Alex_G
Enlightner of the Senses
Sure, he was terminally ill so I just wanted to make that clear, however when he could not longer drink/eat we had him on an IV drip to give him fluids. His body may have given up at that time however his mind certainly hadn't. After receiving the IV you could see his eyes brighten and he was more responsive to what we were saying, even had the odd day where his speech would return or he'd have a giggle.
When we saw that the IV was no longer providing what he needed, admittedly not very long after the IV process began, the IV fluids were changed to IV morphine which I don't need to fill in the blanks here.
You are right though the first you mention above is much more like killing compared to someone who is terminally ill, however I feel (infact I know) that if he didn't have these fluids then we would have in effect killed him before his time by with-holding them. I think each person has to be assessed on an individual basis before deciding on whether it is genuinely helping or whether moving directly to an alternative such as morphine is the best solution. In our case it was best to start with fluids then move to morphine.
So to stop me rabbiting on I suppose what I am getting at is that I think it should always be a first option to see if there are positive results.
Your not rambling on, this is all so very insightful. It lifts my spirits to see such a post. I get the picture that you sensed a reversible effect from the administration of Iv fluids that added positively to the quality of life. Such that regardless of the terminal nature of a patient, because lets face it we could argue that we're all terminal, a worthwhile intervention was performed.
How do you think one could make that call? Without knowing the effect beforehand, someone at the end of life might never seemingly respond, with the additional fact that the administration of fluids could be directly detrimental to their well being, eg provoking painful swelling in heart failure, or simple act to prelong a state of suffering that would otherwise not happen. When and why would you rationalise a non curative or life prolonging intervention in someone with a terminal illness that has directly led them to a state of 'being' that no longer constitutes a life that can or is aware of self preservation? Where does a dignified and sensible end to life occur?
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