Only as true. Not a myth.
I'm sorry, I missed it. WHAT condition doesn't exist?
God's omnibenevolence.
For someone who seems interested in explanations that run deeper than merely, "It is so," you sure throw out a lot of unsubstantiated "It is so"s. Can you construct a rational argument as to why the God of Abraham does not measure up to the quality of omnibenevolence?
Taking benevolence as the crucial operation here, one has to look at its accepted definition
benevolence
noun
The definition of benevolence is a kind act or gift or the doing of kind things for others.
benevolence
- an inclination to do good; kindliness
- a kindly, charitable act or gift; beneficence
Noting that "kind" is the operative word here one only has to ask themselves, do all of god's actions fit the definition of "kind/kindness"?
kindness noun
us /ˈkɑɪnd·nəs/
quality of being generous, helpful, and caring about other people, or an act showing this quality:
kindness
noun
1The quality of being friendly, generous, and considerate.
kindness
(kaɪndnɪs )
Kindness is the quality of being gentle, caring, and helpful.
So, any act of god that was less than kind would preclude his being omnibenevolent. And keep in mind that because this is the English word deemed to best describe god's kindness, there's no justification, as some Christians have claimed, to say "although what god did may seem unkind to us, it is really a kindness in his eyes. We're the ones who have established the meanings of these words, and therefore their limiting application depends on how they fit
our definition. What god may define as benevolent may not be using the word in the sense as we define it.
So, has god ever done anything less than kind?
Well how about
God has 42 children mauled by bears.
2 Kings 2:23-24 (NIV)
23 From there Elisha went up to Bethel. As he was walking along the road, some boys came out of the town and jeered at him. “Get out of here, baldy!” they said. “Get out of here, baldy!” 24 He turned around, looked at them and called down a curse on them in the name of the Lord. Then two bears came out of the woods and mauled forty-two of the boys.
God kills a man for not impregnating his brother’s widow.
Genesis 38:9-10 (NIV)
9 But Onan knew that the child would not be his; so whenever he slept with his brother’s wife, he spilled his semen on the ground to keep from providing offspring for his brother. 10 What he did was wicked in the Lord’s sight; so the Lord put him to death also.
Genocide after genocide after genocide.
In Joshua 6:20-21, God helps the Israelites destroy Jericho, killing “men and women, young and old, cattle, sheep and donkeys.” In Deuteronomy 2:32-35, God has the Israelites kill everyone in Heshbon, including children. In Deuteronomy 3:3-7, God has the Israelites do the same to the people of Bashan. In Numbers 31:7-18, the Israelites kill all the Midianites except for the virgins, whom they take as spoils of war. In 1 Samuel 15:1-9, God tells the Israelites to kill all the Amalekites – men, women, children, infants, and their cattle – for something the Amalekites’ ancestors had done 400 years earlier.
Were it anyone else but god no one would consider these acts of violence to be acceptable. They certainly wouldn't attribute them to a man of benevolence, which is why, god doesn't qualify either. Most are done not for some greater good, but out of vengeance. They are not the acts of an omnibenevolent creature. God does bad and disgusting things to innocent people.
And there are actually THREE other "omni"s (omniscience, omnipotence, and omnipresence),
Yeah, the omnipresence thing almost always escapes me.
If you don't want to walk me through it, I would greatly appreciate your referral to a source that could demonstrate that things do NOT exist except in contrast to their negation. It has always seemed like a self-evident principle to me.
Sorry, but after spending more time than I should have on god's omnibenevolence, I'm not up to it.
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