When scripture and science don't line up then that can mean that Bible interpretation needs to be reevaluated, and that has happened over the years.
Agreed, and that revaluation is what is called motivated thinking, the motivation being to make scripture seem correct when evidence arises that it is not. And it indicates that one should not go to scripture for factual information, but to the science that motivated believers are trying to get closer to.
I think the Bible speaks of all the land where Noah lived being flooded and all life there being wiped out. I don't think it says that the whole earth was flooded at the one time. It seems to have been at a time when the sea levels were low and there were many large floods all over the world because of melted ice at the end of the ice age. So people no doubt were killed in these other large floods, but I don't think that when the Bible speaks about all life being wiped out that it was a literal statement. That type of language is used in other places where it plainly does not mean "all" and is not meant to mean that. This is the case here also where "all" plainly does not not mean "all" since we know that in the story God saved Noah and his family.
Here's a fine example. The story is of a global flood intended to wipe out all of humanity apart from a small cohort on an ark because humanity was sinful, not just the part of humanity living where Noah lived. But now we know that there was no global flood or near sterilization of and
all doesn't mean
all.
Sometimes it probably means that science is wrong, but science does not care to reevaluate because it does not line up with scripture.
It has never been the case that science was wrong because it contradicted scripture.
What I have provided is evidence that the conquest story in Joshua is correct and that the story of the curse reading on Mt Ebal is correct.
This is all I wanted to do and if you want to rebut that evidence then go ahead.
OK, but that wasn't contested. I agreed that the archeological evidence supports the Hebrew conquest of local Canaanites, but not that they weren't also from that region or that they were captives in Egypt or experienced an Exodus.
You don't rebut what I posted, all you do is claim that you think that there could have been conquest without Exodus.
And you believe there was conquest following an Egyptian captivity and exodus, but you only provided evidence of the conquest, which as I said was not in dispute. I didn't rebut your claim for that evidence supporting the presence of the Hebrews in Canaan because I agree with that conclusion - they were there and defeated neighbors. If you want to defend your belief, you'll need evidence of the things about which we disagree, not the areas where we agree.
This is more motivated thinking - deflecting to areas of agreement that you can support. You want scripture to be correct, so you emphasize what you can support even when it is not questioned rather than provide evidence for why we should believe that the biblical account of the Jews as slaves in Egypt followed by a forty-year exodus through the desert is history and not a myth about events that never occurred.
that is an opinion based on the idea that the Biblical conquest story is not true and that the Exodus did not happen
My opinion about the history is based in the evidence available, not an assumption that scripture is wrong. I didn't have an opinion about either an Egyptian captivity or an exodus. Had one occurred, there would be evidence for it, and our understanding of that history would reflect that and with no objection from anybody. But that's not what happened, we know that, and it is a fine example of biblical mythology, but not of history.