Rick O'Shez
Irishman bouncing off walls
Surely you should learn the difference between "univocal" and "allegorical." (see post #477)
What's your point? You mean "God" is an allegory? And if so, what for?
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Surely you should learn the difference between "univocal" and "allegorical." (see post #477)
this 14th century quote means one must have faith because thoughts on the subject will not make sense.why would anyone accept a explanation they did not understand when the alternative explanation is understandable?It is curious that there is such an insistence that the doctrine divine simplicity be understood in a univocal or concrete way when its inventors were clear that the language is allegorical. So misunderstood, "God is love" is heard as "God has love," like Santa has love for children. So misunderstood, "God is rational" is heard as "God has an intelligence that can be discerned in the way intelligence is discerned in creatures. So misunderstood, "God is all-powerful" is heard as "God has power" and can therefore be held responsible for human suffering. So misunderstood, "God" is understood as something that designates something apart from one's subjective life-experience.
The author of The Cloud of Unknowing, written anonymously in the latter half of the 14th century wrote, "By love he may be gotten and holden; by thought, never." This means that the reality of what human beings call "God" is beyond all debate
That sounds like a child's retort: "So?"What's your point? You mean "God" is an allegory? And if so, what for?
That sounds like a child's retort: "So?"
Are you saying "faith" is belief in a body of unsubstantiated ideas? If so, that's just another atheist superstition.this 14th century quote means one must have faith because thoughts on the subject will not make sense.why would anyone accept a explanation they did not understand when the alternative explanation is understandable?
Sounded to me as though he was asking a question.That sounds like a child's retort: "So?"
No I am saying if we cannot understand x by thought, and we can understand y by thought, and both x and y offer an answer to the same question, there is little reason to choose x over y.Are you saying "faith" is belief in a body of unsubstantiated ideas? If so, that's just another atheist superstition.
I specifically stated the the language pertaining to the doctrine of divine simplicity is allegorical, not "God."Eh? I was just asking for clarification because you were being cryptic.
I am pretty sure it is not. Defenders of divine simplicity say that god is all powerful and distinguish this from god is powerful by a very specific type of argument. They are not being allegorical. They are indeed stating that there is a god and it is all-powerful. This to my knowledge is not an allegorical claim.I specifically stated the the language pertaining to the doctrine of divine simplicity is allegorical, not "God."
If I understand what you mean correctly, choosing x over y would be neglecting the human condition. It's that kind of thing that leas to extreme asceticism.No I am saying if we cannot understand x by thought, and we can understand y by thought, and both x and y offer an answer to the same question, there is little reason to choose x over y.
Your understanding is a category error: "a" God implies a being alongside other beings.I am pretty sure it is not. Defenders of divine simplicity say that god is all powerful and distinguish this from god is powerful by a very specific type of argument. They are not being allegorical. They are indeed stating that there is a god and it is all-powerful. This to my knowledge is not an allegorical claim.
the shear abundance of bodies now in play.....Never do i claim certainty about life after death nor no afterlife.
I don't know the true answer whether there is an afterlife or not.
Where is your support about life after death?
A god, means not that god exists alongside other beings. A god means that god is singular and specific. God cannot exist alongside other beings because doing so would not allow for simplicity. God cannot be material for being such would prevent it from being equal to any perfection. That is you and I are both good, but this goodness exists in part with our matter. So while we are good we are not equal to goodness because it is not all we are. God has no material so god is equal to perfect goodness or whatever omni trait you want to toss in the discussion (This all according to constituent ontology). But that doesn't prevent god from being termed a god, in fact it encourages it, though admittedly the god might be a better device.Your understanding is a category error: "a" God implies a being alongside other beings.
I defer to the excerpt to the article I linked to:
The article linked to in the excerpt is good, too.In a post at The Week, Damon Linker sums up this second version better than I can:
… according to the classical metaphysical traditions of both the East and West, God is the unconditioned cause of reality – of absolutely everything that is – from the beginning to the end of time. Understood in this way, one can’t even say that God "exists" in the sense that my car or Mount Everest or electrons exist. God is what grounds the existence of every contingent thing, making it possible, sustaining it through time, unifying it, giving it actuality. God is the condition of the possibility of anything existing at all.
Are you saying "faith" is belief in a body of unsubstantiated ideas?
Damon Linker
I specifically stated the the language pertaining to the doctrine of divine simplicity is allegorical, not "God."
The fact that you try to reduce "God"
I specifically stated the the language pertaining to the doctrine of divine simplicity is allegorical, not "God."
The fact that you try to reduce "God" to a debatable concept is all the proof one needs to show that you have no understanding, notwithstanding an extensive knowledge of theology( assuming we were to believe you do).
The fact that you try to reduce "God" to a debatable concept is all the proof one needs to show that you have no understanding, notwithstanding an extensive knowledge of theology( assuming we were to believe you do).