On the subject of potential mis-representation, I cite another example.
David Frawley is a devotee of Shri Ramana Maharshi and has written many times in Ramanasramam's publication "The Mountain Path". One such paper is :
Misconceptions about Advaita – American Institute of Vedic Studies
He talks of the danger of trivialising the teachings of Shri Ramana. I quote a passage from the paper:
However, a recent trend has been to remove Advaita from Vedanta, as if it were a different or independent path, and not bring in the greater tradition of Vedanta. Though neo-Advaita usually bases itself on modern Advaita Vedantins like Ramana Maharshi or Nisargadatta, it usually leaves the Vedanta out of the term and neglects the teachings of other great modern Vedantins from Vivekananda to Dayananda, though their works are easily available in English and quite relevant to any Advaitic practice.
But, recently, a Wiki page has sprung up, sustained by efforts of one Mr. Joshua Jonathan that says the following, while drawing support from Frawley's article of the Mountain Path referred above.
Neo-Advaita, also called the Satsang-movement[1] and Nondualism,[web 1] is New Religious Movement deriving authority from the teachings of the 20th century sage Ramana Maharshi,[web 2]
The Wiki page is at:
Neo-Advaita - Wikipedia, the free encyclopedia.
The page was recommended for deletion by an Indian but is preserved by efforts of Mr. Jonathan.
The question is: Has Mr. Frawley said that the Neo Advaita movement (or whatever) was taught by Shri Ramana Maharshi? Or is it an interpolation or a slip of a language of Mr. Joshua Jonathan?
If we extend it a bit we can as well say that God is responsible for all our ills.
The tendency to delink Vaidika scripture from Hinduism is, IMO, wrong. To alter the scriptural definition of Brahman is a sin.
But has Shri Ramana taught any such thing? Has Vivekanada taught any such thing?