In debate it is customary to ask for evidence and explanation when personal experiences are used as some example or evidence itself (which isn't evidence until it is shown to be what it is claimed to be).
Experience is a type of evidence in an of itself without further proofs. It is known as anecdotal evidence. It has value. "
Although such evidence is not seen as conclusive, researchers may sometimes regard it as an invitation to more rigorous scientific study of the phenomenon in question."
What I seem to be hearing in these demands for evidence, and then a subsequent rejection of personal experience as not evidence, is actually just being
dismissive of subjective experience as "scientifically rigorous". Is the claimant making that assertion themselves, or is that a false expectation by the "sceptic" in the debate? I sense it is much more the latter case. Since it's not objective evidence, it's not evidence at all, according to their logic.
My counter is that it is evidence that should be taken as "an invitation to more rigorous study". The experience of one person is evidence. The same patterns of experience of multiple subjects, is more data to create a more objective, possibly testable set of theories. To dismiss it out of hand, is just bias.
It's not as if other members are claiming they had a great experience downhill skiing, it is experiences they had that leads them to believe a supernatural exists and involved itself with them.
So because of this, that people take these experiences and interpret them through pre-scientific frameworks, we should therefore reject and ignore the experiences as not evidence of anything at all, or dismiss them as "merely the brain malfunctioning"?
Naturally this raises more questions, and also it's natural that the claimants can't demonstrate that the experiences they refer to were authentic as they describe and wasn't them imaginating it via what they heard others claim.
I can guarantee you my own experience was not an "imagined experience". It literally happened, and there were others there at the time I immediately reported it to. The evidence it really happened, and it wasn't some false memory of imagination of an experience is the impact it forever has had on my life.
Plus I guarantee you it was not based on what others claim, as I really hadn't heard anyone describe my experience more true to what it was for close to 40 years after the fact of it. When I first described my experience to Christian ministers at that time (at the recommendation of others I talk with them), I was met with blank stares. It was completely outside the wheelhouse of their training and teachings.
It wasn't for many decades later that when I began to be exposed to the words of Buddhists, Hindus and Christian mystics, speaking of Satori and other nondual experiences. Add to this the works of Western researcher who look into these peak state experiences, such as James and Maslow.
So when I hear what you say above and attempt to apply that to myself, needless to say it doesn't fit in the least. While what you say may apply to some, it certainly does not to me at all in that instance. What I am annoyed by is the claim that none of it is valid, because of so many invalid claimants. That's just being lazy, and not actually rational or logical. That's cynicism.
When we don't have adequate evidence for claims we follow other rules, like Occam's Razor: what is the most likely thing that happened.
A rule that cynics like use to hide and justify their dismissiveness behind as well. "I'm just being logical in my dismissiveness of any and all such claims. It's all nothing but fantastical woo woo, or merely brain farts mistaken as reality."
If Jim believes X is true in a debate then he should be able to explain how he used evidence and reason that led him to come to that conclusion. Where it comes to religious beliefs we don't see this being the case, it is a matter of believers adopting what other people around them believe via subtle social influence and pressure.
I keep trying to raise the bar, but I hear you come back to the lowest denominator, which is fundamentalist, mythic-literal belief. Does any of what I have been saying of my own experiences fit at all into those categories in your mind? Do you assume that it's all nothing but that?
This is the dilemma of being capable of understanding concepts but lacking self-awareness and reasoning skill to assess the ideas objectively.
I certainly don't fit into that myself.
Had the crew not turned on the sign I would have forever believed I experienced a UFO. We humans are eager for experiences and we are bad at setting the unknown and mistaken aside without any speculation or assumption.
These things are true, but this does not mean that all experiences of something beyond the ordinary or the mundane are nothing but mistaken assumptions or speculations based upon a desire to want to believe. Some experiences literally blow the roof off of reality and forever change our perpetual realities. Research has been done into these phenomena. Regarding Peak Experience:
The concept was originally developed by
Abraham Maslow in 1964,[
citation needed] who described peak experiences as "rare, exciting, oceanic, deeply moving, exhilarating, elevating experiences that
generate an advanced form of perceiving reality, and are even mystic and magical in their effect upon the experimenter.
I remember one time I was on a bike ride and stopped to look at the sunset which had beautiful colors. I could understand why people see God in that. But then I pondered it. If someone was being beat up and saw that same sunset would their mind go right to thinking a God exists? If someone is busy working on a deadline, will they notice? Of course not, the God exists in a mind that has no other thing going on. There is no God in the sunset, it is an experience of leisure.
You're not too far from seeing a truth here, you might not expect. You are correct that if someone is beat up, or distracted by working on a deadline, they will not see the Beauty that is right there in front of their own eyes. That doesn't disprove that God exists in reality because it is only seen in the quieted mind. That proves absolutely every single thing every Wisdom tradition has always said.
When we quite the discursive, chattering, busy, anxious, worried, distracted mind; when we set aside all the focus of the egoic mind on itself and its concerns; when we relax our grips on our beliefs and thoughts and ideas of what is true and real; when we surrender and "let go"; then, and only then will we see what has been there in front of us and available to us the entire time that we simply were unable to see because we were looking elsewhere, inside of "thought world" as I call it, instead of The World itself, or "real reality".
You seem to think if you just try harder, reason more, dissect more, analyze more, or better, or more precisely, that this somehow will get you to see Truth and experience liberation or freedom from illusion. That is the exact opposite of how it works. It's not through effort, and more effort, but rather as Buddhism teaches, it is through no-effort at all. It is walking through that gateless gate, that windowless window, and seeing simply what IS, without our judgements upon it.
So no, it's not a matter of illusion. It's not a matter of leisure either. It is a matter of Awareness. It is a patter of perception, moving away from the distraction that our overly active minds place in front of our awareness that blinds us to what IS. That sunset that is seen and not seen, but is always there.
You answered it yourself, Hindus don't experience Jesus like Christians. Christians don't experience Hindu gods. That was my point.
You missed my point. Yes they do experience Spirit or the Divine exactly the same as Christians do. They just experiences it with the face of Jesus, as opposed to the face of Krishna. It's the same type of experience, the same experience in fact, just translated through different worlds and symbols.
Take for instance drinking water. The American says of that same substance, "water". The Turk, "su". The Mexican "agua". Would you argue they aren't all drinking water because they know it by another name?
That humans have human experiences is not what I was talking about. Obviously humans will adopt ideas from their social experience and make them real in their minds.
So you just don't like the language differences? Why doesn't everyone speak science instead of religion to describe mystical experiences? Why doesn't everyone just say "water", like us English-speaking Americans do?
I think your real issue is, and one I am more that sympathetic about, is that you don't like it that there are people who have not adopted the views and the language of Modernity, and are still living and seeing the world through premodern, traditionalist and mythic frameworks. I don't really think it is religiousness and spirituality is that is the problem here as you seem to be saying. I see it as much more nuanced and complex than simply all that.