James the Persian
Dreptcredincios Crestin
Neither St. Constantine nor the Council of Nicea had any role in determining the canon of Scripture at all. The first complete canon that we would recognise was not listed until the end of the fourth century, first as the personal opinion of St Athanasios and then as the decision of the (local) Council of Hippo. None of the Ecumenical Councils of the undivided Church were responsible for setting the canon, despite the myths that keep being brought up on this forum. There also was never one single fixed canon at all, there being at least three variant canons in the Church prior to Chalcedon - the Greek, Latin and Ethiopian canons.Bennettresearch said:Nice Article greatc,
I think that the confusion of some about Constantine is that he was instrumental in forming the church of Rome and didn't dictate the selection of scriptures. He only decreed that the Bishops get their act together and come up with a canon of sorts. How could this church claim authority if it didn't have the matter all settled? This is where the selection is debateable because they of course wanted to please the Emperor. The most problematic question is why, almost a full 300 years after Jesus, was there not an authoritative canon already in existence? Why did it take Constantine's participation to make this happen?
James