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Does the non-existence of free will change your beliefs?

Me Myself

Back to my username
Do you determine who you are without any choice in the matter?

I make the predetermined choices on the matter.

The tornado does not think about the reason of its direction, I do.

the tornado was predetermined to spin so it spins and it spins in the direction and way it was determined to do so. You were predetermined to think so you do, and you do in the direction and way you were predetermined to do so.

That is why the tornado does not have a choice in the matter, but I do.

Yes your predetermined choice.

computers also make this kind of choices.

The reason im on this site is because i had my reasons, but i chose this site out of many because i had a reason, not because i did not have a choice in the matter.

You had made the predetermined choice to come here, indeed.

If I think I should have gone on another site because of some reason, there is nothing stopping me from doing that right now, its my choice.

but WHY would you have done it? Even if you don't know why you picked this site, it doesn´t invalidate the point that you did it for a reason/s (reasons actually). It was the predetermined choice to make. In some way, everything you have done and said and experienced in your life had the only inevitable consequence of this happening.
 

LegionOnomaMoi

Veteran Member
Premium Member
Even if you don't know why you picked this site, it doesn´t invalidate the point that you did it for a reason/s (reasons actually). It was the predetermined choice to make. In some way, everything you have done and said and experienced in your life had the only inevitable consequence of this happening.
Upon what is this view of reality based?
 

Me Myself

Back to my username
Upon what is this view of reality based?

Upon what is it not? you propose one where our actions have nothing to do with the consequences, so I just don´t see how that would be free will anyways.

I mean sure, if you believe there are no cause and effects, you don´t need to believe that "view" of reality :rolleyes:
 

LegionOnomaMoi

Veteran Member
Premium Member
Upon what is it not? you propose one where our actions have nothing to do with the consequences, so I just don´t see how that would be free will anyways.

I said nothing about "actions" and their "consequences" but described linearity in causal models. I didn't even say that this model is inadequate in many or perhaps most cases.

I mean sure, if you believe there are no cause and effects, you don´t need to believe that "view" of reality :rolleyes:
When did I say there are no causes nor effects? There are certainly sequences of events which we can adequately label as causally linked, and which occur frequently. This does not make reality fundamentally deterministic, nor does it mean that reality is necessarily limited to, or capable of being reduced to, this linear model. Nor is the simplistic dichotomy between "causes" and "effects" some universal model which is consistent with current work across various sciences. The fact that I can often label causes and their effects, and that this is frequently an appropriate, accurate, and useful categorization, does not mean that everything should be or can be so reduced.
 

Skwim

Veteran Member
How to (mis-)use logic and to ignore science:

1) Reduce reality to first order logic.
2) Adopt a linear view of causation, in which every cause has an effect, and every effect a cause, and there is nothing outside of this discourse universe
3) Describe a situation which seems to conflict with this model by using the reduction from step 1), such as the choice to do A vs. B.
4) Apply the assumptions inherent in your model to the situtation (by, for example, requiring that any choice must be the result of some nebulous, ill-defined series of causes) such that it cannot be falsified.
5) Defend the model against any and all data from the scientific literature by reducing it to your "logical" model of causality, again ensuring that it cannot be falsified.

It's a bit like religion, but hey, all beliefs are based at least in the faith of one's senses.
Again? :sleep: Must be because the simplicity of the logic is just too hard to refute on its own terms---who would have thought.

It's a bit like religion, but hey, all faiths are based on the need to preserve one's security blanket . . . whatever the cost. ;)
Free-will-300x205.jpg

 

LegionOnomaMoi

Veteran Member
Premium Member
Again? :sleep: Must be because the simplicity of the logic is just too hard to refute on its own terms---who would have thought.

The simplicity of dogma is certainly difficult to refute. As for the simplicity of logic, why do you think computational intelligence paradigms don't use first order logic, but rather fuzzy logics?


It's a bit like religion
Right. Because I haven't backed up my views with references to various sciences...oh wait. I have. You haven't, with the exception of:
My understanding is based on conclusions such as
"The main argument against the quantum mind proposition is that quantum states in the brain would decohere before they reached a spatial or temporal scale at which they could be useful for neural processing. This argument was elaborated by the physicist, Max Tegmark. Based on his calculations, Tegmark concluded that quantum systems in the brain decohere quickly and cannot control brain function.[3][4]
source [snipped for brevity, as the entirety of the reference was or was based on Tegmark's discredited study]
To which I responded:

Did you read the sources (i.e., not just the science magazine review of Tegmark's study, but Tegmark's study itself)? Tegmark's study came out in 2000, in the journal Physics Review E (Vol. 61 no. 4). And his central argument, as he states, is a particular model of neurons/neural activity:"In this analysis, the object is the neuron, and the superposition will be destroyed by any interaction with other (environment) degrees of freedom that is sensitive to where the ions are located" p. 4197.

However, there are issues with Tegmark's description of neural activity (some are merely the result of the study being over a decade old) as well as his use of decoherence. We don't even have to switch journals. The obvious place to start would by the reply to Tegmark in volume 65 by Hagan, Hameroff, and Tuszynski. But as it is Hameroff's model under attack, why not go with a neutral party? Volume 70 (2004) included a study by Rosa & Faber: "Quantum models of the mind: Are they compatible with environment decoherence?" The authors (like Tegmark) criticized the Penrose & Hameroff model and its account of coherence. However, they state:

"based on this difference, we do not conclude, as Tegmark does, that the quantum approach to the brain problem is refuted if we use decoherence instead of gravitational collapse. The first point is that we must also consider the time for building coherence, while the system either remains relatively isolated to sustain coherence or there is no coherent collective state...Our result does not discard the conjecture that quantum theory can help us to understand the functioning of the brain, and maybe also to understand consciousness...We still propose a new quantum model in the brain where the most important thing is the sequence of coherent states accumulating in the microtubule."

Then there's the issue of the change with the field of physics concerning quantum coherence: Tegmark got it wrong. In fact, a paper published from the 2011 Journal of Physics conference not only criticizes Tegmark's analysis, but proposes several components of biological systems which rely on quantum coherence. In the paper ("Plausibility of quantum coherent states in biological systems" by V Salari, J Tuszynski, M Rahnama, G Bernroider), the authors state:
[various refutations snipped for brevity]

which received the counter-argument:
Unfortunately, I don't have the resources you do, and only have brief re-caps and soforth to go on.


I've relied on reviewed, academic works including monographs from academic (and peer-reviewed) series, edited volumes (also from such series), and peer-reviewed journals in disciplines ranging from physics to biology to neuroscience to mathematics. However, rather than addressing the points made in these sources, you continue to dogmatically assert that your understanding of "logic" is all that is required. While even those in biology (let along cognitive science, cosmology, physics, etc.) are realizing that "the reductionist approach worked extremely well for some five decades, but to maintain the winning mood in the twenty-first century, it is not clear that this approach will suffice. At the turn of the twentieth century, an ever-growing number of biological scientists mention limits to reductionism" (p. 8)., and in fact (emphasis added):
"systems biology is concerned with the relationship between molecules and cells; it treats cells as organized, or organizing, molecular systems having both molecular and cellular properties. It is concerned with how life or the functional properties thereof that are not yet in the molecules, emerge from the particular organization of and interactions between its molecular processes...It refers to function in ways that would not be permitted in physics. It addresses an essential minimum complexity exceeding that of any physical chemical system understood until now. It shies away from reduction of the system under study to a collection of elementary particles. Indeed, it seems to violate many of the philosophical foundations of physics, often in ways unprecedented even by modern physics." (p. 4)

And whence comes these quotes, these violations of clear "logic" which must be "based on the need to preserve one's security blanket"?

from an edited volume of several papers by specialists in various fields relating to biology which "represents the culmination of our studies" (our being the various contributers from different fields and different labs, ranging from the Department of Molecular Cell Physiology at Vrije Universiteit of Amsterdam to the Cognitive Science and Science Studies at the University of California). The volume in question is Boogerd, F.C., Bruggeman, F. J., Hofmeyr, J-H S., & Westerhoff, H. V. (editors). Systems Biology: Philosophical Foundations (Elsevier, 2007).

I could go on citing other sources, but I already did that and you just ignored them and insisted that your understanding of "logic" makes research in everything from biology to physics inconsequential.
 
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crossfire

LHP Mercuræn Feminist Heretic Bully ☿
Premium Member
Legion, are you aware of any studies regarding the emergence of creativity and novelty from complex, ambiguous information systems? What importance is perspective framing in this, and the ability to shift between reference frames?
 

crossfire

LHP Mercuræn Feminist Heretic Bully ☿
Premium Member
Follow up question: can different causal perspective frames be modulated in such a way to produce a counter-intuitive effect, as like shifting a sail on a sailboat allows one to tack against the wind?

Have there ever been any observations like this?
 

LegionOnomaMoi

Veteran Member
Premium Member
Legion, are you aware of any studies regarding the emergence of creativity and novelty from complex, ambiguous information systems? What importance is perspective framing in this, and the ability to shift between reference frames?

In most theoretical frameworks (physics, cognitive science, and as far as I know communication theory) "information" is necessarily distinct from whatever system processes it. "Information system" isn't a term used (as far as I'm aware) to describe either biological systems (including brains) or artificial/computational devices, although it is occasionally applied to the latter. In general, though, the distinction between "information" and whatever "system" processes it is important for a number of practical and theoretical issues.

As for creativity and novelty, the former isn't really a formalized/technical term, and the latter is, strictly speaking, constantly emerging from complex systems. That is, complex systems, from basic cells and organisms to humans to climate, are constantly reacting to a variety of stimuli and frequently doing so in ways which are novel or result in properties, characteristics, or changes to that system and/or others.

As for frames, apart from 1) work within cognitive linguistics and sociolinguistics and 2) physics (relativity), neither perspective nor framing is generally studied in field relating to systems complexity, and as the level at which complex systems are analyzed is far to simple to relate to the effect of perspective frames, they aren't studied in terms of complexity. Behavioral experiments or (at best) neuroimaging may contribute to such theories, but complexity is far more formal and far less capable of dealing with anything related to cognitive models, semantics, cultural/perspective frames of reference, etc.
 

crossfire

LHP Mercuræn Feminist Heretic Bully ☿
Premium Member
In most theoretical frameworks (physics, cognitive science, and as far as I know communication theory) "information" is necessarily distinct from whatever system processes it. "Information system" isn't a term used (as far as I'm aware) to describe either biological systems (including brains) or artificial/computational devices, although it is occasionally applied to the latter. In general, though, the distinction between "information" and whatever "system" processes it is important for a number of practical and theoretical issues.

As for creativity and novelty, the former isn't really a formalized/technical term, and the latter is, strictly speaking, constantly emerging from complex systems. That is, complex systems, from basic cells and organisms to humans to climate, are constantly reacting to a variety of stimuli and frequently doing so in ways which are novel or result in properties, characteristics, or changes to that system and/or others.

As for frames, apart from 1) work within cognitive linguistics and sociolinguistics and 2) physics (relativity), neither perspective nor framing is generally studied in field relating to systems complexity, and as the level at which complex systems are analyzed is far to simple to relate to the effect of perspective frames, they aren't studied in terms of complexity. Behavioral experiments or (at best) neuroimaging may contribute to such theories, but complexity is far more formal and far less capable of dealing with anything related to cognitive models, semantics, cultural/perspective frames of reference, etc.
I see how the term information system might be inadequate. An event can have multiple effects, much like an a'capella singer singing might have the effect of shattering a glass, moving someone emotionally with the melody, or convey a message through the words. (Yeah, I admit it's highlighting a single event within a soup of complexity.)
 

LegionOnomaMoi

Veteran Member
Premium Member
I see how the term information system might be inadequate. An event can have multiple effects, much like an a'capella singer singing might have the effect of shattering a glass, moving someone emotionally with the melody, or convey a message through the words. (Yeah, I admit it's highlighting a single event within a soup of complexity.)
Actually, it's more that "information" tends to have a very precise, formal, and quantifiable definition:
entropy is fundamental to Shannon's model, as is noise. Imagine a bit: as there are only two possible states, this limits the "amount" of information a bit can encode. A bit which could take on one hundred different states would could, by itself, encode much more. However, this potential to convey information is limited by the quality or "noise" of the channel. If a bit can take on 100 different states, but fluctuates unpredictably, than the signal can't be reliably decoded. That's why computers are built to turn what are really "ranges" into discrete 0's and 1's. The amount of information possible by the variety of states is limited because these states can't be reliably decoded using the technology we do.

However, probability theory has its own way of approaching information (an approach in which uncertainty, stochastic processes, and probability distribution functions become more prominant), as does physics, communication theory itself, and even stastistics (which, despite being the other side of the probability coin, is nonetheless different than the probability approach). All these are, of course, related, in that all concieve of "information" as fundamentally the product (or property) of variability, but how this variability is treated differs. For example, earlier I spoke of variability alongside of the ability of a system to respond to such "changes" in particular ways. This isn't shared by all models of information. It is essential to computer science, because the electromagnetic properties of bits and what reads them require either on or off. Not all approaches to information, however, are that concerned with how it is "recieved".
 

Satyamavejayanti

Well-Known Member
Skwim;3113060]The thing is, there is no actual choosing. You do what you do---pick up a fork--- and not something else---pick up a spoon----because you are caused to do just that. Ask yourself, why the fork and not the spoon? Whatever the reason, which you may not even be aware of, is the cause of the fork picking. In order to pick up the spoon, something leading up to the moment of picking up would have had to be different. But nothing was, so it was inevitable that you picked up the fork.

If i chose a dish that requires a fork, i dont have to ask myself of why i picked up the fork, but nothing is stopping me from using the spoon, its just intellect.
as i have said before the actual availability of choice regardless of what the choices are is what i consider free will.

There is a choice to live or to die, im free to choose either one, but my choice will determine the future choices, not external forces that remove the entire ability to choose, my choices determine my choices. If there is no free will there would be no other choice.

Im limiting myself, from the choices i make, and as i said we live in a world where everyone makes choices, and influence others.

Presented with alternative possibilities, say A or B, could be considered to be choices: however, the act of opting for one over the other is not freely choosing. It is acting in accordance with specific cause/effect events in your life that led up to the moment of acting.

Its chosen freely because the decision lies in our ability to assume what the effect of a cause is going to be, it may come from past experiences and we then opt to choose differently in current situation, if i did not have any choice in any matters i would be making the same choices over and over again.

If there is absolute no free will, then i think there should have been absolutely no choices to choose from. making decision or acting apon some suggestion and things like that would not even exist.
 

Satyamavejayanti

Well-Known Member
Me Myself;3113102]I make the predetermined choices on the matter.

If there be no free will you would not even know the concept of choice.

the tornado was predetermined to spin so it spins and it spins in the direction and way it was determined to do so. You were predetermined to think so you do, and you do in the direction and way you were predetermined to do so.

But the difference being i can deviate from the predetermined thinking, i can change my belief, a tornado cant.

I know i can take a different path, not the tornado.

Yes your predetermined choice.

computers also make this kind of choices.

Computers dont have a choice, they are simply programmed to do things in a certain way, and they are programmed by us.
If computer act apon predetermined choices, after being programmed to do so, who programmed us?

You had made the predetermined choice to come here, indeed.

Yes, but i still had choice in the matter.


but WHY would you have done it? Even if you don't know why you picked this site, it doesn´t invalidate the point that you did it for a reason/s (reasons actually). It was the predetermined choice to make. In some way, everything you have done and said and experienced in your life had the only inevitable consequence of this happening.

Then who determined this for me if i did not have any choice in the matter?

I can Choose my future, the tornado cant.
 
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