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They are not required to marry within the tribe.
Since the tribes at the time hung out together, they prefer the money stay within the trible.
What is difficult to understand?
The daughters issue dealt with getting inheritance when there were no siblings. That's it.
It's irrelevant.
Jesus tribal lineage went only by his father...whomever he may be.
Since we don't know he was considered part of the general population.
Jews had not choice but to reject jesus' self claim to being a god.
G-D stated there is only him. He said worship him.
He said anyone else that claims that he is a god or who asks you to worship other gods should be stoned without mercy.
He said don't worship gods that you don't know.
Jesus was a false prophet. According to jewish law those who asked jews to worship jesus should have been stoned without mercy. That's what Deuterenomy 13 says.
That said at that time there was no jewish court in session because of the Roman occupation.
Jesus may be the christian god but he has nothing to do with the Torah, the G-D of the jews, or anything else having to do with Judaism or jewish law.
I have read Matthew's and Luke's gospels several times in the past, and I have not found one indication that Mary belonging to David's lineage.
And both family trees (from those gospels) clearly state they were Joseph's ancestors, not Mary's.
Hi Gnostic. However, Mary's marriage to Joseph placed her and the yet to be born Jesus in the linage of Joseph.
John 6:41-42, "The Jews then murmured at him, because he said, I am the bread which came down from heaven. And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?"
OK, so if he is, in fact, Joseph's son, then he can't be the "son of God" (he can't be that anyway, since we don't believe that God reproduces, much less impregnates human women, but even so...). So if he actually is from the tribe of Judah, then he's definitely not the "son of God." But he can't be both. Mary's tribal affiliation has absolutely no bearing on her children's affiliation. That is simply not how tribal affiliation is counted.
Except ...OK, so if he is, in fact, Joseph's son, then he can't be the "son of God" (he can't be that anyway, since we don't believe that God reproduces, much less impregnates human women, but even so...). So if he actually is from the tribe of Judah, then he's definitely not the "son of God." But he can't be both. Mary's tribal affiliation has absolutely no bearing on her children's affiliation. That is simply not how tribal affiliation is counted.
Except ...וַיִּרְאוּ בְנֵי הָאֱלֹהִים אֶת בְּנוֹת הָאָדָם כִּי טֹבֹת הֵנָּה וַיִּקְחוּ לָהֶם נָשִׁים מִכֹּל אֲשֶׁר בָּחָרוּ
Except ...וַיִּרְאוּ בְנֵי הָאֱלֹהִים אֶת בְּנוֹת הָאָדָם כִּי טֹבֹת הֵנָּה וַיִּקְחוּ לָהֶם נָשִׁים מִכֹּל אֲשֶׁר בָּחָרוּ
OK, so if he is, in fact, Joseph's son,
...then he can't be the "son of God" (he can't be that anyway, since we don't believe that God reproduces, much less impregnates human women, but even so...). So if he actually is from the tribe of Judah, then he's definitely not the "son of God." But he can't be both. Mary's tribal affiliation has absolutely no bearing on her children's affiliation. That is simply not how tribal affiliation is counted.
Sure, but if you want to take that at the most syntactically pshat level-- and by extension every other mention of אלהים as entirely literal-- then sure, sons of gods all over the place: Jesus could be the son of any number of gods if there really were all those gods, and we might as well junk the last couple of thousand years of Jewish theology-- to say nothing of the related theologies that came from Jewish monotheism.
But if we presume that אלהים is God qua God, then you know that verse must be idiomatic or metaphorical of something else, as many of our Rabbis and commentators indicate that it is figuratively used here to convey mightiness or great stature, rather than actually being gods. Which leaves us back where we started with Jesus not being a literal son of God....
What does Psalm 82:6-8 say? And what does it mean to you?
It says:
א*ני אמרתי אלהים אתם ובני עליון כלכם׃ אכן כאדם תמותון וכאחד השרים תפלו׃ קומה אלהים שפטה הארץ כי אתה תנחל בכל הגוים׃
And as for meaning, I am in agreement with commentators like Radak (Rabbi David Kimhi) and Ibn Ezra, who clarify that in this verse, as with many other verses, the word elohim does not mean "God" or "gods," but rather signifies something along the lines of "chieftains" or "judges" (in the sense of a leader, not a jurist), and such individuals may seem like angels. But they are only human, and will die and err. God alone is worthy of ruling the earth, as all nations are His (since, obviously, He created everything).
How do you interpret Isaiah 9:6?
So we only seem like Elohim? We aren't actually sons of the Most High, in this interpretation?
Hasn't happened yet-- the messiah hasn't come yet. If indeed it is a messianic prophecy-- not all our rabbis are in agreement that it is so. Some say it refers only to a possibility that might have been-- had we be granted a full redemption from the Babylonian Exile, and the kingship renewed, and the people not transgressed again. And others have other interpretations.
Not literally, no. I mean, this verse aside, I might say that everyone is figuratively a child of God, since God created the universe and everything in it. But not a literal child of God in that God impregnated our mothers.
Of course. Especially given that the offspring of a judge and a commoner is Nephilim.It says:
א*ני אמרתי אלהים אתם ובני עליון כלכם׃ אכן כאדם תמותון וכאחד השרים תפלו׃ קומה אלהים שפטה הארץ כי אתה תנחל בכל הגוים׃
And as for meaning, I am in agreement with commentators like Radak (Rabbi David Kimhi) and Ibn Ezra, who clarify that in this verse, as with many other verses, the word elohim does not mean "God" or "gods," but rather signifies something along the lines of "chieftains" or "judges" (in the sense of a leader, not a jurist), and such individuals may seem like angels. But they are only human, and will die and err. God alone is worthy of ruling the earth, as all nations are His (since, obviously, He created everything).
sincerly said:Mary's marriage to Joseph placed her and the yet to be born Jesus in the linage of Joseph.
Luke 1:5 said:5 In the days of King Herod of Judea, there was a priest named Zechariah, who belonged to the priestly order of Abijah. His wife was a descendant of Aaron, and her name was Elizabeth.
That's still doesn't make Mary of David's line.
That's still doesn't make Mary of David's line.
The messianic prophecy implied that the messiah would be of David's direct linage, and Mary is not directly linked (according to the 2 different family trees of Joseph given by 2 different authors).
It is possible that Mary was of the priesthood line - so a Levite.
Now, I have said "possible". I am only speculating that Mary is POSSIBLY a Levite, since we don't know for certain, because we don't have a family tree of Mary herself...BUT according to the gospel of Luke, she was a relative of Elizabeth - possibly her aunt, or even great-aunt since Elizabeth was old, while Mary was young when Gabriel came to her.