Now I don't think that was such a bad post. When you reply in this kind of way, I believe I might have touched some important chord, somewhere.
Sorry, it just seemed like you were taking offense by what I read from all your posts regarding egalitarianism, which is frustrating, because I can only infer from the text what is not explicitly stated. When we talk about egalitarianism from a civic or legal standpoint, we are referring to the law applying the same to everyone (even though, hopefully, both acknowledge that there will never be a perfect manifestation of this). Most people of Western influence agree with civic egalitarianism. People who think otherwise tend to be.. well racists or sexist, at least a civic one, if that means anything. But it's not the only type of egalitarianism. I was assuming this is the one you were referencing this entire time, because you linked us the the law, and mentioned that a few times.
It's very different, then say, Marx's egalitarianism, ya know, where we are all equal... monetarily, as contributors to society, which, almost no one in the West finds particularly valuable.
Come on then, what do you think about hierarchy, forces, police, law, community services etc?
Well, it's complicated. I'm a post-anarchist, so my influences and understanding of hierarchy and authority come from anarchist, particularly from Bakunin. I also draw a ton of influence from early 20th century anarchy-communism (a/k/a libertarian socialism) and especially the practical applications, such as during the Spanish Revolution. To put this incredibly and inappropriately short, as a
post-anarchist I'm also inclined to some of the revelations of post-structuralism; the most relevant point being that language and empirical descriptions of the world are still very weak and then are notions of legitimate truth are much more shaky than we would particularly like it to be. Interpretation plays a major part in the function of language and describing various aspects of relatively. This is important for anarchism, because notions like 'liberty' and 'freedom' and 'equality' and 'egalitarian society' are much less defined, and do not represent a single notion that applies in every circumstance. Cutting to the point, my goal in society is the perfect of application of 'liberty' and 'equality,' something thought traditionally to be dichotomous, or exclusive entities, but not so in anarcho-communism. On a personal level, I note that our ideals of liberty and equality are never going to be perfect and that there is no type of society that can a perfect reflection of these. How this translate into application, is that people should seek to increase both equality and liberty simultaneously to their fullest extent, in any small step available. Equality and liberty are things we endlessly strive for, not things we acquire and then someone retain forever just by having acquired it. The limits of equality and liberty in society are unknown.
Most anarchists agree that a society is generally incredibly localized, the least capitalistic, or exploitative as it could be, with giving mutual aid to others when it can be given or is needed, with voluntary associated (and democratic) federations localized. Direct democracy and all that jazz.
And what do you think about egalitarian luck? Natural luck is an interesting subject. Some are super strong, others super memory, others still, super intellect. All are lucky, but many forget their luck, such as the super intellects. These appear on this site, posting silly remarks about those who have missed a point, or shown poor brainpower.... this is bullying, no less than the giant scoffing at the dwarf.
It's obviously a huge influence, or else we wouldn't have rights for the handicapped, or benefits for kids whose parents die at a young age, or programs designed to help the poor at all. All of these are acknowledgements that life is unfair and that we, as a society, should, to the extent that we can must resemble 'fair & equal opportunity,' address this a collection of individuals.
I do need to get over my knee-jerk reactions to the physical ones, because I have taken some hidings in my life by 'going in'. I think many Brits are short circuited on that one.
No offence meant........ it's only a bloody debate.
Don't sweat it. I really don't take offense or get personal. I'm sure I would fare well in Britain, what with the propensity to drink, riot and debate passionately but, somehow, with no emotion involved what so ever.