Shermana said:
Please debate the contents itself of the following peer reviewed paper, on whether the critique on Wilf and Ewens "There's plenty of Time for Evolution" has valid points or if it is misrepresenting them.
I can put you in touch with plenty of experts who will be happy to debate that with you, and they know far more about evolution than anyone at this forum, including you.
A victory for you among laymen would prove nothing. That is obviously true since evolution has overwhelming support primarily because of support from the vast majority of experts, not because of support from laymen.
I do not know enough about evolution to adequately refute much of what you said, and you do not know enough about evolution to win a public Internet debate with most experts who disagree with you. Why should any skeptic layman at this forum be concerned if they cannot adequately refute your arguments?
Whether Dr. Newman, or his skeptic critics are wrong, if either of them are right, then you are wrong.
If you wish, I will start a new thread on the Dover trial, and you can explain why Scott Minnich was right, and why Ken Miller was wrong. Of course, you will first have to have transcripts of everything that they said.
Then, you can explain why Miller's article about the flagellum, intelligent design, and irreducible complexity at
The Flagellum Unspun is wrong.
Shermana said:
If "Aliens" are responsible, that's still basically the same thing as saying "gods". It's really Semantics.
You claimed that incremental changes cannot account for naturalistic evolution. Even if you are right, aliens could have plausibly accounted for evolution. If God created the aliens, you have won your argument about naturalism, but you have not won your argument that God created life on earth if that is what you are arguing.
You are essentially objecting to naturalism, not to evolution since if a God exists, he can cause evolution to occur in any ways that he wants to, and he does not need to use incremental changes if he does not want to.