dfnj
Well-Known Member
Genesis 1:3 says
And God said, “Let there be light,” and there was light
He also says stuff in Genesis 1:6, Genesis 1:9, Genesis 1:11, Genesis 1:14, Genesis 1:20
But here are my questions:
- When God spoke in these verses, what language did he use?
- And who was he talking to? Why did he speak?
- Also: in what language did Adam and Eve speak to each other in?
I think it has to do with the spiritual idea of having a trinity. The trinity is thought of as three different aspects of God. The Father God part is thought of as the ground of all being. Father God is the ultimate consciousness. Father God is the ultimate source of being. God is the "I am the I am".
But Father God is differentiated from two other functions in the World. There is the principle of Form. And there is the principle of Energy.
The principle of Form is known at the Word of God. The Word of God is the division of all things. God divides the whole into parts, light from darkness, Heavens from Earth, which brought is about by speaking or the breath of God. God said, "Let there be light" etc. Also known as the Son where the Son is a separate from Father God.
The third principle is of Energy. This is experienced as movement and change. Or the experience of time itself. Energy is what flows through all of existence. Also known as the Holy Spirit. God is composed of all three of these aspects. God is often thought of as being an old man with beard who acts like a tyrant. I think this is the wrong view. God is one but having all three aspects. The three together form a "Unity of opposites" which gives rise to the meaning of all things.
google, "Unity of opposites - Wikipedia"
I read somewhere but I cannot find the quote God is the knower, the Son is the known, and the Holy Spirit is the love between them.
The three aspects of God come up with Apophatic theology. I really like this quote:
"Dionysius describes the kataphatic or affirmative way to the divine as the "way of speech": that we can come to some understanding of the Transcendent by attributing all the perfections of the created order to God as its source. In this sense, we can say "God is Love", "God is Beauty", "God is Good". The apophatic or negative way stresses God's absolute transcendence and unknowability in such a way that we cannot say anything about the divine essence because God is so totally beyond being. The dual concept of the immanence and transcendence of God can help us to understand the simultaneous truth of both "ways" to God: at the same time as God is immanent, God is also transcendent. At the same time as God is knowable, God is also unknowable. God cannot be thought of as one or the other only"
google, "Apophatic theology - Wikipedia"
This idea occurs in nature as well. We have what we call objects or objective reality which is like the word of God. And you have the laws of physics which is like the Holy Spirit flowing through the Universe. And Father God is the observer or the experience of Time. The Universe is like the body of God. And time is like blood flowing through God's body. And the mind of God transcends it all.
The ritual of communion is intended to experience the trinity in the moment. The body of Christ is the word of God, the blood of Christ is the Holy Spirit, and the ritual is meant for us to appreciate the great presence of God in the moment.
The idea of a trinity as a source of meaning most likely exists in every major religion throughout the World. In Taoism there's a saying, "From the one comes the two, from the two comes the three, from the three comes the 10,000 things."
"In The Tibetan Book of the Dead, the “Three Bodies of Buddhahood,” present triadic levels of existence. A person is responsible for his or herself on all three levels. As Buddhahood, the triad becomes the Three Buddha Bodies; ordinary body becoming the Emanation Body, speech the Beatific Body, and the mind the Truth Body. The three Buddha Bodies correlate with body, mind and spirit, and we might go so far as to say with the concept of the Father as God, the Son as personhood and the Holy Spirit as the process by which a person becomes one with God, and also suggest a more unified and process-oriented explanation for the Trinity."
google, "The Perfect Number - Trinity Symbolism in World Religious Traditions"
The trinity is one of my most cherished spiritual concepts. I cannot imagine a religion or belief system worth having without it.
Matter = Yin = Body = Principle of Form = Body of Christ
Energy = Yang = Mind = Principle of Energy = Blood of Christ
Time = Tao = Spirit = God as the ultimate source of being = Father God
Without having a trinity in spirituality nothing would have a meaning.
Whether energy came first or matter I don't think it matters (wow, nice pun). This has to do with the trinity being opposing principles caught in a field of tension, that is a unity of opposites, has probably been going on for an insanely long amount of time. Especially if you accept the premise our Big Bang was the result of a star collapsing to black hole in a previously existing space-time dimension.
The last few days I've been spending time studying panpsychism. This is the idea that consciousness occurs in many different forms and is an essential part of the fabric of existence.
Panpsychism - Wikipedia
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