A
angellous_evangellous
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ESV 1 Timothy 2:15 Yet she will be saved through childbearing- if they continue in faith and love and holiness, with self-control.
This verse is about abortion and exposure. There are no texts in the NT that proscribe these practices, but there are several references in Jewish sources (first century CE and onwards, not to mention prohibitions in the Law) and Roman philosophy that provide adequate background for later Christians who address the topic.
Anyway, I think that the proper way to interpret this text is through Essene influence, with Josephus serving as an example:
So, I think that the author of 1 Tim had a similar idea - that if a woman raised her children rather than killing them she will be saved. Otherwise, she has killed the soul and life of another person and therefore will be judged by God.
This verse is about abortion and exposure. There are no texts in the NT that proscribe these practices, but there are several references in Jewish sources (first century CE and onwards, not to mention prohibitions in the Law) and Roman philosophy that provide adequate background for later Christians who address the topic.
Anyway, I think that the proper way to interpret this text is through Essene influence, with Josephus serving as an example:
Daddy's research notes said:[FONT="][/FONT]te/kna tre/fein a3panta prose/tacen, kai\ gunaici\n a)pei=pen mh&t' a)mblou~n to_ spare\n mh&te diafqei/rein a)lla_ h2n fanei/h teknokto&noj a2n ei1h yuxh_n a)fani/zousa kai\ to_ ge/noj e0lattou~sa.[FONT="][/FONT][FONT="]The law, moreover, enjoins us to bring up all our offspring, and forbids women to cause abortion of what is begotten, or to destroy it afterward; and if any woman appears to have so done, she will be a murderer of her child, by destroying a living creature, and diminishing human kind. Josephus may think that women actually destroy the soul of the child. The final paragraph of this section discloses the philosophical principle uniting the three sources of uncleanness: sexual inter- course (leading to conception), childbearing and death all consist in [/FONT]yuxh_j merismo/j[FONT="], a division of the soul, part of which passes from one place to another. This idea, which demands further elucidation, has Greek antecedents and appears also to be akin to Essene anthropology as depicted by Josephus, Vermes, Geza. A Summary of the Law by Flavius Josephus. Novum Testamentum 24:4 (Oct., 1982): 297.[/FONT]
So, I think that the author of 1 Tim had a similar idea - that if a woman raised her children rather than killing them she will be saved. Otherwise, she has killed the soul and life of another person and therefore will be judged by God.