But then food so a worm can live. Life continues horray!Yes; we call it "death".
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But then food so a worm can live. Life continues horray!Yes; we call it "death".
But you think that belief in an afterlife is different... okay. What's a reason to believe that one exists? And I don't mean just a reason not to completely reject the idea, but a positive reason based on actual logic or evidence that suggests not only that it's not completely impossible but that it's a more reasonable belief than the alternatives.
You just said that there are many unknowns. How do you assess the probability of the different options you gave in order to figure out which ones were more and less probable? And how do you come to conclusion that it's highly probable that at least one is true?
we can say with a large confidence that an afterlife probably doesn't exist.
Anyone who is working from scientific principles, rather than memetic self-replicators.Who is we?
Mathematicians.Who is we?
No, you haven't.Well, there is really only one alternative, isnt there? And, Ive already gone over them in quite some detail throughout this thread.
The problem is with the consistency of your argument. You acknowledge that you don't have a good idea of the probabilities involved, but you still feel confident enough in them to say that they're high.Ahhh, now you've stepped in your own *****. Your accusing me of assessing probabilities when you dismiss them alltogether? I atleast acknowledge that I don't know.
If consciousness is tied to the brain, then when our brains die, our consciousness dies, and all five hypotheses you gave are false.As for assessing probabilities, here is where we just have to use our own abilities to reason to try to figure out if ideas seem likely or not. Like I said, I think option 5 is highly unlikely. For one thing, this option more or less assumes that options 1 and 2 aren't true, which they might be. Second, it assumes that consciousness is a kind of floating, indestructible lifeforce which remains after we die, which I doubt is true, since I think that consciousness is indeed tied to the brain.
It seems to me that you're putting the cart before the horse, then. Doesn't it make sense to define what "you" is before you start hypothesizing about where "you" might go when "you" dies?
But your "swooping God" hypothesis assumes that God can distinguish between them.
So... it's possible that we don't need a soul to live, walk, talk, interact with people, etc.? Why assume that anyone has a soul at all, then?.
Okay - so both Old Steve and New Steve have separate souls, and when Old Steve's soul is scooped up, God replaces it with New Steve at the exact moment of the injury?
This is starting to sound very Rube Goldberg-esque.
I don't know what you're trying to say here.
"Why would you expect something like this?
Cyborg super brains of the future" would still corrode, or at the very least, not be able to function beyond the heat-death of the universe. Living a long time is still not immortality..
"Even if it were true, I don't think it's relevant. Say the universe goes through cycles and everything plays out again exactly like it did this time. Is the "you" in that future universe really "you", or is it more like your clone? There's nothing connecting "current you" to "future universe you", so I think it's more appropriate to say that "future you" is more like a copy or a clone.
Well, no. There are other possibilities:
- God exists, but he just doesn't bother to imbue you with a soul that lives beyond your death
- God exists, but he decides to get rid of Heaven after a while
- We're all the simulation of an advanced civilization, but even though they're really good at simulating reality, they haven't figured out how to conquer death.
- There is a cosmic conciousness, but we're not part of it.
Wait - didn't you argue for the exact opposite of this when you argued for "eternal return"?
What makes it "you"?
Consciousness is our term for a pattern. This pattern relies on energy and matter, but it's not only energy and matter.
The best analogy I've been able to come up with is symmetry: say you lay out a handful of objects in a symmetrical pattern; you have symmetry. Scoop the objects into a bag and you'll have lost the symmetry, even though you may have every atom of matter that you had to begin with.
Or think of a book: if you burn it carefully, you might not lose any of the matter or energy in the book, but once the words on the page lose their pattern, the copy of Hamlet (or whatever) ceases to be Hamlet. Your collection of soot, carbon dioxide and water vapour is not a copy of Hamlet, even though it once made up a copy of Hamlet.
like "souls" and "afterlives", for instance.
You presented hypothesis 5 as an alternative to 1 or 2. If you want to argue for 1 or 2, go for it, but you're muddying things if you try to move the goalposts so that 5 is really "5 plus 1".
Well, say your right and we didn't exist prior to being born here. Where did we come from? We can just as easily go backwards in time prior to our birth as we can after our death. In either case, we don't exist. Yet, the possibility is there that we can be alive, say, as a human or maybe something else. And then poof! Your born!
I think the OP is admittedly saying proposition 5 is not necessarily conscious.If consciousness is tied to the brain, then when our brains die, our consciousness dies, and all five hypotheses you gave are false.
Wishful thinking and superstition don't make the grade.
Do you want to engage in philosophy about the possibilities or not? If you have evidence that eternal return isn't true, then please, present it. Wishful thinking doesn't make the grade.
Life after death is not consilient with what we do actually know about how the universe works.
It is up to its proponents to supply evidence.
We know much less than I think you assume. We don't understand the big bang entirely yet, let alone the quantum world. Consciousness is little understood.
Not when dealing with possibilities. Thats all we have at the moment, seeing as how little we know.
That still doesn't get you to anything that actually suggests an afterlife is real. Why assume it as opposed to any of the vast array of things that we have no evidence for or against, yet we don't assume are real?We know much less than I think you assume. We don't understand the big bang entirely yet, let alone the quantum world. Consciousness is little understood.
It still remains an observable fact that mental states are controlled by the physical condition of a brain. We can induce unconsciousness by physically altering the condition of a brain. The prima facie evidence strongly suggests that brains cause consciousness. Minds are dependent on brains. Hence, the destruction of a brain very probably leads to permanent destruction for the mind sustained by the brain. This is why we believe that there very probably is no such thing as an "afterlife".
You're right. Conciousness is not entirely understood. But of what we do know thus far, is that our conciousness is controlled through our brain, which we know dies.
Yes, it does:Ahh, the brain thing again. The brain argument that keeps coming up doesn't address the first 4 options I listed. Might as well give it up, because it doesn't address the issues at all.
That still doesn't get you to anything that actually suggests an afterlife is real.
Why assume it as opposed to any of the vast array of things that we have no evidence for or against, yet we don't assume are real?
1. If there is no "us beyond death", then it's a moot point whether any god-like beings are "planning to take care of us beyond death".
4. If consciousness needs a brain, then "consciousness energy" cannot "float around through infinite space".