Gen 17:1 AND the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day;
2 And he lift up his eyes and looked, and, lo, three *men (people - Strong's H582) stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground…
Abraham himself describes the G-dhead as three separate people.
Heb 5:8 Though he were a Son, yet learned he obedience by the things which he suffered;
9 And being made perfect, he became the author of eternal salvation unto all them that obey him;
G-d is all knowing and unchanging. He does not “learn” anything or “become” anything G-d is not “made” to do anything.
1 Tim 2: 5 For there is one G-d, and one mediator between G-d and men, the man Christ Jesus;
Jesus is not G-d, he is the mediator between G-d and men. a mediator is not for one party only - if there's a mediator, there have to be two parties
Matt 3: 17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
Is G-d pleased with H—self? Love H—self? If the trinity were true, this should read
“A voice came from within Jesus (not from heaven) saying this is me myself and I, I am pleased with myself.” – does that make sense to you?
Luke 22: 42 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
In this instance, the will of Jesus is different than the will of the Father – two different people with two different wills.
Can you rewrite this scripture to agree with the trinity doctrine? Here it is:
Jesus, talking to himself, said unto himself, I really should not go through with this, nevertheless, not my will but my other will be done??? OK – I have no idea how to write the last half of that script to agree with the trinity.
Luke 2:52 And Jesus increased in wisdom and stature, and in favour with G-d and man.
G-d does not increase in wisdom, He is and always has been all knowing. G-d does not increase in favor with Himself.
John 7: 16 Jesus answered them, and said, My doctrine is not mine, but his that sent me.
If Jesus was G-d the doctrine would be his own.
“My doctrine is my own, I sent myself here” Is that how it should read?
John 17:1 THESE words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
G-d does not pray to himself, He does not glorify Himself, He does not give power to Himself…
“And Jesus, looking at Himself in a mirror (not to another being in heaven, looking at himself) said to himself, the hour is come for me to glorify myself. I will dress up as another person so that they will think another person glorifies me…. I will now use my power that I had all along over all flesh and will give life to as many as I have given myself.” Is that how you think it should read? Well, it does not read that way.
John 17: 17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my G-d, and your G-d.
Jesus ascended to his Father indicating that His Father was at a different place that Jesus was.
Acts 2:3 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
If Father and Son and Holy Ghost were numerically one, how could Jesus be at the right hand of God? How would He be exalted? And why would He need to have received a promise of the Holy Ghost?
Mark 15: 34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My G-d, my G-d, why hast thou forsaken me?
G-d does not forsake Himself. He does not cry out to Himself. He is not schizophrenic…
Jesus is the Son of God. Heavenly Father and Jesus are 2 different beings.