I've already addressed post #99. If you are dissatisfied with my response, you can point out explicitly the way in which you believe it fails to address your point. Merely telling me that you think I have not addressed the point is not helpful, because obviously I think I have.
I think Religion is a powerful enabler (or facilitator) of good and evil. Because that's what I believe, I find it difficult to accept the notion that religion is never in itself a factor in causing good or evil. Specifically, I reject the notion that it's people who do good and evil and that religion has absolutely no roll in helping, enabling, or facilitating those people to do good or evil. In other words, I reject what seems to be a notion you endorse: " Blaming human bad behavior on religion solves nothing. It's the human part that is behind it (just as it is the human part that is behind the good)." To me, that's a bit like saying, "Guns don't kill people. People kill people." It's a nice slogan, but it doesn't stand up to examination.
First of all, I suspect that we don't view guns the same way. While I think there should be some regulation for safety's sake, I also think that blaming guns for people shooting each other is myopic. If someone picks up a stick and hits you with it, you don't blame the stick. Or at least I don't. It's true that a gun can cause a lot more damage than a stick, but that still doesn't make it the gun's "fault." Honestly, how can an object with no volition or intent be at fault?
And what volition or intent do you ascribe to religion that is not actually in the humans who are practicing it?
Secondly, I don't think you addressed my previous point. I will endeavor to spell out what I mean by that. I was asking, if you concede that religion is a powerful enabler of both
good and evil, if you concede that religion also plays a role in "helping, enabling, or facilitating" people to do good, then again I ask, what is the problem?