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As I stated if the children aren't evil and become good then they aren't punished.How does the curse on Jeconiah (and his children) relate?
Spiritual corruptibility and physical mortality are both derived from Adam. You inherit any number of diseases and ailments from your parents.
The whole passages saysGenesis 6:3
And God saith, 'My Spirit doth not strive in man -- to the age; in their erring they are flesh.'
You can find this stated any number of ways throughout the Bible.
As I stated if the children aren't evil and become good then they aren't punished.
And?AIDs, for example, is transferrable to infants even before birth. Alcoholism. Sickle cell. Diabetes. Asthma.. Even addictions are transferrable. No amount of goodness has been able to reverse these types of genetic punishments, thus far.
It's one of those interesting distinguishing things about Christianity and Judaism. As far as I know there is no concept or doctrine of original sin in Judaism yet there is one in Christianity.
Given the close ties that Christianity has with Judaism at least in terms of its origins, why is such a crucial doctrine missing in Judaism? Where did it come from, how did it develop and were there those of the Jewish community who believed in such a doctrine or still do?
And?
AIDs, for example, is transferrable to infants even before birth. Alcoholism. Sickle cell. Diabetes. Asthma.. Even addictions are transferrable. No amount of goodness has been able to reverse these types of genetic punishments, thus far.
The entire Jewish religion is based on inheritances. Curses were passed, and blessings were also passed. There are 12 distinct tribes. The priests are all Levites. The kings are supposed to descend solely from David. To be considered a natural Jew, one must have a Jewish mother.
The Rabbis teach us that all the Egyptians that died were complicit in the enslavement and oppression of Israel. Those that were not complicit, and refused to aid in the enslavement and oppression of Israel were not struck down in the plagues. Many, in fact, left Egypt with the Israelites as part of the "mixed multitude," the non-Jewish portions of which subsequently became part of the Jewish People.The Torah details the annihilations of complete civilizations, without acceptance of repentance. The firstborns of Egypt were punished according to their own sins? The sins of their forefathers? Or the Pharaoh?
It's one of those interesting distinguishing things about Christianity and Judaism. As far as I know there is no concept or doctrine of original sin in Judaism yet there is one in Christianity.
Given the close ties that Christianity has with Judaism at least in terms of its origins, why is such a crucial doctrine missing in Judaism? Where did it come from, how did it develop and were there those of the Jewish community who believed in such a doctrine or still do?
Who says these things are punishments? They are tragic for the people they strike, but they are merely parts of nature. Not everything that happens in the world is the result of God directly and deliberately rewarding or punishing people. The world was created to be as it is.
This has nothing to do with sin.
The Rabbis teach us that all the Egyptians that died were complicit in the enslavement and oppression of Israel. Those that were not complicit, and refused to aid in the enslavement and oppression of Israel were not struck down in the plagues. Many, in fact, left Egypt with the Israelites as part of the "mixed multitude," the non-Jewish portions of which subsequently became part of the Jewish People.
What isn't apart of nature? You acknowledge that God is the creator, so how do you separate God from nature? How can you say that an effect is not the result of its cause? If it is evil, and "tragic", why is it being inflicted upon innocents?
Nothing differs between the Rabbis teaching and Exodus 11:5?
'And every firstborn in the land of Egypt will die, from the firstborn of Pharaoh who sits on his throne to the firstborn of the slave woman who is behind the millstones, and every firstborn animal.'
It's not being inflicted specifically. It's a condition of the universe. God is certainly responsible for making the universe the way that it is, but that doesn't mean that everything that happens to someone is being specifically directed at them by God for reasons of reward or punishment. The notion that everything happens to people because God directly causes it with specific intent to correlate to behavior is incredibly archaic. It's medieval
Its earlier then medieval.
Talmud Brachos 5a:
If a person sees suffering coming on him, he should search his deeds. If he didn't find any [sins], attribute it to wasting [time that should have been spent learning] Torah. If he attributed it but doesn't find [any wasted time], it is known that it is suffering [inflicted out] of love.
Eruchin 16b:
What is the extent of suffering? ... when they sew him clothing and it doesn't fit well...even if they intended to pour him hot [drink] and instead poured cold or cold and instead pored him hot...even if his tunic got turned inside out...even if he put his hand into his pocket to take out three [coins] and [only] two came out.
What specifically do you mean when you say "original sin"?
The illnesses you had mentioned can happen to any organism. They are not limited to humans. Are other creatures subject to original sin also?AIDs, for example, is transferrable to infants even before birth. Alcoholism. Sickle cell. Diabetes. Asthma.. Even addictions are transferrable. No amount of goodness has been able to reverse these types of genetic punishments, thus far.
"The one who sins is the one who will die. The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them." (Ezekiel 18:20)
YesDoes the use of the term righteousness mean different things in Christianity and Judaism?
Does the use of the term righteousness mean different things in Christianity and Judaism?