If I remember right, you look like a wrestler, no?
Kind of... a "chunky" one.
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If I remember right, you look like a wrestler, no?
According to the description on the video, the Vedas have Shiva worshiping Vishnu as the Supreme Deity, Narayana, who himself presumably has the power to create, dissolve and recreate just as a supreme God would be expected to in any religion.That's totally skewed.
Vishnu is the preserver... of order, the orderly workings of the universe, of righteousness. He does not destroy anything. Shiva the "Destroyer" is more properly called the Dissolutioner. He does not wantonly or randomly destroy. He destroys, dissolves, sweeps away the old and worn out to make way for new creation. Think of old stars going supernova and blasting their elements out in to space to create new planets and new life. That is Lord Shiva's handiwork. He also destroys the ego if one seeks him out to do that. Brahmā is the non-immortal creator god, no Brahman, the only thing that really exists and the "ground of all being".
Doesn't "Sanatana Dharma" Hindu worship allow for the concept of the conduit to be done even without any statue?? It's very interesting the way you describe it, because in the Bible when Moses was up at the mountain his brother was forced to make a golden calf, which our commentaries explain was not God or Moses, but merely a CONDUIT of spirituality to lead them. But of course this was deemed a grave sin and it was destroyed when Moses returned.You were already told that the "idol" has no power of its own, it's a conduit. Like a telephone... the phone has no power to speak on its own, it is a conduit for communication. Our brass or other metal, or stone idols are no different than that phone.
Does the Bhagavad Gita make room for advancing without the need of images even for sensory human beings?? And how is an avatar conceived of having "more" spirituality than any other human if Brahma/Narayana fills all creation, including every human being??Because as Sri Krishna says in the Bhagavad Gita (12.5), because humans are sensory beings and need to see, feel, touch, it is very difficult to spiritually advance trying to focus on the unmanifested or formless. Hence the use of statues or images, or a mental image. It gives focus. If one sees God in the form of a man-lion (as I do), or a powerfully built human with a monkey's face (as I do) or as a young man playing a flute (as I do) or as ... (as I do) so much the better to focus on that attribute of God at the time I need it.
And how does Krishna end up specifically as Vishnu/Narayana as a focus even among those who recognize Vishnu as Narayana?We do. At least for Vaishnavas, in the Bhagavad Gita, Sri Krishna says that ultimately all prayers go to him, because he is the Supreme Lord. All the others are simply different appearances of him. Shaivas and Shaktas, devotees of Shiva and Shakti/Devi (Goddess) probably say the same thing. Shaivas, for example say Shiva is all and in all. There are many verses and hymns that say similar. There is one in particular ekam sat viprah bahudha vadanti, "One Truth the wise know by many names" (Rig Veda 10.164.46).
And how does Krishna end up specifically as Vishnu/Narayana as a focus even among those who recognize Vishnu as Narayana?
Does the Bhagavad Gita make room for advancing without the need of images even for sensory human beings?? And how is an avatar conceived of having "more" spirituality than any other human if Brahma/Narayana fills all creation, including every human being??
Doesn't "Sanatana Dharma" Hindu worship allow for the concept of the conduit to be done even without any statue?? It's very interesting the way you describe it, because in the Bible when Moses was up at the mountain his brother was forced to make a golden calf, which our commentaries explain was not God or Moses, but merely a CONDUIT of spirituality to lead them. But of course this was deemed a grave sin and it was destroyed when Moses returned.
According to the description on the video, the Vedas have Shiva worshiping Vishnu as the Supreme Deity, Narayana, who himself presumably has the power to create, dissolve and recreate just as a supreme God would be expected to in any religion.
What I find confusing is that I have read that each was already described to have been an ordinary human being, and is then conceived of as the Supreme God under different names and personalities. How are Hindus able to keep track of all of this complexity?! With us it's so simple and easy: one supreme God to serve, follow his laws, and that's it.Krishna, Vishnu, Narayana, Narasimha, Rāma are one and the same. It’s a personal preference as to which becomes one’s focus. It’s something the devotee feels, probably through prompting by God.
What I find confusing is that I have read that each was already described to have been an ordinary human being, and is then conceived of as the Supreme God under different names and personalities. How are Hindus able to keep track of all of this complexity?! With us it's so simple and easy: one supreme God to serve, follow his laws, and that's it.
Because there are so many recorded stories, names, roles, philosophies and teachings to keep track of to understand the religion. And popular descriptions of Hinduism that always remind you that there are "300 million deities"!Why would keeping track be necessary?
To me that sounds comparable to an expectation of known all the story of some other religion and of its cultural impact.Because there are so many recorded stories, names, roles, philosophies and teachings to keep track of to understand the religion. And popular descriptions of Hinduism that always remind you that there are "300 million deities"!
How boring and bland!What I find confusing is that I have read that each was already described to have been an ordinary human being, and is then conceived of as the Supreme God under different names and personalities. How are Hindus able to keep track of all of this complexity?! With us it's so simple and easy: one supreme God to serve, follow his laws, and that's it.
What is boring?How boring and bland!
By the way, orthodox Jewish laws are far from simple.
Actually most don’t try to keep track of anything.
But the individual only needs a couple, maybe 10 at the most. Sure it's complicated if you look at the entire system. Looking at a single organism in a complex ecosystem is far simpler, and that's what Hindus do. We all narrow it down a ton. I've never read the Gita, never been to a Kali temple, etc. Trying to understand it all would just create confusion, so we use intelligence to not go there.Because there are so many recorded stories, names, roles, philosophies and teachings to keep track of to understand the religion. And popular descriptions of Hinduism that always remind you that there are "300 million deities"!
That's just false. Popular understanding within Hinduism, no? Discussion from outsiders trying to find criticisms, yes.What is boring?
About Jewish laws you have a point. Unfortunately people don't spend enough time studying. Why is it that popular discussion of Hinduism must always mention that there are 300 millon deities? Did anyone ever count them all?!
In my experience only non-Hindus say that.What is boring?
About Jewish laws you have a point. Unfortunately people don't spend enough time studying. Why is it that popular discussion of Hinduism must always mention that there are 300 millon deities? Did anyone ever count them all?!