Midnight Pete
Well-Known Member
Catholics definitely have Pantheons of Saints.
Yes, but they were all human.
Except for the 144,000 saints mentioned in Revelation and featured in certain works of art, who may not be of any earthly origin.
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Catholics definitely have Pantheons of Saints.
Yes, but they were all human.
Except for the 144,000 saints mentioned in Revelation and featured in certain works of art, who may not be of any earthly origin.
Catholics definitely have Pantheons of Saints.
They are probably more 'story'/imagination than anything else.
(which makes them a sort of mythology,
if not a very pious and dry one.)
Catholics definitely have Pantheons of Saints.
They are probably more 'story'/imagination than anything else.
(which makes them a sort of mythology,
if not a very pious and dry one.)
Clearly, the odds that there is a single supreme being are vanishingly small. Consider the possible cases:
0 gods, 1 god, 2 gods, 3 gods......100 gods.....1,000 gods....let us presume that a gazillion gods is an upper limit.
Invoking the scientific principle of obviousness, these cases are all equally probable, so the case of a single god has one in a gazillion chance of being correct.
Dang! I just realized that my atheism also has only one in a gazillion chance of being right.
Probability shows that there must be a whole herd of supreme beings out there.
(The odds are even more overwhelming if one boosts the upper limit!)
My weltanshauung is now crashing down around me....great....just great....
What qualities of incorporeal entities qualify them as "Gods?"
Maybe there are diverse taxa and different religious traditions are occupying themselves with different species at different levels of the celestial food chain, so to speak.
Does "human" necessarily imply that a person cannot become a god?Yes, but they were all human.
Hellllooooooh! I invoked SPOO (The Scientific Principle Of Obviousness) to prove beyond doubt that all cases are equally probable.I wouldn't think that all cases are equally probable though, there would probably be some weighting function. Perhaps p=1/x where p is the probability of existing and x is the number of gods. Its also possible gods follow a gaussian distribution. My question is what do you do about a negative number of gods, or a complex number of gods? Perhaps there are 7 - 2i gods.
Multiple deities not only makes sense from a probabilistic view, but also from Murphy's Law. If whatever process it was generated one god, then it's possible to generate a second.As for the original question, I would say that monotheism is preferable from an Occam's Razor standpoint. If you're going to believe in the existence of deities just for the heck of it, then one is simpler than many and more likely to be true. Many religions have multiple deities as a solution to the problem of evil though. Evil is explained by having gods with opposing goals and objective. Even some classic monotheistic religions resort to lesser divine beings like Satan to help explain the existence of evil.
If you're going to believe in the existence of deities just for the heck of it, then one is simpler than many and more likely to be true. Many religions have multiple deities as a solution to the problem of evil though. Evil is explained by having gods with opposing goals and objective. Even some classic monotheistic religions resort to lesser divine beings like Satan to help explain the existence of evil.
Hellllooooooh! I invoked SPOO (The Scientific Principle Of Obviousness) to prove beyond doubt that all cases are equally probable.
Multiple deities not only makes sense from a probabilistic view, but also from Murphy's Law. If whatever process it was generated one god, then it's possible to generate a second.
I doubt very much that most people
"believe" in the existence of deities just for the heck of it.
As well, many of us ADMITTEDLY construct/choose Pantheons
for the very sake of Self Empowerment.
We interact and Work directly With our "deities".
As well "belief" can quite easily be a total non issue.
(ie.... non relevant... meaningless...)
My inner/subjective deities exist only for me.
They are integral to my own personal "PsycheDrama"/"PsycoDrama".
They help open doors in me.
They most certainly DO exist in me.
They most certainly DO have a positive effect
on me, and on my reality.
As well, I enjoy them.
My Pantheon has nothing at all to do with good or evil,
or even anything moral.
I do know a couple of people who believe just for the heck of it, but you're right in saying that there are numerous reasons people believe. Just seems that if you're going to believe then one is simpler than many. As a former monotheist I can attest that its hard enough to wrap your mind around one god and what it demands of you.
Does "human" necessarily imply that a person cannot become a god?
I know of at least one Christian denomination that says it doesn't.
Now that you did, indeed, say "everything" there can only be one origin.What I consider to be God is that thing from which everything originates. Can there be more than one origin? I do not think so.
Negative number of deities? Now you're just getting silly. Probabilistic theological analysis is a serious field, fella!If all cases are equiprobable and you allow for a negative number of deities, then zero or a small number of deities starts looking more probable. I owe you six dieties. I don't think they're all equiprobable though, it may be blasphemous to say but, screw SPOO!
Well of course, there are multiple universes. You do pick up theory quickly. I respect that.One could replace the word dieties with universes in your second paragraph and argue that there must be multiple universes. (that is assuming of course that universes come into existence and aren't eternal) logician mentioned multiple universes too. Personally I have enough trouble trying to understand just the one. Occam's Razor takes presidence in my opinion especially when dealing with unknowns like gods.
I view simplicity not as something few in number, but rather a model which is simple to describe & comprehensive in application.I do know a couple of people who believe just for the heck of it, but you're right in saying that there are numerous reasons people believe. Just seems that if you're going to believe then one is simpler than many. As a former monotheist I can attest that its hard enough to wrap your mind around one god and what it demands of you.
That depends on how much tinkering with logic and math you allow. Something finite can never accelerate into infinity, it can only approach infinity (wich is a hefty feat too, I might add).Does "human" necessarily imply that a person cannot become a god?
I know of at least one Christian denomination that says it doesn't.
Okay... so you don't think Mormons are Christians. Regardless, a sizeable number of people do believe that human beings can become gods.Are you referring to Mormonism? Mormonism doesn't have enough in common with mainline Christianity to be considered a denomination. I will neither contest nor confirm Mormon beliefs here.
Negative number of deities? Now you're just getting silly. Probabilistic theological analysis is a serious field, fella!
The fate of humanity is at stake, so give it the respect it deserves.....or even more than that.
Well of course, there are multiple universes. You do pick up theory quickly. I respect that.
Clearly, you've solved partial (& even complete) differential equations before. I'll bet you can even divide by zero without bursting into flames!
I view simplicity not as something few in number, but rather a model which is simple to describe & comprehensive in application.
By analogy, a bicycle chain has many parts, but is simple & elegant.
Certainly, the concept of a negative deity serves a useful function in calculations of deity populations.I realize that negative deity is a contraversial subject, but it makes sense. Imagine a deity dies, you just add a negative one to obtain the new population of the gods. One must also allow for the population to fluctuate when some deities take vacations via incarnations.
The safest course is to believe in every fancy which is remotely possible.Somewhere in another universe a leprechaun version of myself is discussing this very question with a unicorn version of you via messages sent through rainbow vibrations in Morse code. My biggest problem with other universes is that there is no way to observe them because they are by definition self contained realities and not part of our universe. Is it simple to believe in an infinity of things that I can't observe in order to explain a few things that I can? Is it simple to even believe in one thing I can't observe in principle just to explain something I can?
Certainly, the concept of a negative deity serves a useful function in calculations of deity populations.
But the notion of a negative quantity of gods, perhaps more gods dying off than there are gods, is
utterly ludicrous. I wonder if gods are involved in some predator vs prey relationship?
The safest course is to believe in every fancy which is remotely possible.
Observation isn't necessary. (You'd make a lousy priest with your attitude!)