Since it can not be proven
It's probably a mistake to think in terms of "proof". We don't typically encounter proofs outside mathematics and logic. In real life, our arguments (hopefully) make our favored conclusions more likely, our conclusions aren't necessary implications of our premises. (Which are rarely certain anyway.)
there is no God any more than it can not be proven there is a God, it would take no less faith to believe there is no God than it would take to believe there is a God.
I think that's probably a function of what we mean by the word "God". Do we mean the character from the Hebrew Bible? Or are we talking about the object(s) of natural theology: first cause, source of cosmic order, the reason why existence exists in the first place, and all the rest?
The arguments of natural theology are really metaphysical questions and it seems to me that there's a lot more reason to believe that those questions have answers than there is to believe in a Biblical style God. (Some philosophers would argue that the questions are pseudoquestions, wrongly conceived and nonsensical.)
The answers to the metaphysical questions are currently unknown. Assuming that they indeed have answers suggests that some unknown answer(s) exist out there in possibility space. If we want to call the answer(s) "God", fine with me. That's not unlike how the ancient Neoplatonists approached it with their ineffable transcendant Source, their 'One'. That's more or less how the Pseudo-Dionysius and John Scotus Eriugena approached divine transcendence in the history of Christian theology.
But having said that, my own view is that equating the Source of Being itself, the source of cosmic order and the ultimate explanation for... everything... with a human-style personal psychology, a "person" who chooses particular human ethnic groups on one planet to be his "chosen people", who concocts the bizarre set of laws set out in the Hebrew scriptures for them, who orders the extermination of entire ethnic groups in ISamuel, who died on the cross (or had his avatar die on the cross, or something), who dictated the Quran to Mohammed... seems far less likely to be true than merely admitting that the big metaphysical questions still lack answers.
Without faith in one or the other, the only true thing someone could say is they don't know if there is not, or there is a God. At least that would accord with the lack of evidence one way or the other.
I basically agree that all of human cognition involves faith. By "faith", I mean willingness to commit to conclusions when they aren't 100% certain.
If there is a difference in the faith required to believe one way or the other, I'd be curious to hear about that difference.
What I do is express my opinion about what kind of answer seems to me most likely to be correct. That's obviously not a "proof" but it is an informal probabilistic-style argument. What I reject is the idea that since no conclusion is 100% certain, that any conclusion is just as good as any other.
Consider two propositions:
1. Reality has some unknown explanation.
2. Reality has an explanation and whatever explains reality also is a "person" (a human-style psychology) who revealed "himself" in very specific ways to the ancient Hebrews (or to Mohammed, or to Arjuna...) and that these revelations are accurately recorded in particular "scriptures"?
Which is more likely to be true?