Dear All,
Hello, I am a new member to this forum and though I would start a new thread on something that has bothered me for 2-3 years. Concept of hell and heaven. Being a Sikh, I wanted to know if non Sikhs will be punished in hell simply for not believing in god or not considering Sikh gurus as is the case in some other religions. The whole concept didn't make sense as how can God simply punish people for choosing not to believe as there is no evidence for its existence what so ever for these people and they may or may not be right ( I am not an Atheist btw).
So below is what Sikhism point of view for Heave and hell and for me it makes more sense than simply putting someone to hell for not believing. Would like to know what you think and what your religion teach in this respect.
Sikhism firstly looks at heaven and hell as a state of consciousness. Whenever we remain attached to God we reside in Heaven and whenever we let the 5 thieves (lust, anger, greed, attachment and pride) rule our life then we reside in hell. With regards to heaven, the Guru Granth Sahib says ( Sikh holy book):
In the cave of intuitive wisdom I sit, absorbed in the silent trance of the Primal Void. I have obtained my seat in the heavens. ||1|| (Guru Granth Sahib, p.97)
One moment, this mind is in the heavens, and the next, it is in the nether regions; the Guru brings the wandering mind back to one-pointedness. (Guru Granth Sahib, p.443)
Wherever You keep me, is heaven. You are the Cherisher of all. (Guru Granth Sahib, p.106)
Maya and the 5 thieves pull our nature down to hell. The Guru Granth Sahib says:
The mortal has fallen into the deep dark pit of household attachment; it is a horrible, dark hell. (Guru Granth Sahib, p.1223)
O sexual desire, you lead the mortals to hell; you make them wander in reincarnation through countless species. (Guru Granth Sahib, p.1358)
Slandering the Saints, one falls into hell. (Guru Granth Sahib, p.279)
Gaining Direct Experience of Heaven
Sikhism is a spiritual lifestyle which includes early morning mediation, earning an honest living, devoting time to charity, honesty, humility and compassion, avoiding alcohol and tobacco etc. So it is living this spiritual lifestyle which gives us the knowledge and first hand experience of heaven.
By mere talk, people do not earn passage to Heaven. Salvation comes only from the practice of Truth. (Guru Granth Sahib, p.141)
Make good deeds the soil, and let the Word of the Shabad be the seed; irrigate it continually with the water of Truth. Become such a farmer, and faith will sprout. This brings knowledge of heaven and hell, you fool! ||1|| (Guru Granth Sahib, p.24)
When He placed His hand upon Your forehead, then the celestial nectar began to rain down in torrents; the gods and human beings, heavenly heralds and sages were drenched in its fragrance. (Guru Granth Sahib, p.1391)
Without the karma of good actions, heaven is not attained. (Guru Granth Sahib, p.952)
One who speaks lies shall fall into hell and burn. (Guru Granth Sahib, p.142)
The Gurus Word saves one from falling into hell. (Guru Granth Sahib, p.177)
Everything is obtained: the heavens, liberation and deliverance, if one sings the Lords Glories, even for an instant. (Guru Granth Sahib, p.290)
But Gods creation is infinite and our experience of heaven and divinity will only be a scratch on the surface.
Your limits are not known to any of the beings in the heavens, in this world, or in the nether regions of the underworld. ||1|| (Guru Granth Sahib, p.71)
Sikhs Transcend both Heaven and Hell
The spiritual masters have taught that desire for heaven or fear of hell is not the path of the saints or the correct method of salvation. Sikhs transcend even the concept of heaven and hell and only desire to be close to God. In this way Sikhs create eternal peace both in this world through their selfless service to humanity and love for God and remain in eternal peace hereafter.
What is hell, and what is heaven? The Saints reject them both. (Guru Granth Sahib, p.969)
Dont wish for a home in heaven, and dont be afraid to live in hell. Whatever will be will be, so dont get your hopes up in your mind. ||1||Sing the Glorious Praises of the Lord, from whom the most excellent treasure is obtained (Guru Granth Sahib, p.337)
Greed, emotional attachment to Maya, possessiveness, the service of evil, pleasure and pain those who are not touched by these, are the very embodiment of the Divine Lord. ||1||Heaven and hell, ambrosial nectar and poison, gold and copper these are all alike to them. Praise and slander are all the same to them, as are greed and attachment. ||2||They are not bound by pleasure and pain know that they are truly wise. O Nanak, recognize those mortal beings as liberated, who live this way of life. ||3||7|| (Guru Granth Sahib, p.220)
Heaven on Earth
Sikhs in their spiritual assemblies create heavens on Earth. This is why the Sadh Sangat (holy congregation) is given so much importance as a catalyst for spiritual evolution.
The city of heaven is where the Saints dwell. They enshrine the Lotus Feet of God within their hearts. (Guru Granth Sahib, p.742)
Liberation and heaven are found in the Saadh Sangat, the Company of the Holy; his humble servant finds the home of the Lord. (Guru Granth Sahib, p.682)
That place is heaven, where the Kirtan of the Lords Praises are sung. You Yourself instill faith into us. (Guru Granth Sahib, p.749)
Hell and disease do not afflict one who joins the Company of the Lords humble servants, O Nanak; the Lord attaches him to the hem of His robe. (Guru Granth Sahib, p.531)
Keep me near You, O Merciful Lord God that is heaven for me. (Guru Granth Sahib, p.1161)
One who enjoys peace in the Company of the Holy, even for an instant, obtains millions of heavenly paradises. (Guru Granth Sahib, p.1208)
Heaven in the Afterlife
Once our time on Earth is complete and it is our time to depart then our soul rises through the 5 spiritual realms to meet God in its formless state (Nirankar). The Guru is the boat which carries people across the earthly plane.
The Boat of the True Guru is the Name of the Lord. How can we climb on board? One who walks in harmony with the True Gurus Will comes to sit in this Boat. Blessed, blessed are those very fortunate ones, O Nanak, who are united with the Lord through the True Guru. (Guru Granth Sahib, p.40)
Remembering Him in meditation, the door of liberation is found. You shall go to heaven, and not return to this earth. (Guru Granth Sahib, p.971)
Conclusion
Sikhs do not desire heaven or hell and only desire to be close to God. This is most beautifully expressed in the quote below by Rabia:
If I adore You out of fear of Hell, burn me in Hell!
If I adore you out of desire for Paradise,
Lock me out of Paradise.
But if I adore you for Yourself alone,
Do not deny to me Your eternal beauty.
Heaven is where the lords saints abide and where His praises are sung. Heaven is not exclusive for any specific religious group but it can not be accessed through simple beliefs. Actions speak louder than words and this holds true in both the spiritual and material worlds.
Hello, I am a new member to this forum and though I would start a new thread on something that has bothered me for 2-3 years. Concept of hell and heaven. Being a Sikh, I wanted to know if non Sikhs will be punished in hell simply for not believing in god or not considering Sikh gurus as is the case in some other religions. The whole concept didn't make sense as how can God simply punish people for choosing not to believe as there is no evidence for its existence what so ever for these people and they may or may not be right ( I am not an Atheist btw).
So below is what Sikhism point of view for Heave and hell and for me it makes more sense than simply putting someone to hell for not believing. Would like to know what you think and what your religion teach in this respect.
Sikhism firstly looks at heaven and hell as a state of consciousness. Whenever we remain attached to God we reside in Heaven and whenever we let the 5 thieves (lust, anger, greed, attachment and pride) rule our life then we reside in hell. With regards to heaven, the Guru Granth Sahib says ( Sikh holy book):
In the cave of intuitive wisdom I sit, absorbed in the silent trance of the Primal Void. I have obtained my seat in the heavens. ||1|| (Guru Granth Sahib, p.97)
One moment, this mind is in the heavens, and the next, it is in the nether regions; the Guru brings the wandering mind back to one-pointedness. (Guru Granth Sahib, p.443)
Wherever You keep me, is heaven. You are the Cherisher of all. (Guru Granth Sahib, p.106)
Maya and the 5 thieves pull our nature down to hell. The Guru Granth Sahib says:
The mortal has fallen into the deep dark pit of household attachment; it is a horrible, dark hell. (Guru Granth Sahib, p.1223)
O sexual desire, you lead the mortals to hell; you make them wander in reincarnation through countless species. (Guru Granth Sahib, p.1358)
Slandering the Saints, one falls into hell. (Guru Granth Sahib, p.279)
Gaining Direct Experience of Heaven
Sikhism is a spiritual lifestyle which includes early morning mediation, earning an honest living, devoting time to charity, honesty, humility and compassion, avoiding alcohol and tobacco etc. So it is living this spiritual lifestyle which gives us the knowledge and first hand experience of heaven.
By mere talk, people do not earn passage to Heaven. Salvation comes only from the practice of Truth. (Guru Granth Sahib, p.141)
Make good deeds the soil, and let the Word of the Shabad be the seed; irrigate it continually with the water of Truth. Become such a farmer, and faith will sprout. This brings knowledge of heaven and hell, you fool! ||1|| (Guru Granth Sahib, p.24)
When He placed His hand upon Your forehead, then the celestial nectar began to rain down in torrents; the gods and human beings, heavenly heralds and sages were drenched in its fragrance. (Guru Granth Sahib, p.1391)
Without the karma of good actions, heaven is not attained. (Guru Granth Sahib, p.952)
One who speaks lies shall fall into hell and burn. (Guru Granth Sahib, p.142)
The Gurus Word saves one from falling into hell. (Guru Granth Sahib, p.177)
Everything is obtained: the heavens, liberation and deliverance, if one sings the Lords Glories, even for an instant. (Guru Granth Sahib, p.290)
But Gods creation is infinite and our experience of heaven and divinity will only be a scratch on the surface.
Your limits are not known to any of the beings in the heavens, in this world, or in the nether regions of the underworld. ||1|| (Guru Granth Sahib, p.71)
Sikhs Transcend both Heaven and Hell
The spiritual masters have taught that desire for heaven or fear of hell is not the path of the saints or the correct method of salvation. Sikhs transcend even the concept of heaven and hell and only desire to be close to God. In this way Sikhs create eternal peace both in this world through their selfless service to humanity and love for God and remain in eternal peace hereafter.
What is hell, and what is heaven? The Saints reject them both. (Guru Granth Sahib, p.969)
Dont wish for a home in heaven, and dont be afraid to live in hell. Whatever will be will be, so dont get your hopes up in your mind. ||1||Sing the Glorious Praises of the Lord, from whom the most excellent treasure is obtained (Guru Granth Sahib, p.337)
Greed, emotional attachment to Maya, possessiveness, the service of evil, pleasure and pain those who are not touched by these, are the very embodiment of the Divine Lord. ||1||Heaven and hell, ambrosial nectar and poison, gold and copper these are all alike to them. Praise and slander are all the same to them, as are greed and attachment. ||2||They are not bound by pleasure and pain know that they are truly wise. O Nanak, recognize those mortal beings as liberated, who live this way of life. ||3||7|| (Guru Granth Sahib, p.220)
Heaven on Earth
Sikhs in their spiritual assemblies create heavens on Earth. This is why the Sadh Sangat (holy congregation) is given so much importance as a catalyst for spiritual evolution.
The city of heaven is where the Saints dwell. They enshrine the Lotus Feet of God within their hearts. (Guru Granth Sahib, p.742)
Liberation and heaven are found in the Saadh Sangat, the Company of the Holy; his humble servant finds the home of the Lord. (Guru Granth Sahib, p.682)
That place is heaven, where the Kirtan of the Lords Praises are sung. You Yourself instill faith into us. (Guru Granth Sahib, p.749)
Hell and disease do not afflict one who joins the Company of the Lords humble servants, O Nanak; the Lord attaches him to the hem of His robe. (Guru Granth Sahib, p.531)
Keep me near You, O Merciful Lord God that is heaven for me. (Guru Granth Sahib, p.1161)
One who enjoys peace in the Company of the Holy, even for an instant, obtains millions of heavenly paradises. (Guru Granth Sahib, p.1208)
Heaven in the Afterlife
Once our time on Earth is complete and it is our time to depart then our soul rises through the 5 spiritual realms to meet God in its formless state (Nirankar). The Guru is the boat which carries people across the earthly plane.
The Boat of the True Guru is the Name of the Lord. How can we climb on board? One who walks in harmony with the True Gurus Will comes to sit in this Boat. Blessed, blessed are those very fortunate ones, O Nanak, who are united with the Lord through the True Guru. (Guru Granth Sahib, p.40)
Remembering Him in meditation, the door of liberation is found. You shall go to heaven, and not return to this earth. (Guru Granth Sahib, p.971)
Conclusion
Sikhs do not desire heaven or hell and only desire to be close to God. This is most beautifully expressed in the quote below by Rabia:
If I adore You out of fear of Hell, burn me in Hell!
If I adore you out of desire for Paradise,
Lock me out of Paradise.
But if I adore you for Yourself alone,
Do not deny to me Your eternal beauty.
Heaven is where the lords saints abide and where His praises are sung. Heaven is not exclusive for any specific religious group but it can not be accessed through simple beliefs. Actions speak louder than words and this holds true in both the spiritual and material worlds.