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Effect of salt on evil spirits/black magic

HonestJoe

Well-Known Member
Okay, we clearly disagree here. That's fine, I said I was happy to be proven wrong. I'm not sure why you're leaving it to me to provide the specific hypothesis though since my claim here is that these things are more difficult (perhaps even impossible) to test for.
I’m not demanding a hypothesis from you here and now, just trying to highlight where the actual blockers in this field exist. My point is that scientific principles aren’t being correctly applied to these “supernatural” concepts. You can’t imagine an experiment to prove (or disprove) ghosts because you don’t have a clear definition of what ghosts are. It’s like asking someone to add two numbers together without telling them what the numbers are.

If we could define a formal hypothesis for ghosts (or at least one particular interpretation of the phenomena), it’d wouldn’t necessarily be any harder (or easier) to test than anything else. The difficulty remains getting the proponents of these ideas to commit to a definitive formal hypothesis in the first place. They start with the assertion that it can’t be tested so they can refuse to even try (I suspect because they know that a proper scientific investigation would be inconclusive at best and could well produce evidence directly contradicting their beliefs).
 

George-ananda

Advaita Vedanta, Theosophy, Spiritualism
Premium Member
My personal opinion is that the idea salt can rid one's house of evil spirits/black magic is just a superstition crafted by clever salt traders in ancient times to take advantage of superstitious folks and boost profits.
I doubt the belief came from salt traders, myself.
What do you think? How would a chemical influence a spirit?
Sage is another thing I have heard is used. At one time I would have thought it all ridiculous, but today I don't. Materials can have effects on vibrations beyond our sensory level (where spirits reside). I will vote 'yes' that materials can effect spirits.
 

Erebus

Well-Known Member
I’m not demanding a hypothesis from you here and now, just trying to highlight where the actual blockers in this field exist. My point is that scientific principles aren’t being correctly applied to these “supernatural” concepts. You can’t imagine an experiment to prove (or disprove) ghosts because you don’t have a clear definition of what ghosts are. It’s like asking someone to add two numbers together without telling them what the numbers are.

If we could define a formal hypothesis for ghosts (or at least one particular interpretation of the phenomena), it’d wouldn’t necessarily be any harder (or easier) to test than anything else. The difficulty remains getting the proponents of these ideas to commit to a definitive formal hypothesis in the first place. They start with the assertion that it can’t be tested so they can refuse to even try (I suspect because they know that a proper scientific investigation would be inconclusive at best and could well produce evidence directly contradicting their beliefs).


This is where we're very nearly in agreement.

This is why there is the myth that the “supernatural” is difficult or even impossible to study via scientific method.

This appears to be our sticking point for the most part.

I propose that the very ambiguity of anything broadly considered supernatural is one of the reasons that these things are exceedingly difficult, if not impossible to study via the scientific method. We agree that the meaning of ghost (for example) means different things to different people. That flexibility of the concept is something I consider to be the first obstacle a scientist would have to overcome if they were to attempt to answer the question,"Do ghosts exist?"

We seem to agree on this issue. The difference, as I understand it, is that I consider this fact to be one reason why scientific investigation into the field is exceedingly difficult and perhaps impossible. You appear to believe that this represents a failure on the part of various believers. Either way, I personally feel that this particular obstacle makes the quote above suspect. To demonstrate my thinking: If the difficulty in studying the supernatural is a myth, then the disagreement on what exactly is being examined would not be an obstacle in the first place.

Now I feel that, though this obstacle is certainly a big one, it's not the only thing that makes this subject largely (and perhaps entirely) incompatible with the scientific method. I pointed to the difficulty not only in determining what to measure but also of how to draw conclusions from it. To go back to an earlier example, you could measure the temperature in a haunted house in an attempt to have at least something to measure, but I don't see how that could be taken to prove anything one way or another. You could even attempt to take photographs or video recordings in an attempt to provide some kind of evidence. We both know how unreliable that is. Even ignoring the clear hoaxes, we know that the human brain has a knack for picturing faces where none exist. I'm sure you yourself could provide any number of other reasons as to why photo/video evidence has flaws.

Those are a few issues I have with the second hurdle (the first being the difficulty in defining ghost, spirit, etc). There are probably other ways and means you could go about trying to acquire evidence. I personally don't think any of them would be without major issues. Do you disagree?

Throughout this discussion, I can't help but feel that we actually agree with each other on the vast majority of points. The bits we don't see eye to eye on could be partly due to the nature of talking on the internet (i.e. that we're both talking about subtly different things.) What do you think?
 

Quintessence

Consults with Trees
Staff member
Premium Member
If there's one aspect of the ideas in the opening post we can debunk right away it's that this was a concept invented by salt traders in ancient times. I understand that today, salt is extremely common, but in ancient times it was a valuable commodity (if not a luxury) that was a powerful driver of cultural/economic development. It would have been wholly unnecessary to invent such a usage, much less squander such a valuable commodity for such impractical endeavors.

As for the origin of folkloric usages of the substance in magic and ritual, I'd want to backtrack and do a proper job researching that rather than speculate. There is a book out detailing the history of salt, but I'm not sure it really goes into folklore as many works that examine history unfortunately do not bother with that aspect.
 

Unveiled Artist

Veteran Member
Those are observed phenomena. A hypothesis would describe how those are caused. It’s the how believers in specific “supernatural” causes are so often unwilling (or unable) to define.

It's already been defined. Believers use various cultural and personal terminology to describe basic human experiences we test on a daily basis.

A good question. There are either multiple different things here, which would need to be defined separately, or one thing that most people are wrong about. Again, there is a lack of will to address these inconsistencies and contradictions.

Everyone seems to have in common that spirits (evil or not) are not tangible, that we experience them, they are internal, and they are in the mystery category. The X files of life.

Ironically, it sounds like like you guys are asking for a utopia explanation when life is inconsistent and contradicts itself.

How do you personally define a spirit taking out the terminology and meaning believers use to describe a very simple basic function of the human mind and body when navigating life and our purpose in it?

I mean, when a christian says god, what do you think he means exactly? (Not to the christian, but to you)
 

Quintessence

Consults with Trees
Staff member
Premium Member
Is it squandered if people believe in demons?

I don't see why it wouldn't be. We're talking about a resource that, in antiquity, was important for preserving food in an era where there was no such thing as a supermarket and starvation was a very real issue for everyday people. Using it for anything other than curing meat or other foods to ensure base survival needs would be a luxury or sheer idiocy.
 

David1967

Well-Known Member
Premium Member
My personal opinion is that the idea salt can rid one's house of evil spirits/black magic is just a superstition crafted by clever salt traders in ancient times to take advantage of superstitious folks and boost profits.
What do you think? How would a chemical influence a spirit?

Exactly. If a spirit has no physical substance then how would a physical substance have any effect on them?
 

Desert Snake

Veteran Member
I don't see why it wouldn't be. We're talking about a resource that, in antiquity, was important for preserving food in an era where there was no such thing as a supermarket and starvation was a very real issue for everyday people. Using it for anything other than curing meat or other foods to ensure base survival needs would be a luxury or sheer idiocy.
Driving demons away hardly is 'squandering'
 

HonestJoe

Well-Known Member
I propose that the very ambiguity of anything broadly considered supernatural is one of the reasons that these things are exceedingly difficult, if not impossible to study via the scientific method.
I understand. My point is that they're not difficult because they fall in the "supernatural" category, it's just that those who support them commonly choose to define them in way to make them difficult.

It would be perfectly possible to present a formal scientific hypothesis for ghosts (or at least a specified form of ghosts) which could be tested relatively easily but it would still be identified as "supernatural". Equally, there are plenty of concepts that aren't "supernatural" but are still difficult to study, say black holes as I mentioned earlier or even things like UFOs (at least when they're presumed to be alien spacecraft).

I see no justification for using the term "supernatural" at all. It doesn't actually mean anything, it's just a lazy excuse to try to avoid the same standards of evidence required of everything else. We could drop the term entirely and just have a single list of concepts and ideas which things currently called "supernatural" would be part of and it would be clear that there is zero reason to treat them differently to anything else (or indeed, the same as each other).

I pointed to the difficulty not only in determining what to measure but also of how to draw conclusions from it.
You're still missing the fundamental flaw here. Scientific process is observation, hypothesis, evidence, conclusion in that order. You can't even start talking about conclusions without having a hypothesis. That's the reason you're having difficultly, it has nothing to do with the "supernatural" nature of the topic.

Throughout this discussion, I can't help but feel that we actually agree with each other on the vast majority of points. The bits we don't see eye to eye on could be partly due to the nature of talking on the internet (i.e. that we're both talking about subtly different things.) What do you think?
Quite possibly.
 

Erebus

Well-Known Member
I understand. My point is that they're not difficult because they fall in the "supernatural" category, it's just that those who support them commonly choose to define them in way to make them difficult.

It would be perfectly possible to present a formal scientific hypothesis for ghosts (or at least a specified form of ghosts) which could be tested relatively easily but it would still be identified as "supernatural". Equally, there are plenty of concepts that aren't "supernatural" but are still difficult to study, say black holes as I mentioned earlier or even things like UFOs (at least when they're presumed to be alien spacecraft).

I see no justification for using the term "supernatural" at all. It doesn't actually mean anything, it's just a lazy excuse to try to avoid the same standards of evidence required of everything else. We could drop the term entirely and just have a single list of concepts and ideas which things currently called "supernatural" would be part of and it would be clear that there is zero reason to treat them differently to anything else (or indeed, the same as each other).

You're still missing the fundamental flaw here. Scientific process is observation, hypothesis, evidence, conclusion in that order. You can't even start talking about conclusions without having a hypothesis. That's the reason you're having difficultly, it has nothing to do with the "supernatural" nature of the topic.

Quite possibly.

Fair enough, I think we mostly have a similar view on this. The sticking points could well end up boiling down to semantics and/or miscommunication. At any rate, it's been an interesting discussion! Much appreciated :)
 

Grandliseur

Well-Known Member
My personal opinion is that the idea salt can rid one's house of evil spirits/black magic is just a superstition crafted by clever salt traders in ancient times to take advantage of superstitious folks and boost profits.
What do you think? How would a chemical influence a spirit?
Well, it has nothing to do with Christian beliefs. Let that be said first.

Perhaps, since it used to be extremely valuable (check the origin of the word 'salary') and made food last longer, it was perceived to have some value in keeping 'evil' away?! In Okinawa, there is a standard practice of many many businesses to put a dish of salt outside the business just by the door. They may think this keeps the evil spirits away, or that it increases luck, or both.

This connection between foods that do not spoil, and how in ancient times they could not know why, is the only thing I can think of.
 

Kapalika

Well-Known Member
Premium Member
In my experience sage doesn't do **** but salt acts like a door or barrier. Things can't pass it without permission of who laid it. If I had to guess it's for some reason like a threshold. Over time, if you don't respect an existing threshold it can weaken... but a freshly drawn line of salt is "new". Chalk probably does the same thing but I've never tried. An interesting thing about doors though, they can also act as gateways depending which way they are "configured" energy wise. So a doorway can be "open" or "closed" and of course it's only a barrier and needs permission if "closed". With salt... you can't really put it to an "open" configuration from my experience. That's why IMO it's so useful.

It's also useful for making sigils and other shapes, since it holds in energy. It's easy to direct then. IMO colored sand (such as used in some Tantra) used for the same purposes acts very similar to this use, but isn't a good barrier as a "closed" door would be.

I don't see why it wouldn't be. We're talking about a resource that, in antiquity, was important for preserving food in an era where there was no such thing as a supermarket and starvation was a very real issue for everyday people. Using it for anything other than curing meat or other foods to ensure base survival needs would be a luxury or sheer idiocy.

That would just make salt even more potent for magical ends.

Fun fact: Tantric Buddhists who make Mandalas... in the past they would grind up precious stones to make colored sand for the Mandalas... and then dump it all in a river or blow it away to dust.

So ya, value just makes it more powerful to many. Now days though they use colored marbles they grind up as I guess it's too hard and expensive to get a hold of gems like in the past.
 

danieldemol

Veteran Member
Premium Member
In my experience sage doesn't do **** but salt acts like a door or barrier. Things can't pass it without permission of who laid it.
If one believes humans to be embodied spirits then this could demonstrably be falsified, in which case one would question why a disembodied spirit would be influenced differently to an embodied one?
 

Quintessence

Consults with Trees
Staff member
Premium Member
That would just make salt even more potent for magical ends.

I don't see why it would. Can you elaborate on how the process of humans attaching value to things - which is a subjective attribution that doesn't change the properties of said object - would have any impact on efficacy? Aside from the obvious headgame reasons, that is?


Not if you are terrified of demons entering your house. Put some salt on the threshold, no demons -- wise investment! :)

I suppose it's true that humans do lots of stupid things. It'd be marginally less stupid if the technique worked. I'm still pretty sure that superstition is more modern, however. Modern enough that salt would not have been a super precious commodity.
 
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