Shad
Veteran Member
Psuedo science. Neurologist Dr. Andrew Amour and Dr. Rollin McCraty of the HeartMath Institute are psuedo scientists, are they? OK. That statement on its own exposes more about who you are then maybe you would like.
http://www.ccjm.org/content/74/Suppl_1/S48.full.pdf
Here is the work by Dr. Andrew Amour which does not mentioned one case of transplants and memory transfer. McCraty is a nobody and a quack. His supposed membership to organization are those of a paid membership which you and I can purchase. The International Neurocardiology Network does not exist. Institute of Stress has no membership under his name. American Autonomic Society has a paid membership so rather than inviting qualified members one can just apply for a nice fee. The Pavlovian Society is another paid for membership organization. Association for Applied Psychophysiology and Biofeedback is another paid for membership group. There is only one reference to McCarty and it has nothing to do with your article. McCraty and Hearthmath really says nothing new, outside of any claims of memory transfer which are bogus. Now I admit I was not specific in my points regarding the article. What I considered to be pseudoscience was at the end of the article in which transplant patients had memory transfer or personality changes. This part was an addition made by the author of the article and not in the report by Dr. Andrew Amour. Hence the article quote-mined Amour in order to support it's pseudoscience. You did not fact check what you linked.
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No, we are not talking about logic here. We are talking about "Faith in Christ is Completely logical" and not what logic is. No more so then we are talking about faith.
You are talking about logic when you attempt to prove faith is logical. Remove logical from your OP if you do not want to talk about logic.
Sure, i agree that to use pseudoscience to bolster my argument would be accepting illogical idea to bolster that my claim is a logical belief, however, the downside is that it is your opinion that it is pseudoscience and, quite frankly, that opinion has no significant value, on this forum, at the very least. In reality they are both experts in their relative field who have support from the good majority of other prominent scientists in those field. In essence, your suggestion that this is pseudo science is dishonest and misleading intended, in the long term, to systematically discredit Christianity. You do yourself no favours.
So you admit by using pseudoscience, which is logically invalid and unsound, in order to validate the logic of faith in Christ. By the use of illogical views your argument for logic of belief becomes illogical. I discredit you not Christianity. Many Christians here have never made the simple mistakes you have.
I did not put it forward. That is a duplicitous, baseless assertion. It was not in my argument, it was in my original defence. It is somebody else's words and beliefs. Should you disagree with that person it would be your right to question him about his beliefs and not me. It is no different then my drawing you into question about something that Werner Heisenberg has said just because you mentioned him in your post. That would be a grossly illogical fallacy, that you are insistent we should avoid.
You put forward cause and effect. So I addressed this part not the misunderstanding of your later comments. You made positive claims in refuted to other positive claims. This is what I was addressing
I post in accordance to my knowledge, belief and experience. To suggest that I use underhanded methods to debate is another ad hominem, yet again, so we will have to skip that fallacious point. Do try and debate the point rather then to insult my intelligence. It is very puerile and belongs in the school yard.
Underhanded suggest intention. However I maintain you are not being dishonest or underhanded but are making mistakes which you think are correct. If a person does not know they are mistaken this does not mean they are dishonest. Likewise if a person accepts a lie as a truth they are not being dishonest but are making a mistake.
No, it is not. That is your opinion and your opinion is unsurprisingly wrong.
I did not bring it up, it was a part of the post that was used to defend the origin of that knowledge. I am not questioning you, or insisting that
Werner Heisenberg's beliefs are incorrect so you are accountable for his errors. You are being intentionally pernickety because you are losing the scermish. Man up and take it on the chin. It happens to all of us. I know this is true because if you really think i have no education in logic or philosophy you would not entertain responding to my post.
Causality is part of nature law, if misunderstood by many. I was correcting your views of causality as well as the misunderstand you first addressed. I first tried to correct you and actually provided information for a better argument. However your presupposition you hold of me, atheists and those that disagree with you have prevented you from even considering if information provided is useful or not. You dismissed it out of hand due to your bias.
I "entertained" your post due to your failures in the use of logic. If your logic was sound I would have nothing to say but your logic is unsound so I have pointed it out.
No, it was ñot. The point in order was whether naturalistic laws fail pre-big bang. You have not comprehended what was said.
Which you attempt to link with the first cause argument which is part of naturalistic laws. I understood your errors and corrected you.
By responding to the point you were attempting to make would have taken the thread of course. It was you who decided to take the topic of the existence of natural laws prior to the big bang into causation, which was not being debated. If there was a red herring then it was all yours.
You mean your failure to understand causality which is part of naturalistic laws.
I quote "Cause and effect = naturalistic laws. They do not break down at the quantum level, as claimed by this poster when stating "Cause and effect break down at the quantum level" You made a claim that these do not.
I corrected your misunderstand of causality. Read what you type.
What I display Dailey is irrelevant to this topic, that you are trying to take off course. The remark is yet another ad hominem from someone who cannot help but to attack the person when he cannot effectively debate the points of the debate. You are trolling.
You confuse an evaluation of your abilities with an ad hominem. An ad hominem is when one avoids the argument and attacks the person. However I makes points against your arguments before any comment about your abilities. The errors you make allowed me to create a conclusion regarding your abilities and education. Your comment further proves my point and reinforces my evaluation of your abilities.
I actually said "which could have had the effect of misleading me into believing it was something it was not." I didn't. You are not sufficiently educated to achieve that.
You failed to provide a reason for dismissing my points. You used the facade of a possibility of being mislead as a grounds of dismissal rather than forming any argument. Your point amounts to "Well you could be wrong but heck if I going to prove you wrong. I will just assert it instead and avoid make a counter-argument."
Not bias or bigotry. Education in logic and philosophy. The response is the red herring which your lack of education is preventing you from acknowledging.
Too bad you admitted in another thread that you have no formal education in either field. Now suddenly you do in a period of 4 months which is not enough for a formal education or for one to be complete.
Once again, my daily activities is not a point in this topic of debate. I will not entertain the childish squabbles of "I am more educated then you are" game, but please, feel free to show your true colours. I just put it down to your incessant need to use ad hominem because of your inability to use intellectual debate.
It was an evaluation of your abilities especially when you undermine your own points and that of Christianity by the mistakes you make.
I did not say that you used fallacies, however, be assured that if you do, and if I deem them to be an important infringement, which they rarely are, then I will pull you up on them.
You actually did. First you made the erroneous claim of my use of red herrrings and ad hominems. These are fallacies. Again you are not reading what you have typed.
What I know about causality is irrelevant on this thread. It is not the subject of debate
Your education of points you bring up is very relevant. If you do not know what you are talking about your points have no merit. I am pointing out errors thereby showing your arguments have no merit.
No, you were not. You misread the post and found yourself in a hole you could not dig your way out of. That is the truth of it.
No, I first provided information which could have helped you but you didn't even bother to read anything by the philosophers I mentioned. Again due to your presupposition of me. The only hole is the one you have placed yourself in by being stubborn and biased.
My knowledge, like yours and most other people, comes from the mind and mouth of experts in the field. To critique my words is to critique some of the best scientists of resent generations. Professor Stephen Hawkins and Professor Brian Cox are the authors of my knowledge in cosmology. Do you doubt their abilities.
You should read Hawkins who has stated that God is not required. I doubt you read anything more than what confirms your bias and dismiss everything else. Read Hawkins No-Boundary Theory.
[quote[Unless God is timeless. As he is an eternal entity that would be the case. [/quote]
Which is incoherent. Change and actions are measured by time. Without time God is static and can not do anything. Pushing God into incoherent concepts in order to escape coherent concepts which render the concept of God moot does nothing in my view. It just shows that people are willing to embrace an sort of incoherent concept in order to immunize the concept from scrutiny.
Then start another debate and stop trying to hijack this one.
These points are part of your arguments in this thread. So no need to make a new thread. If you did not want to discussion these points you should of never respond nor made claims about causality.
No, it is not. It puts a beginning in eternity.
The prime mover argument part of Thomas Aquinas arguments for God. The prime mover is the unmoved entity. The entity which has no prior causes for its actions. This is a principle concept for God.
You are displaying an argument from ignorance. You do not know what you are talking about. A prime mover is only relevant to the causation of the big bang. God existed before that point.
No I was pointing out your errors. You said if no primer mover exists there is no first cause, there is no God. You made a mistake because you do not understand what you are talking about. Look up primer Read Thomas Aquinas's work as he uses and identifies this concept as God.
"The first and more manifest way is the argument from motion. It is certain, and evident to our senses, that in the world some things are in motion. Now whatever is in motion is put in motion by another, for nothing can be in motion except it is in potentiality to that towards which it is in motion; whereas a thing moves inasmuch as it is in act. For motion is nothing else than the reduction of something from potentiality to actuality. But nothing can be reduced from potentiality to actuality, except by something in a state of actuality. Thus that which is actually hot, as fire, makes wood, which is potentially hot, to be actually hot, and thereby moves and changes it. Now it is not possible that the same thing should be at once in actuality and potentiality in the same respect, but only in different respects. For what is actually hot cannot simultaneously be potentially hot; but it is simultaneously potentially cold. It is therefore impossible that in the same respect and in the same way a thing should be both mover and moved, i.e. that it should move itself. Therefore, whatever is in motion must be put in motion by another. If that by which it is put in motion be itself put in motion, then this also must needs be put in motion by another, and that by another again. But this cannot go on to infinity, because then there would be no first mover, and, consequently, no other mover; seeing that subsequent movers move only inasmuch as they are put in motion by the first mover; as the staff moves only because it is put in motion by the hand. Therefore it is necessary to arrive at a first mover, put in motion by no other; and this everyone understands to be God"
Did you assume that to be my intentions?
Your attempted correction clear shows that intention.
Then you need to address the person who actually said it. Bunyip. You really haven't understood the post, have you?
I addressed both points and the mistakes made.
Unsubstantiated. No one knows if there is an unseen cause giving the impression of an uncaused cause.
This goes right into the problem of induction. Just because other objects/events have causes is not grounds to infer other objects/event which have no observable causes in fact have causes. It goes both ways. Since we have an example of causality failing as a methodology on a unknown renders further inference of another unknown moot. People can speculate all they want but by using induction one is not using deduction which is what verifies ideas.
And who does have a complete understanding of QM?
At least trained experts have provided information about QM which I mentioned.
As I have just written
Which renders you point as a problem of induction. This renders the idea of a 100% deterministic universe untenable thus one can not assume a cause until a cause has been observed.
Those events in QM that do have a cause have unpredictable effects that do not reflect on any naturalistic event where prediction is an exactitude in most cases. Naturalistic laws exist in QM, however, they are grossly inaccurate and unpredictable. According to your logic there is no cases of uncaused causes in QM. That is not necessarily true.
No you misunderstood my point. Predictions and deterministic views are build upon causality from previous observations. If there is no cause we can not make a prediction of events rendering deterministic views in error. If one applies deterministic causes of events outside a particular case this becomes a problem of induction. So even if 99/99'% of events have causes one can not assume that 100% of events have causes. One must identify a cause to conclude an event had a cause. You have probably have heard such an arguments leveled at the concept of God in the form of "What causes God" or "what designed the designer" It is the same problem either way. One can not infer