Paraprakrti
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Zero Faith said:Paraprakrti:
I believe I am beginning to see the heart of your argument (which escaped me before). You're trying to grasp what 'nothing' means; the very fact that we can refer to it implies that it is, in fact, 'something'; that true, absolute nothing can't possibly exist, because if it wasn't there, how could we refer to it, ignore it, claim its presence, etc? Refering to nothing seems to imply that it is, in fact, something.
Am I getting close?
Yes. I am saying that we call something "nothing" because our perception is limited. So in a technical sense "nothing" is a relative term. I am a firm believer in, 'nothing is evolved as a consequent that is not involved as an antecedent'. Otherwise I would be a firm believer in the idea that there is nothing. If I accept the first premise and then at some point decide to say that nothingness is actually the fact, then I am a hypocrite. Either something exists or nothing exists. I simply accept the greatest concept of somethingness, God. Now, if my understanding of this concept is flawed in some way or does not (conceptually) exemplify the full truth, I am always open to further my understanding. Beyond this I also understand that ultimately the God-concept is inconceivable. I can only understand to a degree. Every intelligent person bases all thought and study upon the premise that something comes from something. So in essence everyone accepts that the highest concept of 'something' exists, either concsiously or subconsciously. The problem we get into is with a personal idea of this concept. I have my reasons as to why I accept that God is ultimately a person, but regarding who that person is, I accept on faith. But a personal God has never been the debate here. I am simply trying to address the basic concept.
Zero Faith said:Stephen Hawking best explained the nothingness 'before' the Big Bang by relating time to cardinal directions on Earth.
What exists directly north of the North Pole? Nothing. Absolute nothing. 'North' of the North Pole doesn't even exist. The only way absolute nothing can be true is if the environment "containing" this nothingness also does not exist.
Yes, this last sentence explains that nothingness comes from nothingness. I agree.
Zero Faith said:The exact same parallel is drawn with time before the Big Bang (in fact, time lines drawn back to the Big Bang, called 'light cones', actually resemble a planetary hemisphere approaching a north (or, usually, south) pole). Saying that nothing exists before the Big Bang is theoretically identical to saying that nothing exists north of the North Pole (or south of the South Pole). The environment itself is nonexistant.
Well, I understand that nothing exists before the big bang in relation to the modern universe. I am glad to see that we can agree that something, in some context, did exist before that.
Zero Faith said:It is extremely difficult to intuitively grasp the birth of time, since absolutely everything we have experienced takes place in time. We are prisoners of the timestream; our very perception is irrevocably bound to it. Attempting to intuit the birth of time is equivalent to attempting to imagine the fourth (or fifth, sixth, seventh, all the way up to twenty-first) spacial dimension espoused by string theory.
The only thing you can do is trust the math, if the math has proven itself to be reliable in other areas that we are better equipped to intuit.
Yes, but in general we can understand that something is always there. That was my only concern.
Zero Faith said:The fact of the matter is that we as humans are moving forward into areas of science that defy our abilities to comprehend them. This should be expected; obviously, the building blocks of reality and the very nature of our existence are not going to be things easily understood. Rejecting these well-supported theories because they seem intuitively incorrect is irresponsible, narrow-minded and short-sighted.
Yes, we have to step back eventually and admit that we can only go so far into understanding the origin of the universe. The scientific method can only be inductive for seeking such knowledge. I reject a lot of these "well-supported" theories because they are often finding new support for new theories down the road. A lot of revising is going on. I have to step back and realize that people generally don't know what they are talking about when inductively trying to seek absolute truth. I also consider that people work with an intrinsically flawed method of attaining knowledge in such a way. The most difficult question I have put toward me is how I know what I accept to be authoritive actually is. I accept it on faith. But that is not so uncommon amongst all people, atheist or theist. I accept things generally based on certain philosophical premises. Further from this I base things on scripture. For example, anyone can reason how both evolution and God can coexist, but, I don't accept evolution (at least not macro evolution) because I follow something which explains that all the variegated species were created in the first stages of cosmic manifestation. The souls all have different desires and so they take shelter in various types of bodies in order to fulfill those desires. There is then no question of one species evolving into another. If a soul desires to act like a fish it will take shelter in the body of a fish. If it later decides to act like a dog it will take shelter there. This is simply what I follow.