Another strawman. You're on a roll.
I'm not sure you actually realise the implications of your argument of the inevitability of harmony.
So if there was a nuclear war, do you consider that global harmony would still be still inevitable?
I'm sure you wouldn't get 100% open arms. So what?
Are you confident that 50 million people would not be forcefully kept out? Do you consider it impossible that such an event could lead to extremist governments gaining power in the West?
If yes, why? If no, how does this relate to global harmony?
Another strawman. Isn't it obvious , even to you, that when you have to redefine my argument for me that you're running on empty?
You keep saying people redefine things. When someone uses backslide to mean backslide you somehow consider it mendacious. When someone gives an argument against
inevitability, it's a 'strawman'.
I'll spell it out for you. If people can start looking after their own interests in a crisis, then global harmony isn't inevitable.
• Harvard psychologist Steven Pinker makes a well-documented case for moral progress in his book History and the Decline of Human Violence. A brief summary of his argument can also be heard on his TED Talks video: The Surprising Decline of Violence.
Pinker's use of stats is terribly flawed as I explained in another thread. The 'declining trend of violence' would also be statistically reversed in a nuclear war.
But
even if he is 100% correct, he doesn't make your argument. He simply believes it is probable there will be a trend towards
reduced violence and increased cooperation. He doesn't predict 'global harmony' and he doesn't consider it 'inevitable'.
Have you even read his book?
“Though I am confident that human sacrifice, chattel slavery, breaking on the wheel, and wars between democracies will not make a comeback anytime soon,
to predict that the current levels of crime, civil war, or terrorism will endure is to sally into territory where angels fear to tread. What we can feel sure about is that many kinds of violence have declined up to the present, and we can try to understand why that has happened.”