Inspiration, the belief that the biblical books were fully inspired by the Holy Spirit, so that God may be said to be the primary and ultimate author. ( 2 Tim 3:16-17).
For Roman Catholics, inerrancy is understood as a consequence of biblical inspiration; it has to do more with the truth of the Bible as a whole than with any theory of verbal inerrancy. Vatican II says that "the books of Scripture must be acknowledged as teaching firmly, faithfully, and without error that truth which God wanted put into the sacred writings for the sake of our salvation" (Dei Verbum 11). What is important is the qualification of "that truth" with "for the sake of our salvation", that not all biblical narratives should be understood as historical, since the sacred writers also use narratives in a symbolic way to teach religious truths.
For Roman Catholics, inerrancy is understood as a consequence of biblical inspiration; it has to do more with the truth of the Bible as a whole than with any theory of verbal inerrancy. Vatican II says that "the books of Scripture must be acknowledged as teaching firmly, faithfully, and without error that truth which God wanted put into the sacred writings for the sake of our salvation" (Dei Verbum 11). What is important is the qualification of "that truth" with "for the sake of our salvation", that not all biblical narratives should be understood as historical, since the sacred writers also use narratives in a symbolic way to teach religious truths.