CynthiaCypher
Well-Known Member
What is leading you to think otherwise?
Your defense of Levite's ethnic concerns.
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What is leading you to think otherwise?
Your defense of Levite's ethnic concerns.
Which were never ethnic to begin with?
Are they religious?
As I understand them, yes, it is fair to call them religious concerns. Although "communal" might be a better word.
Guise, Levite's talking about interfaith marriage.
Guise, Levite's talking about interfaith marriage.
She converted.
There was no interfaith marriage.
-ed ... and thus it was still an interfaith marriage.
How? Please tell me how when two Muslims marry it is magically an interfaith marriage.
Not from a Muslim perspective, perhaps. But Malka's husband will, reasonably enough, be perceived as a "goy", while Malka is more than likely to remain being perceived as a member of the Jewish People. She may have converted to Muslim beliefs, but she still has a Jewish family and is still a member of the Jewish community. Her history with them will not simply vanish with no consequences - and I understand, albeit with no true evidence, that she has not chosen to deny or avoid her Jewish family.
More to the point, she can still reasonably expect to have the Jewish community's recognition and support, albeit probably with some degree of unease, relutance and, yes, even conflict. It is a fact that mixed marriages are seen with considerable dislike among many or most in the Jewish community.
It is a fact that mixed marriages are seen with considerable dislike among many or most in the Jewish community.
How? Please tell me how when two Muslims marry it is magically an interfaith marriage.
And you still want to claim that it's not an ethnicity?
Luis, you make no sense.
...In other words, "many or most" Jews are racist.
That is what you say, not what I believe to be true.
Interfaith marriages (unless they involve the follow-through of a conversion) are radically looked down upon in Muslim households, on the other hand. A Kafir dating a Muslimah is something so abominable to certain rigorists of various flavors of Sunni Islam, for example, that such a venture may conclude in the backward, socio-cultural act of killing in the sake of honor.