Since God sets the standards for perfection, he decides what perfection means, I think. This quote explains perfection better than I can: "Perfection of any other person or thing [other than God], then, is
relative, not absolute. (Compare
Ps 119:96.) That is, a thing is “perfect” according to, or in relation to, the purpose or end for which it is appointed by its designer or producer, or the use to which it is to be put by its receiver or user. The very meaning of perfection requires that there be someone who decides when “completion” has been reached, what the standards of excellence are, what requirements are to be satisfied, and what details are essential. Ultimately, God the Creator is the final Arbiter of perfection, the Standard-Setter, in accord with his own righteous purposes and interests.—
Ro 12:2
As an illustration, the planet Earth was one of God’s creations, and at the end of six creative ‘days’ of work toward it, God pronounced the results “very good.” (
Ge 1:31) It met his supreme standards of excellence, hence it was perfect. Yet he thereafter assigned man to “subdue it,” evidently in the sense of cultivating the earth and making the whole planet, and not just Eden, a garden of God."
The tent, or tabernacle, built in the wilderness at God’s command and according to his specifications served as a type or small-scale prophetic model of a “greater and more perfect tent,” the Most Holy of which is Jehovah’s heavenly residence into which Christ Jesus entered as High Priest. (
Heb 9:11-14, 23, 24) The earthly tent was perfect in that it satisfied God’s requirements, served its appointed end. Yet when God’s purpose concerning it was accomplished, it ceased to be used and passed out of existence. The perfection of that which it represented was of a far higher type."
(Insight on the Scriptures ll, p.602)