Existence arising out of non-existence

[Aupmanyav]

My Universe is all of existence.

I never claim conclusions. It is a work in progress, the result not likely in my life-time. Existence is of two types in 'advaita' (forgetting about the third), real or imagined. Paramarthika and Vyavaharika. You are talking about the second kind of existence. For me, you are none other than Brahman. That is the real 'satya'. I hope you agree with that.

 

[Satyamavejayanti]

I never claim conclusions. It is a work in progress, the result not likely in my life-time. Existence is of two types in 'advaita' (forgetting about the third), real or imagined. Paramarthika and Vyavaharika. You are talking about the second kind of existence. For me, you are none other than Brahman. That is the real 'satya'. I hope you agree with that.

Namaste,

Only disagree with your interpretations of Parmartika and Vyavahrika as real and imagined respectively, to me everyday reality is Vyavharika and the reality by which one knows all existence is Parmarthika, once Vyavharika is known then only can one delve into the Parmarthika as both being the same side to one coin, other then that no disagreement.

Although Parmarthika and Vyavharika to me have both the Sat and Asat related to them.

Dhanyavad

 

[Aupmanyav]

as both being the same side to one coin, other then that no disagreement. Although Parmarthika and Vyavharika to me have both the Sat and Asat related to them.

I like and agree to it.

विद्यां चाविद्यां च यस्तद्वेदोभ्य सह ।
अविद्यया मृत्युं तीर्त्वाऽमृतमश्नुते ॥

Vidyāṃ cha avidyāṃ cha yah tad veda ubhaya saha l
avidyayā mṛityuṃ tīrtvā amṛitam aśhnute ll (Isha Upanishad, verse 11)

‘He who knows both vidyā and avidyā together, overcomes death overcomes death through avidyā and experiences immortality.’
http://www.wisdomlib.org/hinduism/book/isha-upanishad/d/doc122466.html