Nice vague description. I order to have thoughts one must have a being, yes? I know this must get tiring, but what evidence do you have that this being exists? What would lead you to the conclusion that this imaginary beings thought are the basis for logic?
There are arguments for God's existence -- ontological, cosmological, teleological, ethical, and others. Indeed, no fewer than 20 arguments (or perhaps types of arguments, each with a million variations) have historically been offered. However, I did not acquire my belief in God via any of them. Nor is my belief sustained by any of them. Rather, my belief in God is much like my perceptual, memory, logical, and testimonial beliefs in that I hold it in what epistemologists call the "basic" way.
Consider a memory belief that last year I vacationed in the Cascades and the proposition V:
I vacationed in the Cascades last year. Now, I don't argue from my memory to V. That is, my memory does not serve as evidence for V. Rather, you ask me where I went on vacation last year, and the belief V forms or is brought to my awareness. That is, your question about my past occasions my belief, upon reflection perhaps, that V. I form no argument, and indeed, no good argument could be adduced from the fact of my memory to the truth of V. Yet V is perfectly acceptable as a belief. Why? Well, it's because the memory arose as a result of cognitive faculties functioning properly according to a design plan successfully aimed at truth in a congenial cognitive environment. That is, V arose from cognitive faculties (memory, in this instance), those faculties' purpose is to provide true beliefs, the faculties are well-designed for that purpose, at the time the belief was formed the faculties were working properly (that is, according to their design plan), and the faculty was operating in an environment for which it was designed (e.g., there were no cosmic memory-hampering rays in the vicinity). In short, memory is a reliable belief-producing faculty (by and large, and certainly in this case).
Same goes for my belief that God exists. It was formed, not on the basis of argument, but of a reliable belief-producing faculty operating properly in the right conditions. Under the right conditions, humans simply form beliefs about God. These beliefs can (indeed quite often, but not always) constitute knowledge quite apart from there being any good arguments for God's existence (although I think there are several good ones).
Getting back to your question directly, yes I have evidence. But that evidence is, strictly speaking, not the basis for my belief. At best, they offer aid and comfort, but even without them, my belief in God is perfectly rational.