What do you mean, in your first line ? (periods are used to end a sentence.) I cannot understand your poor English. Therefor you are correct in #2 - using bad English is a good reason not to be understood by others. As for colors used in buddhism, while they do exist, their power or influence is very weak compared to what one does, thinks & says or writes.
What is spiritual to you about using big purple words?
Buddha defined karma in one word - cetanā - meaning inner will or motive or intention, not simple acts or words or thoughts on their own. Since you do not know my intentions, your opinion about my 'messed up karma' is worthless.
Quoting from the Sangha member in my link above:
The Pali term Karma literally means action or doing. Any kind of intentional action whether mental, verbal, or physical, is regarded as Karma. It covers all that is included in the phrase "thought, word and deed". Generally speaking, all good and bad action constitutes Karma. In its ultimate sense Karma means all moral and immoral volition. Involuntary, unintentional or unconscious actions, though technically deeds, do not constitute Karma, because volition, the most important factor in determining Karma, is absent.
The Buddha says:
"I declare, O Bhikkhus, that volition is Karma. Having willed one acts by body, speech, and thought." (Anguttara Nikaya)