Desert Snake
Veteran Member
I'll simplify the equation.
This is my position.
Jesus==YHVH
This is my position.
Jesus==YHVH
Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
I'll simplify the equation.
This is my position.
Jesus==YHVH
At least three different arguments can be presented via Scripture. That is why we have to take into consideration, the logistics of the positions taken. Since we know that Jesus pre-existed His 'man incarnation', we can assume that He was Divine from birth, ie did not attain divinity at His baptism by John. Since G-d manifested as Jesus, we can assume that He is G-d, in other words, JHVH. Otherwise, what deity is He? If He is not G-d, then the trinity concept is incorrect, if He is G-d, yet not this ''being'', the ''father'', then G-d is different from the father. This makes no sense. Is the 'father' supposed to be different from JHVH? If so, then it is a different deity, hence not monotheism; that's great, but the Trinitarians never declared themselves polytheistic, afaik. So, we are logically led to the conclusion, that this ''father'' aspect, is metaphorical, it is the other manifestation of Jesus/JHVH, essentially. However, only in the context of the man Jesus! The Deific Jesus, being JHVH, is literally, the 'father'.Can you show us one scripture where either Jesus or his Father said he was Yahweh?
And therein lies the problem....that you have to argue for it at all. If there was a direct teaching in the Bible to the effect that Jesus is the incarnation of Yahweh, then no argument would be necessary. There is no statement from either God or his Christ to that effect. The trinity is not a concept from scripture. Even the RCC admits that.At least three different arguments can be presented via Scripture.
Jesus was sent from heaven to fulfill a role. Being "sent" from heaven did not make him God. Being "sent" implies that someone "sent" him. In prayer Jesus calls his Father "the only true God" and identifies himself as "the one whom (Yahweh) sent forth". (John 17:3) So the Father sent his son into the world to become Messiah for the human race who accepted him as such.That is why we have to take into consideration, the logistics of the positions taken. Since we know that Jesus pre-existed His 'man incarnation', we can assume that He was Divine from birth, ie did not attain divinity at His baptism by John.
Your statement here betrays a mindset. It is not one formulated from scripture however. God did not manifest as Jesus at all, so there is no reason to assume that he and the Father are one being. They are one in unity and purpose, but they are separate entities.Since G-d manifested as Jesus, we can assume that He is G-d, in other words, JHVH. Otherwise, what deity is He?
If He is not G-d, then the trinity concept is incorrect, if He is G-d, yet not this ''being'', the ''father'', then G-d is different from the father. This makes no sense.
No! There is just one Yahweh. He is not three....he is one as the Bible clearly states.Is the 'father' supposed to be different from JHVH?
If so, then it is a different deity, hence not monotheism; that's great, but the Trinitarians never declared themselves polytheistic, afaik. So, we are logically led to the conclusion, that this ''father'' aspect, is metaphorical, it is the other manifestation of Jesus/JHVH, essentially. However, only in the context of the man Jesus! The Deific Jesus, being JHVH, is literally, the 'father'.
We can take into consideration, that Jesus could be an angel; great. If He is an angel, then, also, He would not attain divinity at His baptism by John. If He did attain divinity at His baptism by John, then His angelic nature would be made moot, and He becomes a different character. So, a demi-god?
If He is a demi-god, then we have more than one deity in the Godhead, the same problem as those who would designate the 'father', as some other being, because then, again, it is not monotheistic. This is I presume, recognizable by non-Xians, yet for some reason, many Xians cannot notice this glaring inconsistency.
Col 1:15 & Col 1:19 (two in just one chapter of one book)The Jesus is God crowd exist without scriptural support.
Oh, well, if YOU say it's nonsense, then it must really be nonsense. [NOT.]nonsense!!
Col 1:15 & Col 1:19 (two in just one chapter of one book)
If he looks EXACTLY like God, then he probably IS God.
If all of God (the fullness) is in him, then he probably IS God.
Jesus is God ... Scriptural support (and there is lot's more if you actually look for it rather than reinterpreting entire paragraphs and chapters to say something else).
Heck, even the "Jesus is not God" crowd admit that the 'first born of all creation' and the 'only begotten son' is like 99% God ... certainly more God-like than anything else in creation by no small margin. Embrace that last 1% and just accept that God became a man to 'Git er done'. That's why "When you have seen me (Jesus), you have seen the Father."
So much effort required to explain the truth.Let's have a look at this scripture in context....
Colossians 1:15-20..."He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross." (ESV)
What do you see there? Being the image of his Father doesn't make him the Father. An image is a reflection. He is a reflection of his God. "He is the beginning".......as an eternal being, God had no beginning.
He is also "firstborn from the dead"....meaning what? He was not the first person to be resurrected, was he? But he was the first one raised "in the spirit".....returning to the "form" that he had before coming to the earth as a human. Who raised Jesus from the dead? God did. Jesus did not raise himself. He didn't pray to himself either.
What is the "fullness of God"...that was to dwell in the Christ? The outworking of God's purpose in Jesus' role as Messiah, was made complete in Jesus.
There is no scriptural support.
Revelation 3:12....."The one who conquers, I will make him a pillar in the temple of my God. Never shall he go out of it, and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from my God out of heaven, and my own new name."
Can you tell me how it is that Jesus calls his Father "my God" four times in this one verse after his return to heaven?
Does God have a God?
Can God have a new name, when he already told Moses that his name is Yahweh forever?
Exodus 3:15...."God also said to Moses, “Say this to the Israelites: Yahweh, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is My name forever; this is how I am to be remembered in every generation." (Holman)
He goes on to say in Rev 3:14.....
“And to the angel of the church in Laodicea write: ‘The words of the Amen, the faithful and true witness, the beginning of God's creation." (ESV)
The faithful and true witness is the son of God.....the "beginning of God's creation".
Weight of numbers is not a good gauge of what is correct. As Jesus said....“Go in through the narrow gate, because broad is the gate and spacious is the road leading off into destruction, and many are going in through it; whereas narrow is the gate and cramped the road leading off into life, and few are finding it." (Matt 7:13, 14)
Jesus was the image of his Father, which is why he could say that "he who has seen me has seen the Father also"...like Father, like son.
So much effort required to explain the truth.
Turning back to the quote from Col 1:15-20, you realize that if you are correct, then God is not the head of the Church.
You are asking me to give my allegiance to the head, a created being who became a man, FOR whom we were created.
If I am correct, then 'Image of God', 'Fullness of God' and 'Head of the Church' all find a simple unity in the Deity of Christ. Comprehending the nature of God is hard, understanding what he said is not.
You place so much effort into making it simple to comprehend the nature of God, and so hard to understand what he said. I cannot embrace a simple God with a complex message over a complex God with a simple message.
You are, of course, under no obligation to embrace what I believe.
I would only ask for the courtesy of not telling me that what I read has "no scriptural support" or that it is "nonsense".
I'm unsure, really. To be honest, I find that Zoroastrianism is closer to Christianity than both Rabbinic Judaism or Islam, and so I more readily say that Zoroastrians worship the same God. Rabbinic Judaism is descended from the Pharisees and we know what Christ had to say about them. Judaism, at least the more Orthodox sects, are very tribalistic and focused on *this world*. They mostly reject Christ, rather snobbishly, because He didn't live up to their tribal/nationalist expectations, as if God is subject to the expectations of humans. Oops. So I consider modern Judaism to be a sect that's based on the Israelite faith, but not a direct continuation of it. Islam is like an Arab version of Judaism with some Christian concepts thrown in (along with some pre-Islamic Arab pagan elements), some of which were taken from heretical or obscure sources. Their view of God tends to be very different from the Christian view of God. Their concept of God is not a self-sacrificing God of salvation but more of a distant master to be obeyed. At least, that's how Allah is typically presented in my view.
Christianity is really the odd man out out of Judaism, Christianity and Islam. The other two have very incorrect views on God, Christ and salvation, at the very least. Whether it's enough to say they worship different deities, I can't really say. Even within Christianity, I probably would say that some sects are worshiping a different deity than Catholics are. Depends on where you wish to draw the line.