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No, they can be fixed "trivially." Simply remove mental illness and the inherent scarcity of resources.In other words, these things are inevitable.
No, they can be fixed "trivially." Simply remove mental illness and the inherent scarcity of resources.
What faculty are you using when you look at the evidence and provisionally conclude this is it, even as you remain open to new evidence?
Like I said, it simply cannot be understood unless you get to another plateau of reason. There is a supreme balance that seems to be at play when you dive into the real depths of the Bible.
There are many good reasons why God let's these things happen.
To understand it, you have to go to a higher ground of reason.
Part of that is taking the whole world into account.
No matter how much God intervenes, evil just looms anyway. In other words, these things are inevitable. So instead of tending to a situation directly, He provides a way for good to get through. Because of that act, people are wary of these things. The daughter went through hell, but is also blessed in that she opened the eyes of the public to the dark corners of society. To put it another way, she indirectly became someone else miracle.
In the scheme of things, saving these people would only result in an equal or greater torment. That is another thing that I'm sure you can marinate on if it these things bother you as such.
Miracles do happen, by the way.
How might you have come by this knowledge?Like I said, it simply cannot be understood unless you get to another plateau of reason.
Nature is irrational, what we call our reason arose from nature by natural processes. There is no leap from irrational to rational. So there is no such thing as rational. The validity of our reason is in question. What faculty can we use to test whether our reason is valid - gives us true information?There's no leap, and there's no going from irrational to rational. When certain physical, chemical, electrical things happen in our brains, it produces certain sensations. That's all there is to the circus.
I don't know what the difference is between a Turing machine and a computer, and I don't know much about computers or artificial life, so I don't know if the computer can have an inner life, self-contemplation, or reason. For the sake of discussion let's say that computers are capable of everything we would call artificial intelligence, indistinguishable from our own reason. Even in this case, the computer originally got its reason from pre-existing reason - ours.Let's go back to a Turing machine. In your view, can it do what you call "rational?"
I won't tell. TiVo is the best way to watch that show - skip right over all of the commercials.*sob* I'm on the teacher requested weeklong TV break. Don't tell me who went home. [Was it Stefano? ]
I still like my Kindle. I go through book light batteries like crazy, though.I heard that too. Decisions, decisions.
Its this kind of hideous, insane rationalization which I find especially disturbing about people with faith. You, sir, need to take a serious look at who you are and what you believe. Its time for a change.
Are you claiming this is the best of all possible worlds?Like I said, it simply cannot be understood unless you get to another plateau of reason. There is a supreme balance that seems to be at play when you dive into the real depths of the Bible. If people are trivially saved from any form of destruction all the time, there are many, many things that would end up happening.
-People become lazy and less appreciative
-People start growing dependent on what they will either see as luck or even their unintentional doing rather than the workings of God
-People will become more militant in general
-Life becomes vain, and nobody learns to master good and evil- the ultimate knowledge that mere humans can only realize through a lifelong experience.
Among a million other things.
It's all in preparation for the afterlife, but it is also in truth to the human condition in general. If He is 'trivial', these things happen.
If He just comes out the woodwork, man will just be stubborn and the only thing that will come of it is hysteria and a slew of other things like pillaging, war, and death. And then the account will become a myth as people will label it just like they do with the Bible.
And that's just scratching the surface. However, I'm not even going to attempt to get into the depths of it at a whim. It's something that I may start a thread on. I've gathered a lot from study and the Bible and have found constants, patterns, and general balance within it's concepts on morality.
Stop there. I don't know what you mean.Nature is irrational,
O.K.what we call our reason arose from nature by natural processes.
Why not?There is no leap from irrational to rational.
There appears to be something rather rationalSo there is no such thing as rational
As it should be.. The validity of our reason is in question.
I think the only failsafe is to make predictions and see how they pan out.What faculty can we use to test whether our reason is valid - gives us true information?
I don't know what you mean by nature being irrational.If nature is irrational, then wouldn't reason/what is rational be supernatural?
A Turing machine is a hypothetical super-duper-indistinguishable from a person computer. What enables a computer to make decisions and manipulate data is its physical components. There is no mysterious invisible bit.I don't know what the difference is between a Turing machine and a computer, and I don't know much about computers or artificial life, so I don't know if the computer can have an inner life, self-contemplation, or reason. For the sake of discussion let's say that computers are capable of everything we would call artificial intelligence, indistinguishable from our own reason. Even in this case, the computer originally got its reason from pre-existing reason - ours.
Non-rational; not having reason. Stumps, sponges, plants, whatever earliest ancestors you might think of before we became reasoning animals. (I am not saying we are the only animals to show reason, or intelligence. Just that what we now call reason came out of non-reason.)Stop there. I don't know what you mean.
From what you said in post # 153: There's no leap, and there's no going from irrational to rational. When certain physical, chemical, electrical things happen in our brains, it produces certain sensations. That's all there is to the circus.Why not?
I agree that is the most powerful approach we have to answering questions about our how our material universe works.I think the only failsafe is to make predictions and see how they pan out.
Not having reason. The theory of evolution by natural selection, as I understand it, is based on the idea that reason is not needed for evolution to result in the diversity of species we observe today and in the fossil record. Intelligent design is bunk.I don't know what you mean by nature being irrational.
OK, thanks for the explanation. But, in that case reason (human reason) was needed to create the machine and endow it with reason (if in fact reason is real, and not an illusion. By illusion I mean the outcome of so many complex, blind, and unguided/chosen events that we simply can't see that reason is just very sophisticated non-reason cause and effect).A Turing machine is a hypothetical super-duper-indistinguishable from a person computer. What enables a computer to make decisions and manipulate data is its physical components. There is no mysterious invisible bit.
Well, I did not call it non-material, but that's OK. I'm just saying that considering how surprising the material world is as we know it, it is unlikely that we can possibly know all that exists. It seems likely that there is much more to reality than we have access to through our senses and reason. We arose from nature via evolution, right? Along the way, presumably, we had ancestors that were much more like sponges than we are today. A sponge, while it can sense, respond to, and interact with its environment has no awareness of that such a thing as 'humans' exist. This statement is mostly acknowledgment of our limitations.
I agree
Oh, I see. I thought you meant something else. I guess I don't see "reason" as an abstract substance or object. Many organisms have functioning brains, and we have the highest functioning, in most ways. I see it as more of a spectrum.Non-rational; not having reason. Stumps, sponges, plants, whatever earliest ancestors you might think of before we became reasoning animals. (I am not saying we are the only animals to show reason, or intelligence. Just that what we now call reason came out of non-reason.)
If you have a functioning brain, it is able to process ideas and have abstract thoughts. Once it didn't exist. Then it gradually became bigger, more complex, and better able to reason.From what you said in post # 153: There's no leap, and there's no going from irrational to rational. When certain physical, chemical, electrical things happen in our brains, it produces certain sensations. That's all there is to the circus.
So, was it never non-rational, or is it still non-rational?
I agree that is the most powerful approach we have to answering questions about our how our material universe works.
Not having reason. The theory of evolution by natural selection, as I understand it, is based on the idea that reason is not needed for evolution to result in the diversity of species we observe today and in the fossil record. Intelligent design is bunk.
I would say evolution built our brains (cellular computers) and we built the computers. They have...whatever the heck computers have inside them, and we have neurons and stuff, and they work in a somewhat analogous way.OK, thanks for the explanation. But, in that case reason (human reason) was needed to create the machine and endow it with reason (if in fact reason is real, and not an illusion. By illusion I mean the outcome of so many complex, blind, and unguided/chosen events that we simply can't see that reason is just very sophisticated non-reason cause and effect).
Eh? I've read about Turing machines on a few of occasions and that sounds nothing like it. The universal Turing machines are most often described as the simplest computational devices capable of running any possible program.A Turing machine is a hypothetical super-duper-indistinguishable from a person computer.
I think you are confusing a Turing machine with an A.I. that passes the Turing test.A Turing machine is a hypothetical super-duper-indistinguishable from a person computer.
I think you are confusing a Turing machine with an A.I. that passes the Turing test.
No matter how much God intervenes, evil just looms anyway. In other words, these things are inevitable. So instead of tending to a situation directly, He provides a way for good to get through.
1. This one doesn't have any factual basis. It's just an opinion rather than a statistical statement.Five Reasons to Believe in God
1. It is highly unlikely that the material world we have access to through our senses is all that there is.
2. There is something, rather than nothing.
3. Higher reasoning, abstract thinking (including logic), and philosphy are not rational without an objective basis outside of our sensory world.
4. Ethics (responsibility to others) are an illusion without an objective basis of right and wrong.
5. Values/virtues (personal integrity) are an illusion without an objective basis for good.
Discuss. :seesaw: