Nakosis said:
So determinism doesn't imply that say a computer which new all past events leading up to this moment could correctly determine the next?
No, because simply knowing the factors doesn't necessarily mean they will be correctly assessed. However, if there were such an infallible assessment machine then, yes, it could.
However the fact is, apparently, people make choices, but since you don't believe in the uncaused cause it is necessary to deny the apparent.
Sorry, but I'm not up to going back and revisiting the thread of this particular issue so as to give you a proper answer---there's just too much other stuff we're dealing with here.
Random events have nothing to do with freewill. Uncaused actions have nothing to do with freewill. Freewill requires that a person acts according to their will which happens to be a cause.
And what determines the nature of the will?
Like using the wrong equation?
Possibly.
Volition just means acting according to your will. You do have a will don't you? And you make decisions because of your will that result in you taking actions don't you?
Define "will." I ask because people often have very different ideas of what the word signifies.
You said yourself that we make choices is only apparent.
Apparent in the sense of seemingly so. In reality choice, as in choosing, doesn't exist.
So determinism is what is not apparent.
Certainly not in the sense that choice is. Determinism is the mechanism by which events are manifested. X happens because it was caused (determined) by Y. For Z to happen instead of X, then something other than Y would have to be the precursor of the "X or Z event."
Determinism remains a theory.
So, just how does this theory read? And remember, theories have to be falsifiable.
If it is only mechanics no will, no volition is needed.
Speculating about your definition of "will," in a sense you are quite right. For gear H to turn counterclockwise, gears,A, B, C, D, E, F, and G would all have to turn a certain way. There is no choosing H to turn counterclockwise.
God is assumed, like determinism. Explanations are developed from these assumptions.
I disagree. Lacking verifiable evidence, god is a creation of belief and sustained by faith. On the other hand, determinism arises as the default explanation of events (some subatomic instances aside). Simply postulating a mechanism such as
will demands that the term (will) be well defined, and in a way that doesn't employ cause/effect phenomena: no use of words like "because."
Freewill is an incredibly simple concept although passionately argued against by people who have a stake in determinism.
It's only simple because people don't bother to examine its implications. They throw it out there as a simple given, which is why I ask you to give it, and "freewill," hardy definitions. Definitions that stand apart from any hint of cause/effect.
Thief said:
So as your hand obeys your freewill......
Your hand does as you think you should or because you felt like it.....
Then God is NOT in the background guiding your moves to a predestined end?
I certainly hope not.
It may help you to understand where I'm coming from to read
THIS thread I created some time ago.