I think we all worship different Gods. Not only are the Hindu Gods different from the Christian God (for instance), but different Christians have completely different conceptions of their God. In effect, they worship different Gods.
There's something to be said for the idea that we all worship different aspects of the divine, or that we all worship the divine from a different perspective. But if one of us worships Elvis, and another worships Marilyn Manson, and another worships Britney Spears, doesn't it muddy the waters a lot to say they're all the same "God"?
I believe that the vast majority of people who worship are rather careless about what they worship, and in most cases are worshiping what amounts to their own psychological projection. When people say things like:
- "God hates ****"
- "God doesn't want his people to be sick"
- "God wants you to prosper financially"
- "God accepts your suffering as an offering to him"
- "God forgives your sins"
- "God will judge you/us/them for ... "
- "God answers prayer"
I think what they're saying really doesn't have anything to do with the divine at all; they are, in effect, deifying their own thoughts and emotions. So in that way, there are as many gods as there are worshipers, or even more.
On the other hand, when Orthodox Christians say that we cannot know God's essence, but we can know him in his energies, and followers of Vedanta say
Each god or goddess represents a different aspect of the one God. And since God is infinite, it's no wonder there are so many different expressions! (
reference)
then I think we're very close to something like different ways of approaching the mystery of the divine. I think the explanation given on a Kemetic website comes very close to expressing the mystery in terms that people of different faiths can understand:
Kemetic Orthodoxy falls between a number of dichotomies Westerners commonly draw in discussing religion. It recognizes that the human intellect is inadequate to comprehend Netjer in Its totality. Netjer is both hidden and unknowable. Yet, how can humans interact with an unknowable being? The Kemetic worldview, in similarity to Eastern systems, finds an interesting way around this limitation; the same workaround expressed in Hinduism: monolatry, or the belief that Netjer manifests in countless expressions -- where Deity is one unknowable power expressed in human terms in subjective, plural manifestations we can commune with and make sense of. There is more than one Name or "face" of Netjer; however, a practitioner prays to the Names one at a time and when working with one particular Name of Netjer understands that Name to be one reflection of Netjer's abstract totality, sometimes referred to as the Self-Created One. (
reference)
For those who share this understanding, that the divine is essentially unknowable, and that "the names that can be named are not the eternal Name," there is a lot of common ground regardless of what form our worship takes.
But if we imagine that we understand the divine, and think that what we imagine corresponds to the reality of the divine, then I think we've drifted into the basest kind of fantasy and idolatry. One of the things I dislike about Western Christianity is its tendency to over-explain, to imagine that God can be circumscribed by definitions. That tendency isn't limited to Western Christianity, but that's what I have the most experience of.
Any God that can be circumscribed by human definitions or can be grasped by the human understanding is, to my way of thinking, a false God. There are countless of these false Gods, and I don't believe their worshipers worship anything -- when all is said and done -- but themselves.
But there is one divine Mystery, and people may express that and approach it in different ways, whether they speak of one God, many Gods, or no God.