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Gurdjieff and P.D. Ouspensky are two of my favorite philosophers. I would also recommend "The Gurdjieff Work" by Kathleen Riordan Speeth and Ouspensky's "The Psychology of Man's Possible Evolution". Both are excellent works, these two guys were deffinetely on to something.
I find it interesting that Gurdjieff used the 9 angled Enneagram which would seem to symbolize 9 States of the Awakened Being.
I would love to...what did you have in mind?Thanks Valor. I think it's one of Ouspensky's definitive publications. It would be stimulating to discuss any specific issues Gurdjieff or Ouspensky impressed on you. ..
I may be able to help you with this ... Where do you live.I sort of wanna get involved with a local Fourth Way group..
Gary Lachman's biography of Ouspensky is also extremely interesting. I highly recommend it for a balanced view of Gurdjieff, Ouspensky, and the Fourth Way.
I am glad to see discussion of the Fourth Way in an LHP forum, by the way, as I have long felt that the Fourth Way, mutatis mutandis, could be useful to those who are interested in the LHP and the Sinister.
4th Angle= Consciousness of the "I"
5th Angle= Self-Consciousness
I will say that two facets that the Fourth Way and the LHP have in common are self-mastery and a certain amorality, although I am sure that many Fourth Way adherents would object to that last point.Code:
Valor: Describing my personal path would take this thread too far afield, but thanks for asking. It is a work in progress, in any case..
Some Ouspensky inspired definitions:
The first three states of consciousness are basically on the same level:
First state - instinctive consciousness= one in whom the moving or instinctive centers predominate over the intellectual and emotional, that is, Physical man.
Second state - emotional consciousness= one in whom the emotional center predominates over the intellectual, moving, and instinctive. Emotional man.
Third state - intellectual consciousness= one in whom the intellectual center predominates over the emotional, moving, and instictive. Intellectual man.
We are all born either no. 1, no. 2, or no 3. One can only reach higher states of being through self-directed self-development i.e. Xeper.
The Fourth state - relative consciousness. This state is the product of Initiation and Xeper. Man no. 4 differs from man no. 1, no. 2, and no. 3 by his knowledge of him Self, by his understanding of his position, and, as it is expressed technically, by having acquired a permanent center of gravity. The idea of acquiring the permanent "I", and Will - that is, the idea of his self-directed Evolution has already become for him of paramount importance.
Also, according to Ouspensky man no. 4, his functions and centers are more balanced, in a way in which they could not be balanced without Work on his Self.
The Fifth state - self-consciousness= one who is different from ordinary man, because in him, one of the higher centers already works, and he has many functions and powers that an ordinary man - that is, man no. 1, 2, and 3 does not possess.
The Sixth state - objective consciousness= one in whom another higher center works. He possesses many more new faculties and powers, beyond the understanding of an ordinary man.
The Seventh state or man no. 7 is a man who has attained all that a man can attain within the limits of known existence. "He has a permanent "I" and Free Will. He can control all the states of consciousness in himself and he already cannot lose anything he has acquired. According to another description, he is immortal within the limits of time and space."
I cannot define states 8 and 9 for in order to truly Understand them one would have to attain them. I would think that the ability to attain them is possible, but they are States of Higher Consciousness which transcend time and space and the totality of known existence.
Xeper em Ma'at.
/Adramelek\
P.D Ouspensky has a great series of books, one stands out alone in my opinion. It's titled "the psychology of mans possible evolution.
The psychology Ouspensky sets forth in these introductory lectures has existed in one form or another for thousands of years and, unlike modern psychology, studies man from the point of view of what he may become.
Once a man relizes how little control he has over his reactions to external circumstances and internal stimuli, he may wish to find a way to become free of this mechanicle way of living.
Ouspensky describes how a man must work simutaneosly on his knowledge and his being to find inner unity and why although his development depends on his own efforts, this is very difficult to achieve without guidance from a "school."
The present edition of this book includes a lecture, not previously published, in which he gives some details of the "school of the forth way", with which he was connected, and an account of some of its fundamental principles, methods and rules.
Here and Enjoy! [URL]http://www.fourthway.org/[/URL]
Yes, good observation Adremelek. I posted this thread above days earlier.