Hi Omer
I read your post, and here are my comments:
FIRST, The New Testament was originally written in Koine Greek with the exception of Matthew which was written in Aramaic; therefore, there would have been no translation from Hebrew (Ancient) in to Koine Greek. Only the Old Testament was translated from Hebrew (Ancient) into Koine Greek at Alexander and was known as the Septuagint or LXX, but not the NT.
SECOND, Jesus (Yeshua) was the first of creation, firstborn, per Colossians 1:15, "Who is the image of the invisible God, the firstborn of every creature:" (Authorized King James Bible; AV).
THIRD, Now the Bible says Jesus (Yeshua) is the only begotten of his Father (YHWH) at:
Matthew 1:25 And knew her not till she had brought forth her firstborn son: and he called his name JESUS. (AV)
Luke 2:7 And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. (AV)
Romans 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. (AV)
Colossians 1:15 Who is the image of the invisible God, the firstborn of every creature: (AV)
Colossians 1:18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. (AV)
Now what does firstborn mean?
Easton;s Bible Dictionary defines it as follows:
(Gr. Logos), one of the titles of our Lord, found only in the writings of John #Joh 1:1-14 1Jo 1:1 Re 19:13 As such, Christ is the revealer of God. His office is to make God known. "No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him" #Joh 1:18 This title designates the divine nature of Christ. As the Word, he "was in the beginning" and "became flesh." "The Word was with God and "was God," and was the Creator of all things (comp.) #Ps 33:6 107:20 119:89 147:18 Isa 40:8 [source - Easton's Bible Dictionary]
Another Bible Dictionary defines it as follows:
How he is the "only-begotten Son." Jesus' being called the "only-begotten Son" (Joh 1:14; 3:16, 18; 1Jo 4:9) does not mean that the other spirit creatures produced were not God's sons, for they are called sons as well. (Ge 6:2, 4; Job 1:6; 2:1; 38:4-7) However, by virtue of his being the sole direct creation of his Father, the firstborn Son was unique, different from all others of God's sons, all of whom were created or begotten by Jehovah through that firstborn Son. So "the Word" was Jehovah's "only-begotten Son" in a particular sense, even as Isaac was Abraham's "only-begotten son" in a particular sense (his father already having another son but not by his wife Sarah).-Heb 11:17; Ge 16:15. [source - Insight, Vol 2]
The International Encyclopedia of the Bible defines it as follows:
ONLY BEGOTTEN on'-li be-got-'-'n (monogenes):
Although the English words are found only 6 times in the New Testament, the Greek word appears 9 times, and often in the Septuagint. It is used literally of an only child: "the only son of his mother" (Luke 7:12); "an only daughter" (Luke 8:42); "mine only child" (Luke 9:38); "Isaac .... his only begotten" (Hebrews 11:17). In all other places in the New Testament it refers to Jesus Christ as "the only begotten Son of God" (John 1:14,18; 3:16,18; 1 John 4:9). In these passages, too, it might be translated as "the only son of God"; for the emphasis seems to be on His uniqueness, rather than on His sonship, though both ideas are certainly present. He is the son of God in a sense in which no others are. "Monogenes describes the absolutely unique relation of the Son to the Father in His divine nature; prototokos describes the relation of the Risen Christ in His glorified humanity to man" (Westcott on Hebrews 1:6). Christ's uniqueness as it appears in the above passages consists of two things:
He reveals the Father:
"No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him" (John 1:18). Men therefore behold His glory, "glory as of the only begotten from the Father" (1:14).
He is the mediator of salvation:
"God hath sent his only begotten Son into the world that we might live through him" (1John 4:9; John 3:16); "He that believeth not (on him) hath been judged already" (John 3:18). Other elements in His uniqueness may be gathered from other passages, as His sinlessness, His authority to forgive sins, His unbroken communion with the Father, and His unique knowledge of Him. To say that it is a uniqueness of nature or essence carries thought no farther, for these terms still need definition, and they can be defined only in terms of His moral consciousness, of His revelation of God, and especially of His intimate union as Son with the Father. [source - International Encyclopedia of the Bible].
Your Friend in Christ Iris89