Objective morality can only come from something that transcends the natural but that is the very thing secularism denies. It denies the one possible source for ultimate moral values and duties and therefore cannot get any worse.Pudding said:Where is your prove that secularism's accepted standard of morality is the worst possible moral foundation even in theory?
I said what I meant.
1robin said:False foundation.pudding said:Yes it's very irrational of non-believer for not wanting to force to follow religion's morality because they don't agree with it.
1robin said:Yes Children and men of faith know morality must have an ultimate transcendent source. Good and evil require a moral law by which to distinguish them, a moral law requires a moral law giver, yet this is what secularism denies not what they affirm.Pudding said:Even children know this, when told to follow a moral the first thing they say is "Oh yeah, i don't understand the meaning of this moral, is this moral a good moral? why?", not "Oh yeah, i don't understand the meaning of this moral, but i'll not ask why and simply follow it. Who says this moral is a good moral, then it must be the good moral, i've no doubt about it."
1robin said:No, a secular adult says there is no transcendent moral source so lets look at what has no moral properties what so ever and is at best an immoral blind process and guess at what morality is and bind everyone by it. That is if your lucky, many of the "brightest atheists and secularists" rightly admit that without God there is no moral duties and values but merely societal conventions that are a illusory byproduct of biology.Pudding said:Even a rational adult know this, when told about a moral is good moral the first thing they say is "Oh yeah, i don't understand the meaning of this moral, is this moral a good moral? why?", not "Oh yeah, i don't understand the meaning of this moral, but i'll not ask why and simply follow it. Who says this moral is a good moral, then it must be the good moral, i've no doubt about it."
1robin said:Your repeating your self again.pudding said:Where is your prove that your religion's God is really the ultimate authority and judge for objective morality for all human?1robin said:In your world view no ultimate authority says because no ultimate judge exists to have any moral duty towards.
1robin said:and again.Pudding said:Or are you going to say "I will spare you all the theology evidence that why my religion's God is really the ultimate authority and judge for objective morality for all human as you would not accept it anyway" ?
1robin said:Your asking the wrong question. If God exists our moral duties necessarily follow. So the only issue is whether he exists or whether he does not what his existence would entail. Almost no one argues against that.Pudding said:Non-believer can say why you shouldn't force them to follow your religion's accepted standard of morality, but they cannot show you've any actually duty to not forcing them to follow your religion's accepted standard of morality? I don't understand you.1robin said:You may argue that I should treat you well so some arbitrary goal may be furthered but you cannot show I have any actually duty to agree.
Since you do not seem to have any argument at all against our foundation being one grounded in Christianity and instead simply think it a bad foundation why don't you instead pick out a theological veracity topic and leave our foundation of it.
Your god and Allah is the same god, the god of Abraham. If you believe and follow the Bible you also have to believe and follow the Qu'ran. They are from the same god.Anyone who would look at a document written by 95% Christians that contains God and think they could have meant Allah is desperate.
No it doesn't. The Bible tells us that some are evil and deserve to be drowned and some are not evil and deserve to be saved. If life was sacred and men were equal and humans have objective worth and value your god couldn't have drowned some and saved others.For example it grounds the idea that life is sacred, that men are equal, that humans have objective worth and value, that justice both exists and is a goal, etc......
We have a survival instinct and don't want to get murdered so murder is wrong. We don't need a god to tell us murder is wrong. Why do you?You base your rights in the only place left without God, your opinion.
I didn't insinuate that I actually believed they meant Allah. I think it is obvious that they intentionally didn't define god in your terms. If we were to take it as literally as you take it (which I still believe to be the incorrect way of interpreting it and I'll show you why in a minute) then it still wouldn't indicate the Christian god. You can say till your blue in the face about how historically we were a Christian majority nation and that the founders may have been this or that, but it amounts to nothing because it wasn't written that way int he constitution. The federal constitution makes no reference to god except in the amendment where they state that there is no respect for establishments of religion.You do not require a literary device for a moral precept. I bet you cannot find a single legal theory in the entire history of man founded on a literary device. What moral precepts are founded on are entities or perceived patterns or stated goals. Of those entities have been the majority, the other two are much later developments. For instance no prior to 1700 knew about the principles of evolution to ground anything in. I can write a law without any need whatever of a God but if that law is to reflect an objective and ultimate moral duty then a God must be it's source. Now you may claim that you think there was no God to which they refer, you may even believe they knew that to be the case. However you can't take a suspicion and use it to counteract their emphatic statement that the transcendent was the source of their morality.
Anyone who would look at a document written by 95% Christians that contains God and think they could have meant Allah is desperate.
I did not mention anything about how tolerant we have been.
and all evidence seems to point in the direction of it not being god. So where does that leave us?Of course if God granted us rights that would be the most natural result possible. They sure as heck did not mean that God granted us rights through the carbon atom or the benzene molecule. Besides mechanism is not what I am talking about, source is. If God is involved then secularism is out.
Well that is your take on it anyway. You simply can't sweep the entire history of the church and its actions under the rug. The only time that Christians started to want equality was when the movement happened.I have stated exactly what I believe and it is a very common saying among historians. Are political roots are based in Athens, our moral roots are based in Jerusalem, out legal and scholastic root on Rome.
BTW equality is a core Christian belief. That does not mean it is a core belief of every Christian. You keep confusing those who defied the religion with the religion. When the apostles (men who had every right to feel superior) haggled amongst themselves as to who would be greatest Jesus basically pimp slapped them back into coherence with a rebuke against the idea that anyone was better than anyone else. Christianity is virtually unique in that it claims God loves everyone the same.
Are you horrifically and blissfully unaware of the state of women and women's rights prior to the 1950's?You said forced, this is not being forced. This is the social pressure that exists in every single society and is of every single type and can never be overcome. The lack of any pressure to get married just because you will produce a child without two parents is evidence of moral decline it's opposite is not being forced.
You base your rights on your opinion of what you think god said. I would rather have it based upon reason and philosophy which is the greatest hallmark of human intelligence than a lie.You base your rights in the only place left without God, your opinion. You can dress it up with academic terms if you want but it will never being but. Whatever you call it if it denies the right to life it no longer has the power to grant more subtle and less obvious rights. It's as absurd as saying you have no right to live but you do have to health insurance.
The fact that the graph itself states that the spike was caused by a change in the way that the information was obtained and things that were not counted before were suddenly counted. If you say that there are only 10 red marbles in a bag and then suddenly the standard changes and it now includes red blue and green then now we suddenly have 50 marbles. Did the amount of marbles increase?We were not discussing any modulating factors. That is impractical in a debate like this. We were providing statistics. If your talking about the change in larceny rates then that would account for the spike that it produced but there after the graph should have remained flat, yet it just kept growing. Unless you can show a decrease in what is considered crime for every spike you only have a modulating issue which does not reverse the general trend. IOW all you can say it did get worse just not as bad as it looks.
When you misrepresent the data yes.You got the formatting mixed up here. Are you claiming Mother Jones defeats the Crime and Justice Atlas?
I would argue that a priority to the community, independence and personal health (both mental and physical) is a forward step in morality. If a marriage is not going to work and it puts both involved through hell then it is actually healthier for a child to live in a broken home than an abusive home.A change in priority from family and traditional morality to self interest, convenience, and consumerism.
The fact that crime has been dropping steadily since we have taken accurate account of it indicates to me that this erosion of traditional morality isn't increasing crime in the slightest. Abortion has done more to keep crime down that Christianity.I do not know of another issue even during these secular times more associated with moral excellence in general that the family unit. Even liberal talk shows which pretty much take the opposite view on every moral issue as has traditionally been held still considers the family unit a moral issue. You may be the brave pioneer that finally leads secularism off the cliff if your neglecting the last bastion of traditional moral agreement. Let me add to this the myriad of lopsided statistic that show that broken family units are the primary cause of crime. They even lead to massive increases in mental erosion. So what you do not consider important is leaving atrial of human wreckage in it's wake. If that is not a moral issue there is not one.
I try not to be but I can be at times. I also am at work killing time. (I can't think of the last time that I've been on this site while at home). What are my words exactly that is the issue here? Aside from the fact that I don't appose abortion we tend to agree on what is the moral thing to do. Well there is the issue that we don't agree marriage is a moral thing in terms of society as well. But mainly we squabble over the cause of different things.I have given up on having any rational avenue of resolving moral issues with you for a while now. I have to sit here while tests are running and so am just killing time. If I was asked to write a paper to prove that secularism has simply (as Nietzsche put it) found a sponge to wipe out the moral horizon, then airbrushed in a false one and called it progress I would copy and paste your exact words as my evidence. However I have to stare at this keyboard anyway and your not insulting or obnoxious so why not respond to you.
Our discussions get convoluted because they get so large. I have been snipping parts to try and make room. Also when I am at work its stop and go and sometimes I loose my train of thought through these massive posts. I've thought of just not responding at all to parts of posts and just giving the base idea of what my argument is. It might simplify things.How can I learn from something I can make no sense out of?
I've already discussed the homosxuality issue before. There is no new ground to cover between us. I simply do not agree with your assumption that it is the 4% fault. So that is why I try to stand up for them. I fight bigotry when I can. I even fight bigotry against religious individuals believe it or not. I am all for critical thought on religion but not assumptions about people that are religious no matter what their religion is. (though Scientology has pushed me to some limits)But we are not even heading in the right direction. We cure polio and then invent weapons to exterminate us all and have the moral insanity to have almost used them twice in the last 60 years. The twentieth century was bloodier than all previous centuries combined. We claim to know what happen 10 billion years ago and yet exterminate millions of our own species in the womb based on convenience based on a non-existent right claimed for one who committed the act and denied to the other who has no say in the matter.
We march in the street for the sacred right of 4% of us to gratify their lust at the expense of creating 60% on new aids cases. If secularism wants to untether morality from any ultimate truth fine but at least aim it in the right direction.
Yes, but your opinion is not worth much mate.In my opinion Atheists have selfishness.
Our society provides morals for us, via Law.
Quick definitions for the unlearned:
Amoral: lacking a moral sense; unconcerned with the rightness or wrongness of something.
Immoral: not conforming to accepted standards of morality.
Moral: concerned with the principles of right and wrong behavior and the goodness or badness of human character.
When someone claims that he/she is irreligious, does it give them justifications to negate teachings of religious communities. For example, thou not steal. Does it give someone who claims to be irreligious the right to steal?
Also, which of the above words excellently describes the life of an Athiest?
You do not require a literary device for a moral precept. I bet you cannot find a single legal theory in the entire history of man founded on a literary device. What moral precepts are founded on are entities or perceived patterns or stated goals. Of those entities have been the majority, the other two are much later developments. For instance no prior to 1700 knew about the principles of evolution to ground anything in. I can write a law without any need whatever of a God but if that law is to reflect an objective and ultimate moral duty then a God must be it's source. Now you may claim that you think there was no God to which they refer, you may even believe they knew that to be the case. However you can't take a suspicion and use it to counteract their emphatic statement that the transcendent was the source of their morality.
Anyone who would look at a document written by 95% Christians that contains God and think they could have meant Allah is desperate.
I did not mention anything about how tolerant we have been.
Of course if God granted us rights that would be the most natural result possible. They sure as heck did not mean that God granted us rights through the carbon atom or the benzene molecule. Besides mechanism is not what I am talking about, source is. If God is involved then secularism is out.
I have stated exactly what I believe and it is a very common saying among historians. Are political roots are based in Athens, our moral roots are based in Jerusalem, out legal and scholastic root on Rome.
BTW equality is a core Christian belief. That does not mean it is a core belief of every Christian. You keep confusing those who defied the religion with the religion. When the apostles (men who had every right to feel superior) haggled amongst themselves as to who would be greatest Jesus basically pimp slapped them back into coherence with a rebuke against the idea that anyone was better than anyone else. Christianity is virtually unique in that it claims God loves everyone the same.
Oh come on, it says them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, ...
No morality does not produce taxes, necessity does. Morality does prohibit excessive taxes. God does not authorize questionable military action, human frailty does, but God does provide for laws that attempt to limit the effect of our frailty. Morals are very generalized principles which temper law, that does not even hint they have any one to one correspondence or that all laws are moral.
For example it grounds the idea that life is sacred, that men are equal, that humans have objective worth and value, that justice both exists and is a goal, etc......
Now those general principles were used to establish laws. Being that laws are produced by faulty humans they never reflect the divine principles correctly and can even betray them entirely especially when a nation turns it's back on faith, then the wheel really come off. So having a divine foundation does not mean man will build a perfect house on top of it.
You said forced, this is not being forced. This is the social pressure that exists in every single society and is of every single type and can never be overcome. The lack of any pressure to get married just because you will produce a child without two parents is evidence of moral decline it's opposite is not being forced.
You base your rights in the only place left without God, your opinion. You can dress it up with academic terms if you want but it will never being but. Whatever you call it if it denies the right to life it no longer has the power to grant more subtle and less obvious rights. It's as absurd as saying you have no right to live but you do have to health insurance.
We were not discussing any modulating factors. That is impractical in a debate like this. We were providing statistics. If your talking about the change in larceny rates then that would account for the spike that it produced but there after the graph should have remained flat, yet it just kept growing. Unless you can show a decrease in what is considered crime for every spike you only have a modulating issue which does not reverse the general trend. IOW all you can say it did get worse just not as bad as it looks.
You got the formatting mixed up here. Are you claiming Mother Jones defeats the Crime and Justice Atlas?
I think it was because rape was very underreported. It does not matter why it only matters that no statistic trend can be established.
A change in priority from family and traditional morality to self interest, convenience, and consumerism.
I do not know of another issue even during these secular times more associated with moral excellence in general that the family unit. Even liberal talk shows which pretty much take the opposite view on every moral issue as has traditionally been held still considers the family unit a moral issue. You may be the brave pioneer that finally leads secularism off the cliff if your neglecting the last bastion of traditional moral agreement. Let me add to this the myriad of lopsided statistic that show that broken family units are the primary cause of crime. They even lead to massive increases in mental erosion. So what you do not consider important is leaving atrial of human wreckage in it's wake. If that is not a moral issue there is not one.
I have given up on having any rational avenue of resolving moral issues with you for a while now. I have to sit here while tests are running and so am just killing time. If I was asked to write a paper to prove that secularism has simply (as Nietzsche put it) found a sponge to wipe out the moral horizon, then airbrushed in a false one and called it progress I would copy and paste your exact words as my evidence. However I have to stare at this keyboard anyway and your not insulting or obnoxious so why not respond to you.
I did not say you said it. I implied that was the only context that I could think you comments came in.
I don't even remember what the statistic under question was. The point was that even if you find some reason to modulate the exact figures (even by large amounts) the data is so skewed that it will remain lopsided regardless. IOW in almost all categories things are worse. If you want to say that they not quite as worse as I suggest I don't want to bother. Their worse, the end.
How can I learn from something I can make no sense out of?
But we are not even heading in the right direction. We cure polio and then invent weapons to exterminate us all and have the moral insanity to have almost used them twice in the last 60 years. The twentieth century was bloodier than all previous centuries combined. We claim to know what happen 10 billion years ago and yet exterminate millions of our own species in the womb based on convenience based on a non-existent right claimed for one who committed the act and denied to the other who has no say in the matter.
We march in the street for the sacred right of 4% of us to gratify their lust at the expense of creating 60% on new aids cases. If secularism wants to untether morality from any ultimate truth fine but at least aim it in the right direction.
We believe in the rejection of creeds, And the flowering of individual thought. If chance be the Father of all flesh, disaster is his rainbow in the sky and when you hear State of Emergency! It is but the sound of man
worshipping his maker.
Steve Turner, (English journalist), “Creed,” his satirical poem on the modern mind. Taken from Ravi Zacharias’ book Can Man live Without God? Pages 42-44
but don't call that progress.
I can write a law without any need whatever of a God but if that law is to reflect an objective and ultimate moral duty then a God must be it's source. Now you may claim that you think there was no God to which they refer, you may even believe they knew that to be the case. However you can't take a suspicion and use it to counteract their emphatic statement that the transcendent was the source of their morality.
Back up here a minute. I did not list any specific laws that are objectively true. IOW I did not say it was objectively true that we should obey the ten commandments. You are misapplying my claims. My claims are about the nature of morality given God or minus a God. I did not go on to state any specifics about any particular laws. Your taking a commentary made about the ontological nature of morality (whatever it may be) given God and making an epistemological case about the quality of a specific moral duty which I did not mention. I do on occasion make arguments about specific moral commands but I do not recall doing so in what you responded to. What you responded to was a necessary result about the nature of morals in general given God, it was not an attempt to state what those specific objective morals actually are. So your new to me and I always enjoy talking to a new poster but you will have to recalibrate and re-post a response in the same context my claims were made in.The gaping flaw with your logic is that you're using your subjective and arbitrary interpretations to determine the subjective interpretations made by scribes who assumed they had special knowledge about the mind of God.You cannot use your subjectivity to determine God's objective moral truths. You use your subjectivity to pick and choose morals that work for you in the society in which you were born. For instance you probably reject leviticus, exodus, and the old testament morality in general. So you don't know whether anything reflects objective and ultimate moral duties; this would require you to have special knowledge of God
You misunderstand what im saying. I never claimed you listed any specific laws, nor does my argument hinge upon you making specific moral statements .Back up here a minute. I did not list any specific laws that are objectively true. IOW I did not say it was objectively true that we should obey the ten commandments. You are misapplying my claims. My claims are about the nature of morality given God or minus a God. I did not go on to state any specifics about any particular laws. Your taking a commentary made about the ontological nature of morality (whatever it may be) given God and making an epistemological case about the quality of a specific moral duty which I did not mention. I do on occasion make arguments about specific moral commands but I do not recall doing so in what you responded to. What you responded to was a necessary result about the nature of morals in general given God, it was not an attempt to state what those specific objective morals actually are. So your new to me and I always enjoy talking to a new poster but you will have to recalibrate and re-post a response in the same context my claims were made in.
So my point is that you cannot write a law that reflects an objective, ultimate moral duty of God, because all you have are your own arbitrary, subjective interpretations; in other words a law can only reflect a subjective interpretation, which you only think reflects God's objective moral truths. And since its extremely likely that nobody has special knowledge from God, morality is ultimately independent from whether God exists or not. God being a source or not does not affect morality. You can in fact theoretically justify any moral claim using supposedly divine revelation. I mentioned a religious statement from the bible which you would probably reject. I specifically said probably because you did not make any specific moral claims in the post i was replying to.I can write a law without any need whatever of a God but if that law is to reflect an objective and ultimate moral duty then a God must be it's source
I certainly can write a law that is ontologically true and reflects objective fact. Your merely complaining that I could not do so with certainty. IOW it may be impossible to know that what I stated is a reflection of objective truth but that has no bearing on whether it is. At this time it would be hard for me to accurately describe the size of another solar system. However the only way I have to accurately describe another solar system's size is if another solar system exists. So my claim was not that I know I can write a law that reflects an objective moral truth, it is that if I can then there is an objective moral truth in existence. So whether I guessed, had a revelation, or found my law on the back of a cheerios box it can only reflect objective fact if objective moral duties exist, and the only way objective moral duties exist is if God does. So your argument has nothing to do with whether God is necessary for any moral law to reflect objective fact, it is a complaint that I cannot know that any particular law I have written is fact. I may or may not be a poor source for objective moral duties, but for anyone to have the slightest chance of accurately describing an actual objective moral fact then God must exist, if he does not then there are no objective moral duties and we have never written a law that reflects a transcendent moral truth because it does not exist. IOW the possibility we can know objective moral facts (even if by sheer luck) requires God.You misunderstand what im saying. I never claimed you listed any specific laws, nor does my argument hinge upon you making specific moral statements .
This is what you said:
So my point is that you cannot write a law that reflects an objective, ultimate moral duty of God, because all you have are your own arbitrary, subjective interpretations; in other words a law can only reflect a subjective interpretation, which you only think reflects God's objective moral truths. And since its extremely likely that nobody has special knowledge from God, morality is ultimately independent from whether God exists or not. God being a source or not does not affect morality. You can in fact theoretically justify any moral claim using supposedly divine revelation. I mentioned a religious statement from the bible which you would probably reject. I specifically said probably because you did not make any specific moral claims in the post i was replying to.
In conclusion a law cannot reflect an objective moral truth or duty because only human subjectivity is possible.
This is not an argument and therefor requires no refutation. It is a declaration and only requires a declaration in return. They are not the same God.Your god and Allah is the same god, the god of Abraham. If you believe and follow the Bible you also have to believe and follow the Qu'ran. They are from the same god.
Nothing in here follows from what I said or from anything else.No it doesn't. The Bible tells us that some are evil and deserve to be drowned and some are not evil and deserve to be saved. If life was sacred and men were equal and humans have objective worth and value your god couldn't have drowned some and saved others.
That is not simply untrue it can't possibly be true. What we want has absolutely no power to create a moral fact. We can create a preference, an opinion, a desire, even a law, but we cannot possibly ever make anything objectively right or wrong.We have a survival instinct and don't want to get murdered so murder is wrong. We don't need a god to tell us murder is wrong. Why do you?
1robin said:I can write a law without any need whatever of a God but if that law is to reflect an objective and ultimate moral duty then a God must be it's source
IOW the possibility we can know objective moral facts (even if by sheer luck) requires God.
And, for the record, neither has anyone else who has ever made this claim...Or you would prove it, or make a good case for it which you have not even began to come close.
"The Qur’ān insists, Muslims believe, and historians affirm that Muhammad and his followers worship the same God as the Jews (29:46). The Qur’an's Allah is the same Creator God who covenanted with Abraham". Allah - Wikipedia, the free encyclopediaThis is not an argument and therefor requires no refutation. It is a declaration and only requires a declaration in return. They are not the same God.
No, he drowned everybody except eight even though according to you life is sacred men are equal and humans have objective worth and value. Right.2. The bible tells us we are all evil compared to God's standard of perfection. Yet he valued us so much he gave his son to redeem the entire race.
1. I have a survival instinct and don't want to be murdered.He agrees with your premise 100% but denies it's conclusion emphatically because your premise in no way what so ever can justify your conclusion. In your view murder cannot possibly be objectively wrong, at best it is an arbitrary artifact cast of by a blind and amoral process. If actually wrong it must violate a transcendent law, to have a transcendent law you need a transcendent law giver, yet this is what you deny and not what you affirm and so your premise is the best argument for my conclusion.
And, for the record, neither has anyone else who has ever made this claim...
Precisely - Since the beginning of thought and reason, since the invention of the very first deity, some of the greatest minds of humanity have attempted to attribute an infallible argument that law and morality must be evident of a creator or deity of some sort, and every single one of them has failed to do so... They've certainly made some solid efforts. But they've all failed.And to further it, I would ask which god is he even talking about?
There all different.
The biggest issue I've had and that its hard to get past with robin is that he believes that if we were to have a god based morality, even if that god were a false god, it would be better than secular morality. And with an axiom such is hard to get past for in depth discussion.Precisely - Since the beginning of thought and reason, since the invention of the very first deity, some of the greatest minds of humanity have attempted to attribute an infallible argument that law and morality must be evident of a creator or deity of some sort, and every single one of them has failed to do so... They've certainly made some solid efforts. But they've all failed.
he believes that if we were to have a god based morality, even if that god were a false god, it would be better than secular morality.