Bhairava
Member
I was reading Para-trisika-Vivarana The Secret of Tantric Mysticism which is a book on Kashmir Shaivism. They basically say the enlightenment of Vedantins and Buddhists are lesser stages of manifestation and not enlightenment at all. I follow all 3 of these paths since I follow the Advaita philosophy so I am thoroughly confused. Here is the quote on page 110:
"The vijnanakalas, however, have only an awareness of 'I' which though of the order of knowledge is devoid of the experience of 'this' i.e. objectivity. Because of their non-awareness of objective reality, they have only an awareness of 'I' and, therefore, they are in the category of aprabuddha i.e. unawakened. The pralayakevalis are non-aware of both 'I' and 'this'. Therefore they are decidedly unawakened."
They explain in the book how those are lower manifestations of existence but I just couldnt except it for some reason and I didnt understand it. Kashmir Shaivism claims its enlightenment is at the level of Isvara (god) which is identity in diversity. Using Vedantic terms it would seem like vijnanakalas where at the stage of manifest Brahman because of not being aware of objectivity which is superior to Isvara which is identity in difference. Pralayakevalis seem like thats the stage of unmanifest Brahman since they are not aware of 'I' or 'this' so wouldnt that be the highest reality?
If you use Kashmir Shaivism terms it seems like vijnanakalas are beyond the level of Isvara at the level of Shiva-Shakti since only 'I' is percieved and no difference. Pralayakevalis since there is no 'I' or 'this' they seem to be in the state of Parama Siva beyond all categories like the unmanifest Brahman.
This is confusing the Hell out of me; would love to hear your perspective.
"The vijnanakalas, however, have only an awareness of 'I' which though of the order of knowledge is devoid of the experience of 'this' i.e. objectivity. Because of their non-awareness of objective reality, they have only an awareness of 'I' and, therefore, they are in the category of aprabuddha i.e. unawakened. The pralayakevalis are non-aware of both 'I' and 'this'. Therefore they are decidedly unawakened."
They explain in the book how those are lower manifestations of existence but I just couldnt except it for some reason and I didnt understand it. Kashmir Shaivism claims its enlightenment is at the level of Isvara (god) which is identity in diversity. Using Vedantic terms it would seem like vijnanakalas where at the stage of manifest Brahman because of not being aware of objectivity which is superior to Isvara which is identity in difference. Pralayakevalis seem like thats the stage of unmanifest Brahman since they are not aware of 'I' or 'this' so wouldnt that be the highest reality?
If you use Kashmir Shaivism terms it seems like vijnanakalas are beyond the level of Isvara at the level of Shiva-Shakti since only 'I' is percieved and no difference. Pralayakevalis since there is no 'I' or 'this' they seem to be in the state of Parama Siva beyond all categories like the unmanifest Brahman.
This is confusing the Hell out of me; would love to hear your perspective.