Smoke
Done here.
Since Jesus was not a Christian but a Jew, and since -- outside of the Gospel According to John -- he didn't really say much (if anything) that was alien to the Pharisaism of his day, I still disagree.My proposal is not that Evangelical Christianity is exactly like, or even closely similar to the original Jesus movement. My proposal is that it may be closer to the fact than traditional Christianity. My intention though is more to show that there is no reason to assume that traditional Christianity is some how superior, or even what the original Jesus movement was truly about.
While traditional Christianity is radically different from the Judaism -- any expression of Judaism -- of Jesus' day, I think it's still closer to that Judaism than the Darbyite insanity that calls itself Evangelical Christianity today. Evangelical Christianity has a religious sensibility and a religious aesthetic that's completely alien to anything seen in first-century Judaism or Christianity. Evangelical spirituality is a direct descendant of Calvinism through the religious enthusiasm of the 19th century -- the same religious enthusiasm that produced Mormonism and Seventh-Day Adventism and (a half century later) Christian Science, the Salvation Army, Jehovah's Witnesses, and the Pentecostal movement. It no more reflects the beliefs, practices, or religious sensibility of Jesus' followers than Tenrikyo reflects the beliefs and practices of Gotama Buddha.
(And by the way, it's no coincidence that the religious movements most derided as cults by the Evangelicals are the very movements that are most closely related to Evangelicalism. They're warring factions within the same broad movement.)
Restorationist movements in Christianity always claim to be restoring the purity of some posited original, authentic Christianity. In fact they're always highly innovative, generally display a dramatic ignorance of history, and in most cases don't actually even draw their central teachings from the Bible.
Illustrating Evangelical ignorance or disregard of history is the fact that they often regard John Wesley as one of their own, though there's little doubt Wesley would be scandalized by modern Evangelicalism. It's sometimes forgotten that Wesley was an Anglican priest who believed in things that are anathema to modern Evangelicals -- apostolic succession, the perpetual virginity of Mary, and the Real Presence of Christ in the Eucharist, for instance. But with Wesley as with the Bible, they see what they want to see.
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