robtex said:
If you look at Judism, who ironically accepts evoultion, you can see a pattern. In Judism man has a covenent or agreement with God. The earth life and universe was created in that religion and man is the bridge between the living creatures and God. To say evoultion is true is to say the bridge was not built for millions or billions of years.
The muslims and Christians drew inspirations from judism including this concept. That there is an intimate relationship between man and God. To say that God took millions or billions of years to get around to making man puts a dent into this theory in my eyes. Either that or he is the biggest procrastonater in the universe.
The Christian response is that God sees time a little differently, so that the time it took may seem excrutiatingly long to us, but it really doesn't mean much if one isn't subject to time.
robtex said:
Also evolution is hypothisised to be random as opposed to guided. It is an arguement against teleology. If Christians Muslims and Jews accept evolution for the most part, they are saying that
However, we would also say all randomness is controlled by God. The teleological view here is that evolution is a methodology. It is only by assuming that it must be random that teleology is threatened. From our perspective, evolution makes nature a wonderful, self-correcting, design, and one that is quite awe-inspiring.
robtex said:
Also if evolution is true we will not be the highest species ...one day a better mutatio n will occur if given enough time.
We are quite apocalyptic
. Christ will return and things will change, and I don't know how that will happen. So, again, from our perspective, evolution doesn't neccessarily mandate our passing away or a higher species arising on the planet.
Like most things, evolution is simply data, and it hasn't been interpreted. We all place the world we see, to a large degree, into a skin we preconceive. This may change, but we still do it. There aren't any numbers, nor are there miles, but these measurements are essential to our understanding the world.
When theists look at evolution, we look at it through a different lens than the one you've outlined. As such, we really don't see the problems you've listed as problems. I hope that explains how I, at least, look at the points you raised. I strongly suspect NetDoc will concur with me.