BilliardsBall
Veteran Member
Try applying that to the more general case, e.g., "there is no god." That is an unprovable negative because it is impossible to look everywhere at once. You can never assume that it is not hiding under the next rock, which you have yet to look under, or for that matter under any of the infinite number of rocks whose underside await examination.
I am not so open minded that I permit my brains to fall out by adopting definitions of apologist convenience. "Contemporaneous" means, "at the same time" not "decades later." There is not only the issue of contemporary composition, there is also the issue of contemporary sourcing. The earliest gospel dates to the first half of the 2nd century and the earliest complete New Testament book is from a century later, demanding more suspension of rational skepticism and the further invocation of apologetic clap trap.
I know what it all means, but you do not. Note what you say here, "some-to-all of the NT documents were written by Jesus's contemporaries." That is not at all the same thing as having contemporaneous cross references for Jesus' historicity, especially when you add in the doubts that are further amplified by the centuries that separate the alleged event(s) and actual source document(s). All you've got is a torpid logical fallacy in the form of an appeal to authority.
No, debating the supernatural is a waste of time, there is no evidence of it and once again you just get trapped in the issue of infinite regression. Far more reasonable to deal with realities.
There are many sentences of the Bible that are true, just as there are many sentences in Homer or, for that matter, the Hunt for Red October, that are true. The presence of such sentences in any of the three novels in no way lends credible support to other sentences, that are quite incredible.
I think we've again gone off tangent, partially my fault, no doubt, as to what constitutes credulity of belief. Let's go back to the original argument and put aside your anti-supernatural bias for now.
You are a juror and the State has the burden to prove that Jesus of Nazareth was an historical person who taught he was the Jewish Messiah. The State provides 27 documents, each one containing these two ideas:
* would you find for the State if you have 27 documents that aligned in this regard?
* on what basis would you discard the testimonies of a dozen or 27 eyewitnesses? (are you aware that all forensic evidence in a case must be supported by oral eyewitness testimony "yes, that's his DNA, yes, I saw that gun, etc."?)
* do you discount the fact that a host of persons around the alleged Jesus are named in the documents, so that we can find Peter, John and so on in multiple documented accounts?
* are you sure that as an expert, you would testify in the same court "people who write multi-thousand word documents (for example, Romans alone is over 400 verses long) decades after an event, when they protest they are being sincere and self-revealing, cannot be trusted, whether they write immediately after the events presented or decades later"?
* since archaeology did not exist in the ancient world, how would you find as a juror that a long time after the Jews were expelled from Israel, they are recalling perfectly dozens of people and places from decades or perhaps as you think, centuries before?
* can you claim "Conspiracy!" credibly when you have a dozen writers producing 27 documents across multiple nations?
* can you claim a Roman conspiracy when even the latest datings on the documents from the most liberal scholars have them written decades before Constantine was even born?
* how do you ignore in court the dozen Roman historians who report that sect of Jews is following Jesus as Messiah, and this a century and a half before Constantine?
Taken together, you can see why the burden of "standard historical investigation" has been met in the existence of Christ, as far as "almost all" scholars as the article I cited put it.