OK, what would you suggest for me, if not that? Yes, my statement about 'physical energy' is very categorical, and I have no reason to change it. Nothing other than it existed at the time of 'inflation'.
The only thing I suggest is you stop claiming it's not your faith, but rather own it as your faith. That's perfectly fine and reasonable to have physicalism as your faith about Ultimate Reality. It's not fine to claim it's not faith however.
These are matters of philosophical beliefs, not established science facts. Merely claiming science as your authoritative source doesn't make that belief itself what science says. It's what you conclude by your reading of the science is all. I don't make those same conclusions when I see the science however.
I have a different philosophical view on it. It's not that I'm reading the science wrong. I'm just not extending it beyond what it can and does say and wrongfully claiming I'm not engaging in faith.
What was I unaware of? What had you suggested? And what is new that I now accept? Kindly mention that clearly.
You had said originally when I brought up awareness meditation as a different type of meditation than concentrative meditation,
"I differ with this scheme. How can one have insight if one does not concentrate. There is only one type of meditation. Floating is the initial stage when you do not resist your thoughts. Floating all the time will be a perversion, just for fun, it does not achieve anything."
Now that have explained in detail how there are different types of meditation practices, with different effects, and how that awareness meditation is not "floating" as you assumed not knowing what it was, you seem to now acknowledge the validity of my original claims. I did know what I was talking about, yes?
Brahman is not a God. Brahman (physical energy) is the stuff that all things in the universe are constituted of.
Physical energy is not what I understand Bahaman to be. It does not exclude material form, but it is not reduced down to it either. Rather form is an expression of it, meaning matter (physical energy) arises from that Formless all, and is not other to it, nor it other to form. It is the substrate of all existence, including physical energy. It is Neti Neti, not this, not that. To say Brahman is physical energy is saying "
This, and not that". It makes Brahman dualistic.
Now, my calling that God is perfectly reasonable. God as a word is pointing to Absolute Reality, or the Infinite Ground of all Being. It doesn't have to be viewed as "a god", or a person, or an entity, or a deity. All of those are themselves forms. They are as I call them "Faces we put upon the Infinite".
As such they have usefulness for the dualistic mind to take transcendent realities the seeker tries to find, and gives them an object of mental focus, which when engaged in, enacts the spiritual nature within themselves rising towards transcendence and making itself known the the conscious mind. But these are not literal objects that exist in physical forms, as the immature mind projects. They are dualistic projections of a nondual reality.
Don't speak of Brahman if you do not understand it. Sankara said: "Jeevo Brahmaiva na parah" (a living being and Brahman are not two different things).
I have very clearly throughout every post been saying exactly that. I just spelled that out above in the previous paragraph. Even "God" as a deity form, is not other to That, but is a 'face" or an expression of it, just as the human is. I feel you continue to make wrong assumptions about what it is I am saying, despite my explaining it otherwise.
Nothing like 'Pure Consciousness' exists. It is a figment of imagination - if not God then 'pure consciousness' type of thing. I totally reject this apologetic approach.
As a matter of your faith. Correct?
Mahayana and Tibetan Buddhism are not pure Buddhism.
Whatever. One of the beauties of Hinduism is that it doesn't think only this one sect has the truth and all others are not "pure". This is why I asked you if your background was in Christianity. You speak like one quite often.
They are later developments. Buddha would have talked about creator God or the Judge God, if he had any such view.
You should watch that video I linked to. It's good. It addresses these things.
Why do I need to watch a video?
To be informed? To educate yourself as to the perspectives of highly educated people, which is what I shared?
I have my views about things and I have never come across anything which warrants a revision of my views.
Well, there we have it then. You have your faith, and will not entertain perspectives that challenge your beliefs. As the Christian fundamentalist likes to say, "God said. I believe it. That settles it for me". "Science said it. I believe it. That settles it for me". Same faith, different gods.
I will be humble when you show me evidence of what you claim, and not till then. Why should I be a part of ignorance?
How will you see when you will not look? How can you know humility when your faith blinds you?